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History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance-a volte face-as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque-Masjid al-Falah-permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance--a volte face--as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque--Masjid al-Falah--permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
Islam: An American Religion demonstrates how Islam as formed in the United States has become an American religion in a double sense—first through the strategies of recognition adopted by Muslims and second through the performance of Islam as a faith. Nadia Marzouki investigates how Islam has become so contentious in American politics. Focusing on the period from 2008 to 2013, she revisits the uproar over the construction of mosques, legal disputes around the prohibition of Islamic law, and the overseas promotion of religious freedom. She argues that public controversies over Islam in the United States primarily reflect the American public's profound divisions and ambivalence toward freedom of speech and the legitimacy of liberal secular democracy.
In Europe and North America, networks tracing their origins back to the Muslim Brotherhood and other Islamist movements have rapidly evolved into multifunctional and richly funded organizations competing to become the major representatives of Western Muslim communities and government interlocutors. Some analysts and policy makers see these organizations as positive forces encouraging integration. Others cast them as modern-day Trojan horses, feigning moderation while radicalizing Western Muslims. Lorenzo Vidino brokers a third, more informed view. Drawing on more than a decade of research on political Islam in the West, he keenly analyzes a controversial movement that still remains relatively unknown. Conducting in-depth interviews on four continents and sourcing documents in ten languages, Vidino shares the history, methods, attitudes, and goals of the Western Brothers, as well as their phenomenal growth. He then flips the perspective, examining the response to these groups by Western governments, specifically those of Great Britain, Germany, and the United States. Highly informed and thoughtfully presented, Vidino's research sheds light on a critical juncture in Muslim-Western relations.
Leor Halevi tells the story of the Islamic trials of technological and commercial innovations of the late nineteenth and early twentieth centuries. Shedding light on culture, commerce, and consumption in Cairo and other colonial cities, Modern Things on Trial is a groundbreaking account of Islam's material transformation in a globalizing era.
How might understandings of environmentalism and the environmental humanities shift by incorporating Islamic perspectives? In this book, Anna M. Gade explores the religious and cultural foundations of Islamic environmentalisms. She blends textual and ethnographic study to offer a comprehensive and interdisciplinary account of the legal, ethical, social, and empirical principles underlying Muslim commitments to the earth. Muslim Environmentalisms shows how diverse Muslim communities and schools of thought have addressed ecological questions for the sake of this world and the world to come. Gade draws on a rich spectrum of materials―scripture, jurisprudence, science, art, and social and political engagement―as well as fieldwork in Indonesia and Southeast Asia. The book brings together case studies in disaster management, educational programs, international development, conservation projects, religious ritual and performance, and Islamic law to rethink key theories. Gade shows that the Islamic tradition leads us to see the environment as an ethical idea, moving beyond the established frameworks of both nature and crisis. Muslim Environmentalisms models novel approaches to the study of religion and environment from a humanistic perspective, reinterpreting issues at the intersection of numerous academic disciplines to propose a postcolonial and global understanding of environment in terms of consequential relations.
Cover -- Title -- Copyright -- Dedication -- Contents -- List of Illustrations -- Note on Transliteration and Translation -- Introduction -- Chapter 1. Frontier with the House of Gold -- Chapter 2. A Foundation for History -- Chapter 3. Dear Son, What Is the Matter with You? -- Chapter 4. A Demon with Ruby Eyes -- Chapter 5. The Half Smile -- Chapter 6. A Conquest of Pasts -- Conclusion -- Notes -- Works Cited -- Acknowledgments -- Index
The 'clash of civilisations' so often talked about in connection with relations between the West and Arab nations is, argues Richard Bulliet, no more than dangerous sophistry based on misconceptions in American government. He sets out the common ground between Islam and Christianity.
In 1998, Indonesia's military government collapsed, creating a crisis that many believed would derail its democratic transition. Yet the world's most populous Muslim country continues to receive high marks from democracy-ranking organizations. In this volume, political scientists, religious scholars, legal theorists, and anthropologists examine Indonesia's transition compared to Chile, Spain, India, and potentially Tunisia, and democratic failures in Yugoslavia, Egypt, and Iran. Chapters explore religion and politics and Muslims' support for democracy before change.
“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs