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In recent years, research on the history of early modern cartography has undergone remarkable developments. At the same time, European travel accounts and works on China and Japan are also being investigated more systematically. Finally, studies of translations between European and East Asian languages have highlighted the more general issue of how and to what extent representations of the world that prevailed at one end of Eurasia informed and influenced the representations prevailing at the other end of the continent, sometimes to the point that novel forms of representations were being generated.This volume brings together a series of essays on this theme. It is divided into five sections which address as many topics: the textual representation of the 'Other'; 16th- and 17th-century maps of China, Japan and Vietnam; the phenomenon of hybridisation in visual representations; knowledge and representations of the world in Europe and East Asia; and the circulation of representations of the heavens in astronomy between these two regions.
Das 18. Jahrhundert war das Zeitalter der Kunstkenner: in und zugleich Ära eines globalen Bewusstseins, das aus dem sich beschleunigenden Handel und imperialen Eroberungen hervorging. Diese Publikation bringt die Kennerschaft, die sich als empirische Methode der Kunstanalyse in Europa und Asien etablierte, in einen Dialog mit der zunehmenden Auseinandersetzung mit unterschiedlichen Formen des Kunstschaffens, die im Verlauf des langen 18. Jahrhunderts durch lokale und globale Netzwerke ermöglicht wurde. Die Autor: innen des Buches nehmen Wechselbeziehungen zwischen Indien, Japan, China und Europa in den Blick und untersuchen, wie sich Begegnungen mit Kunstwerken aus verschiedenen Regionen der Welt auf die Praxis der Kunstkennerschaft in Asien und Europa auswirkten. Praktiken und Netzwerke in Indien, Japan und Europa des 18. Jahrhunderts Komplexität und Asymmetrien der Kunstkennerschaft in einer expandierenden Welt
From the 17th century onwards, in a context of increasingly intense trade and diplomatic contacts, the exchange of scientific ideas became a key element in the encounters between the European world and the cultures of the Far East. This volume investigates the ways in which scientific knowledge was transferred and disseminated to new audiences, whose cultural background was very different from that in which such knowledge had originally developed. A vital role in this process was played by the Jesuit mission in China, whose members included intellectuals with a keen interest in cross-cultural comparison. The study of the local languages enabled the transfer of knowledge in both directions, through translations of existing texts and the production of new ones for both Chinese and European audiences. The papers in the volume, authored by specialists in various fields of cultural studies, highlight the intellectual effort and strategies by which scientific works were made available and understandable beyond cultural differences. The volume will be welcome to those interested not only in cultural interactions between Europe and the Far East, but also in translation studies, particularly in the dissemination of scientific knowledge.
A new, transnational, and interdisciplinary understanding of cosmology in Asian history. Cosmologies were not coherent systems belonging to separate cultures but rather complex bodies of knowledge and practice that regularly coexisted and co-mingled in extraordinarily diverse ways.
This study reproduces and describes, for the first time, all the maps of China printed in Europe between 1584 and 1735, unravelling the origin of each individual map, their different printing, issues and publication dates.
This book explores the interaction between Europe and East Asia between the 16th and the 18th centuries in the field of mathematical sciences, bringing to the fore the role of Portugal as an agent of transmission of European science to East Asia. It is an important contribution to understanding this fundamental period of scientific history, beginning with the arrival of Vasco da Gama in India in 1498 and ending with the expulsion of the Society of Jesus from Portugal in 1759. The former event opened a new era in relations between Europe and Asia, in particular regarding the circulation of scientific knowledge, leading to major social and intellectual changes in both continents. The Society of Jesus controlled education in Portugal and in the Empire. It was central to the network of knowledge transmission until the Society was expelled from Portugal in 1759. The proceedings have been selected for coverage in: . OCo Index to Social Sciences & Humanities Proceedings- (ISSHP- / ISI Proceedings). OCo Index to Social Sciences & Humanities Proceedings (ISSHP CDROM version / ISI Proceedings)."
Presents works of art selected from the South and Southeast Asian and Islamic collection of The Metropolitan Museum of Art, lessons plans, and classroom activities.
The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.
Tang dynasty (618–907) China hummed with cosmopolitan trends. Its capital at Chang’an was the most populous city in the world and was connected via the Silk Road with the critical markets and thriving cultures of Central Asia and the Middle East. In Empire of Style, BuYun Chen reveals a vibrant fashion system that emerged through the efforts of Tang artisans, wearers, and critics of clothing. Across the empire, elite men and women subverted regulations on dress to acquire majestic silks and au courant designs, as shifts in economic and social structures gave rise to what we now recognize as precursors of a modern fashion system: a new consciousness of time, a game of imitation and emulation, and a shift in modes of production. This first book on fashion in premodern China is informed by archaeological sources—paintings, figurines, and silk artifacts—and textual records such as dynastic annals, poetry, tax documents, economic treatises, and sumptuary laws. Tang fashion is shown to have flourished in response to a confluence of social, economic, and political changes that brought innovative weavers and chic court elites to the forefront of history. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/empire-of-style