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Since the days of Dimitur Blagoev, a member of the first Marxist group in Russia and a founder of Bulgarian communism, the Bulgarian Communist Party (BCP) was closely identified with its Russian counterpart. In the waning days of the Soviet Bloc, the best-known fact about Bulgaria was that it modeled itself closely on the USSR and was allegedly linked to KGB terrorist activities.Those similarities were more than superficial. The internal factions in the early history of the party, the emphasis on personal leaders and democratic centralism, the foreign policy of the pre&–World War II united front, the partisan experience in the war, industrialization and collectivization, Stalinization and de-Stalinization—all these developments in Bulgaria reflected the Russian experience. Nonetheless, their extent and effect were inevitably colored by Bulgaria's size, its role in the complicated politics of Eastern Europe, and, of course, the fact that the BCP did not come to power in Bulgaria until after World War II and occupation by the Red Army.Under Todor Zhivkov, the head of the BCP from 1954 until its near demise in 1989, Bulgaria continued its close collaboration with the USSR while reviving some elements of Bulgarian national culture. Zhivkov, unlike his Soviet mentor, Nikita Khrushchev, proved an enduring leader whose anticorruption campaigns and attempts to professionalize the Bulgarian bureaucracy were relatively successful. But even at the time this history of the BCP was written, in 1986, before the fall of the Soviet Union, the path of Bulgaria's future was uncertain.
Remembering Communism examines the formation and transformation of the memory of communism in the post-communist period. The majority of the articles focus on memory practices in the post-Stalinist era in Bulgaria and Romania, with occasional references to the cases of Poland and the GDR. Based on an interdisciplinary approach, including history, anthropology, cultural studies and sociology, the volume examines the mechanisms and processes that influence, determine and mint the private and public memory of communism in the post-1989 era. The common denominator to all essays is the emphasis on the process of remembering in the present, and the modalities by means of which the present perspective shapes processes of remembering, including practices of commemoration and representation of the past. The volume deals with eight major thematic blocks revisiting specific practices in communism such as popular culture and everyday life, childhood, labor, the secret police, and the perception of “the system”.
The book traces the history of communist Bulgaria from 1944 to 1989. A detailed narrative-cum-study of the history of a political system, it provides a chronological overview of the building of the socialist state from the ground up, its entrenchment into the peaceful routine of everyday life, its inner crises, and its gradual decline and self-destruction. The book is the definitive and the most complete guide to Bulgaria under communism and how the communist system operates on a day-to-day level.
Communist Gourmet presents a lively, detailed account of how the communist regime in Bulgaria determined people’s everyday food experience between 1944 and 1989. It examines the daily routines of acquiring food, cooking it, and eating out at restaurants through the memories of Bulgarians and foreigners, during communism. In looking back on a wide array of issues and events, Albena Shkodrova attempts to explain the paradoxes of daily existence. She reports human stories that are touching, sometimes dark, but often full of humor and anecdotes from nearly one hundred people: some of them are Bulgarians who were involved in the communist food industry, whether as consumers or employees, while others are visitors from the United States and Western Europe who report culinary highlights and disappointments. The author made use of the national press, officially published cookbooks, Communist Party documents, and other previously unstudied sources. An appendix containing recipes of dishes typical of the period and an extensive set of archival photographs are special features of the volume.
The Dutch-German Communist Left, represented by the German KAPD-AAUD, the Dutch KAPN and the Bulgarian Communist Workers Party, separated from the Comintern (1921) on questions like electoralism, trade-unionism, united fronts, the one-party state and anti-proletarian violence. It attracted the ire of Lenin, who wrote his Left Wing Communism, An Infantile Disorder against the Linkskommunismus, while Herman Gorter wrote a famous response in his pamphlet Reply to Lenin. The present volume provides the most substantial history to date of this tendency in the twentieth-century Communist movement. It covers how the Communist left, with the KAPD-AAU, denounced 'party communism' and 'state capitalism' in Russia; how the German left survived after 1933 in the shape of the Dutch GIK and Paul Mattick’s councils movement in the USA; and also how the Dutch Communistenbond Spartacus continued to fight after 1942 for the world power of the workers councils, as theorised by Pannekoek in his book Workers’ Councils (1946).
Georgi Dimitrov (1882–1949) was a high-ranking Bulgarian and Soviet official, one of the most prominent leaders of the international Communist movement and a trusted member of Stalin’s inner circle. Accused by the Nazis of setting the Reichstag fire in 1933, he successfully defended himself at the Leipzig Trial and thereby became an international symbol of resistance to Nazism. Stalin appointed him head of the Communist International (Comintern) in 1935, and he held this position until the Comintern’s dissolution in 1943. After the end of the Second World War, Dimitrov returned to Bulgaria and became its first Communist premier. During the years between 1933 and his death in 1949, Dimitrov kept a diary that described his tumultuous career and revealed much about the inner working of the international Communist organizations, the opinions and actions of the Soviet leadership, and the Soviet Union’s role in shaping the postwar Eastern Europe. This important document, edited and introduced by renowned historian Ivo Banac, is now available for the first time in English. It is an essential source for information about international Communism, Stalin and Soviet policy, and the origins of the Cold War.
'Bulgaria and Europe: Shifting Identities' offers a comprehensive analysis of Bulgaria's relationship with the European continent, focusing particularly on its accession to the EU and the aftermath.
Bulgaria became a member of the European Union in 2007, yet its history is amongst the least well known in the rest of the continent. R. J. Crampton provides here a general introduction to this country at the cross-roads of Christendom and Islam. The text and illustrations trace the rich and dramatic story from pre-history, through the days when Bulgaria was the centre of a powerful medieval empire and the five centuries of Ottoman rule, to the cultural renaissance of the nineteenth century and the political upheavals of the twentieth, upheavals which led Bulgaria into three wars. This updated edition includes the years from 1995 to 2004, a vital period in which Bulgaria endured financial meltdown, set itself seriously on the road to reform, elected its former King as prime minister, and finally secured membership of NATO and admission to the European Union.
In The Left Side of History Kristen Ghodsee tells the stories of partisans fighting behind the lines in Nazi-allied Bulgaria during World War II: British officer Frank Thompson, brother of the great historian E.P. Thompson, and fourteen-year-old Elena Lagadinova, the youngest female member of the armed anti-fascist resistance. But these people were not merely anti-fascist; they were pro-communist, idealists moved by their socialist principles to fight and sometimes die for a cause they believed to be right. Victory brought forty years of communist dictatorship followed by unbridled capitalism after the fall of the Berlin Wall in 1989. Today in democratic Eastern Europe there is ever-increasing despair, disenchantment with the post-communist present, and growing nostalgia for the communist past. These phenomena are difficult to understand in the West, where “communism” is a dirty word that is quickly equated with Stalin and Soviet labor camps. By starting with the stories of people like Thompson and Lagadinova, Ghodsee provides a more nuanced understanding of how communist ideals could inspire ordinary people to make extraordinary sacrifices.