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INCLUDES INTERVIEWS WITH FAMOUS MEMBERS OF THE DIVINE NINEJOHN CHANEY Head Basketball Coach, Temple UniversitySPENCER CHRISTIAN Former weather anchorman, ABC-TVs "Good Morning America"KEITH CLINKSCALES President and CEO, Vibe magazineJOHN HOPE FRANKLIN HistorianNIKKI GIOVANNI Poet, author of Blues: For All the ChangesDR. GWENDOLYN GOLDSBY-GRANT Psychologist, Essence magazine columnist, authorJOHN H. JOHNSON Owner of Ebony PublishingSTAR JONES Co-host, ABC-TV's "The View"SHAQUILLE O'NEAL Star center for the Los Angeles LakersTAVIS SMILEY Host, "BET Tonight"PLUS INSPIRING PROFILES OF OTHER FAMOUS MEMBERS -- FROM HISTORICAL FIGURES TO MODERN LEGENDSHANK AARONMARIAN ANDERSONMAYA ANGELOUARTHUR ASHECOUNT BASIETONI BRAXTONGEORGE WASHINGTON CARVERWILT CHAMBERLAINSHIRLEY CHISHOLMBILL COSBYW.E.B. DUBOISDUKE ELLINGTONELLA FITZGERALDLANGSTON HUGHESREVEREND JESSE JACKSONMICHAEL JORDANMARTIN LUTHER KING, JR.THURGOOD MARSHALLHATTIE MCDANIELTONI MORRISONJESSE OWENSCOLIN POWELLPHYLICIA RASHADPAUL ROBESONCORETTA SCOTT KINGBLAIR UNDERWOODDIONNE WARWICK
A philosopher son comes to grips with his evangelist father's life and ministry, and his passion for winning lost souls. The author situates Percy Crawford within the fundamentalist movement he encountered in 1923, when he came to Los Angeles to get a college education, and instead got converted at Reuben Torrey's Church of the Open Door. The book identifies Crawford's main contributions to fundamentalism at a critical time in its history --the 1930s and '40s-- when it was languishing and marginalized in American life. Crawford was one of the "young men on fire" who effectively used the new medium of radio (and later television) as vehicles for spreading the gospel. His direct and hard-hitting preaching style, together with a high-quality musical program assembled by his wife and life-long partner in evangelism, Ruth, helped to remake the public image of fundamentalism and rekindle the spirit of revivalism.
Spine title: Christian County, Kentucky.
The rich history and social significance of the “Divine Nine” African American Greek-letter organizations is explored in this comprehensive anthology. In the long tradition of African American benevolent and secret societies, intercollegiate African American fraternities and sororities have strong traditions of fostering brotherhood and sisterhood among their members, exerting considerable influence in the African American community and being in the forefront of civic action, community service, and philanthropy. Dr. Martin Luther King, Jr., Toni Morrison, Arthur Ashe, and Sarah Vaughn are just a few of the trailblazing members of these organizations. African American Fraternities and Sororities places the history of these organizations in context, linking them to other movements and organizations that predated them and tying their history to the Civil Rights movement. It explores various cultural aspects of the organizations, such as auxiliary groups, branding, calls, and stepping, and highlights the unique role of African American sororities.
During the twentieth century, black Greek-Letter organizations (BGLOs) united college students dedicated to excellence, fostered kinship, and uplifted African Americans. Members of these organizations include remarkable and influential individuals such as Martin Luther King Jr., Congresswoman Barbara Jordan, novelist Toni Morrison, and Wall Street pioneer Reginald F. Lewis. Despite the profound influence of these groups, many now question the continuing relevance of BGLOs, arguing that their golden age has passed. Partly because of their perceived link to hip-hop culture, black fraternities and sororities have been unfairly reduced to a media stereotype—a world of hazing without any real substance. The general public knows very little about BGLOs, and surprisingly the members themselves often do not have a thorough understanding of their history and culture or of the issues currently facing their organizations. To foster a greater engagement with the history and contributions of BGLOs, Black Greek-Letter Organizations in the Twenty-first Century: Our Fight Has Just Begun brings together an impressive group of authors to explore the contributions and continuing possibilities of BGLOs and their members. Editor Gregory S. Parks and the contributing authors provide historical context for the development of BGLOs, exploring their service activities as well as their relationships with other prominent African American institutions. The book examines BGLOs' responses to a number of contemporary issues, including non-black membership, homosexuality within BGLOs, and the perception of BGLOs as educated gangs. As illustrated by the organized response of BGLO members to the racial injustice they observed in Jena, Louisiana, these organizations still have a vital mission. Both internally and externally, BGLOs struggle to forge a relevant identity for the new century. Internally, these groups wrestle with many issues, including hazing, homophobia, petty intergroup competition, and the difficulty of bridging the divide between college and alumni members. Externally, BGLOs face the challenge of rededicating themselves to their communities and leading an aggressive campaign against modern forms of racism, sexism, and other types of fear-driven behavior. By embracing the history of these organizations and exploring their continuing viability and relevance, Black Greek-Letter Organizations in the Twenty-first Century demonstrates that BGLOs can create a positive and enduring future and that their most important work lies ahead.
In Chicana/o popular culture, nothing signifies the working class, highly-layered, textured, and metaphoric sensibility known as "rasquache aesthetic" more than black velvet art. The essays in this volume examine that aesthetic by looking at icons, heroes, cultural myths, popular rituals, and border issues as they are expressed in a variety of ways. The contributors dialectically engage methods of popular cultural studies with discourses of gender, sexuality, identity politics, representation, and cultural production. In addition to a hagiography of "locas santas," the book includes studies of the sexual politics of early Chicana activists in the Chicano youth movement, the representation of Latina bodies in popular magazines, the stereotypical renderings of recipe books and calendar art, the ritual performance of Mexican femaleness in the quinceañera, and mediums through which Chicano masculinity is measured.
From the creation of the first black fraternity at Cornell in 1906 to the present day, a fascinating history of America's nine black fraternities and sororities explores the roles of these organizations in shaping generations of African-American leaders. Reissue.