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Christopher (hereafter, St. Kitts) and Nevis share a long history of British colonization. St. Kitts has been referred to as the "mother colony of the West Indies," a reflection of its status as the first English colony in the Caribbean. Although discovered by Christopher Columbus in 1493, St. Kitts was not settled by Europeans until 1623
History of the first British colony in the West Indies.
The Federation of St. Kitts-Nevis, situated at the northern end of the Leeward Islands chain, cherishes a rich and varied history. Originally known as 'Liamuiga' ('fertile isle') to the Amerindians, the larger of the islands was renamed St. Christopher, or St. Kitts, by Columbus in 1493. Nevis was one of the most prosperous islands of the Antilles during the eighteenth and nineteenth centuries, and was administered jointly with St. Kitts from 1816 onwards. The two islands became an independent federation and a member of the Commonwealth in 1983.
The entire history and culture of Caribbean Island people, and immigration of Caribbean Islands People, The commonwealth Caribbean islands have a distinctive history. Permanently influenced by the experiences of colonialism and slavery, the Caribbean has produced a collection of societies that are markedly different in population composition from those in any other region of the world. Lying on the sparsely settled periphery of an irregularly populated continent, the region was "discovered" by Christopher Columbus in 1492. Thereafter, it became the springboard for the European invasion and domination of the Americas, a transformation that historian D. W. Meinig has aptly described as the "radical reshaping of America...
More centrally focused on the Caribbean than any other survey of the region, Caribbean History examines a wide range of topics to give students a thorough understanding of the region's history. The text favors a traditional, largely chronological approach to the study of Caribbean history, however, because it is impossible to be entirely chronological in the complex agglomeration of often disparate historical experiences, some thematic chapters occupy the broadly chronological framework. The author creates a readable narrative for undergraduates that contains the most recent scholarship and pays particular attention to the U.S.-Caribbean connection to more fully relate to students.
This book examines the social and economic forces that have shaped and constrained the development of education in the British Leeward Islands following emancipation. It critiques British colonial education and highlights several noteworthy achievements despite financial and ideological problems. The dialectical nature of education in helping to shape as well be shaped by the culture becomes evident. Dealing with four islands or island-group - Antigua-Barbuda, the British Virgin Islands, Montserrat, and St Kitts-Nevis-Anguilla - this work offers insights into regional cooperation in education. In addition to the primary and secondary levels of education, Fergus considers teaching training, technical-vocational and adult education, thereby broadening the interest and appeal of his work.
This book is the second publication originating from the conference Legacy of Slavery and Indentured Labour: Past, present and future, which was organised in June 2013, by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname. The articles are grouped in four sections. Section one concentrates on indenture in the Caribbean and the IndianOcean and includes four diverse, but inter-related chapters and contributions. These reveal some newly- emerging, impressive trends in the study of indenture, essentially departing from the over used neo-slave scholarship. Not only are new concepts explored and analysed, but this section also raises unavoidable questions on previously published studies on indenture. Section two shows that there are many areas that need to be re-examined and explored in the study of indenture. The chapters in this section re-examine personal narratives of indentured labourers, the continuous connection between the Caribbean and India as well as education and Christianization of Indians in Trinidad. The result is impressive. The analysis of personal accounts or voices of indentured servants themselves certainly provides an alternative perception to archival information written mostly by the organizers of indenture. Section three in this volume focuses on ethnicity and politics. In segmented societies like Suriname, Guyana and Trinidad & Tobago institutional politics and political mobilization are mainly ethnically based. In Suriname, Trinidad & Tobago and Guyana this has led to ethnic and political tensions. These themes are explored in these three articles. Section four addresses health, medicine and spirituality – themes which, until recently, have received little attention. The first article examines the historical impact of colonialism through indentureship, on the health, health alternatives and health preferences of Indo-Trinidadians, from the period between 1845 to the present. The second examines the use of protective talismans by Indian indentured labourers and their descendants. Little or no psychological research has been done on the spiritual world of Indian immigrants, enslaved Africans and their respective descendants, with special reference to the use of talismans.