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*A history of the American Catholic Churchs policy toward rural issues in the past century*
"Lawrence Larsen and his wife Barbara Cottrell have written a marvelous urban biography. They have done what other historians often fail to do--relate local happenings to the larger regional and national picture. And Larsen and Cottrell have skillfully used sophisticated historical works and concepts, incorporating them in an understandable fashion. Throughout this book the authors write in a delightful manner; they make you want to visit Omaha!"--North Dakota History. "[The authors] organize their splendid urban biography around a limited number of events of national magnitude. The husband-wife team take as their story's major units the building of the transcontinental railroad, the penetration of the Great Plains by homesteaders, the establishment of the meat packing industry, and the creation of an elaborate national defense system. They fill in their story with intriguing descriptions of the push-and-pull factors that brought diverse ethnic groups to Omaha in the years since 1854--the years when town promoters first settled at the Missouri River ferry landing in the newly established Nebraska territory. Because their narrative is so well organized, their treatment of political, social, and cultural affairs is clear and cohesive, while their discussion of urban unrest, vice, and crime remains tightly linked to the general outlines of their lively portrait of Omaha's history."--Business History Review. Lawrence H. Larsen is a professor of history at the University of Missouri?Kansas City. He is the author of The Urban South: A History (1990), Federal Justice in Western Missouri: The Judges, the Cases, the Times (1994), and other books. Barbara J. Cottrell is a historian with the National Archives?Central Plains Region. Harl A. Dalstrom is a professor of history at the University of Nebraska at Omaha.
This work examines the interplay between the city of Sacramento and the Catholic Church since the 1850s. Avella uses Sacramento as a case study of the role of religious denominations in the development of the American West. In Sacramento, as in other western urban areas, churches brought civility and various cultural amenities, and they helped to create an atmosphere of stability so important to creating a viable urban community. At the same time, churches often had to shape themselves to the secularizing tendencies of western cities while trying to remain faithful to their core values and practices. Besides the numerous institutions that the Church sponsored, it brought together a wide spectrum of the city’s diverse ethnic populations and offered them several routes to assimilation. Catholic Sacramentans have always played an active role in government and in the city’s economy, and Catholic institutions provided a matrix for the creation of new communities as the city spread into neighboring suburbs. At the same time, the Church was forced to adapt itself to the needs and demands of its various ethnic constituents, particularly the flood of Spanish-speaking newcomers in the late twentieth century.