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For much of the twentieth century, Ireland has been synonymous with conflict, the painful struggle for its national soul part of the regular fabric of life. And because the Irish have emigrated to all parts of the world--while always remaining Irish--"the troubles" have become part of a common heritage, well beyond their own borders. In most accounts of Irish history, the focus is on the political rivalry between Unionism and Republicanism. But the roots of the Irish conflict are profoundly and inescapably religious. As Marcus Tanner shows in this vivid, warm, and perceptive book, only by understanding the consequences over five centuries of the failed attempt by the English to make Ireland into a Protestant state can the pervasive tribal hatreds of today be seen in context. Tanner traces the creation of a modern Irish national identity through the popular resistance to imposed Protestantism and the common defense of Catholicism by the Gaelic Irish and the Old English of the Pale, who settled in Ireland after its twelfth-century conquest. The book is based on detailed research into the Irish past and a personal encounter with today's Ireland, from Belfast to Cork. Tanner has walked with the Apprentice Boys of Derry and explored the so-called Bandit Country of South Armagh. He has visited churches and religious organizations across the thirty-two counties of Ireland, spoken with priests, pastors, and their congregations, and crossed and re-crossed the lines that for centuries have isolated the faiths of Ireland and their history.
This book examines the lives of two leading Irish ecclesiastics, James Ussher (1581-1656) and John Bramhall (1594-1663). Both men were key players in the religious struggles that shook the British Isles during the first half of the seventeenth century, and their lives and works provide important insights into the ecclesiastical history of early modern Europe. As well as charting the careers of Ussher and Bramhall, this study introduces an original and revealing method for examining post-Reformation religion. Arguing that the Reformation was stimulated by religious impulses that pre-date Christianity, it introduces a biblical concept of 'Justice' and 'Numinous' motifs to provide a unique perspective on ecclesiastical development. Put simply, these motifs represent on the one hand, the fear of God's judgement, and on the other, the sacred conception of the fear of God. These subtle understandings that co-existed in the Catholic church were split apart at the Reformation and proved to be separate poles around which different interpretations of Protestantism gathered. By applying these looser concepts to Ussher and Bramhall, rather than rigid labels such as Arminian, Laudian or Calvinist, a more subtle understanding of their careers is possible, and provides an altogether more satisfactory method of denominational categorisation than the ones presently employed, not just for the British churches but for the history of the Reformation as a whole.
Reissued with a comprehensive and updated bibliographical supplement, this history of Ireland brings together essays by scholars on Irish history from the earliest times to the present. This is the third of a ten-volume series.