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The papers in this volume present a colourful picture of the range of research currently being undertaken in the field of the history of linguistics, with contribution both from established scholars and from younger researchers. The volume is organised on a geographical basis, with sections devoted to a number of different traditions in linguistics world-wide. The opening section is concerned with a number of general and methodological topics — ranging from the notion of ‘revolution’ in linguistic historiography to the history of the study of ape language. The second section is devoted to ‘missionary linguistics’, an umbrella category for the early contacts of Europeans with non-European languages. Subsequent sections address individual traditions in linguistics: III. The Celtic Tradition; IV. The Chinese Tradition; V. The Georgian Tradition; VI. The Hebrew Tradition; VII. The Japanese Tradition; VIII. The Persian Tradition; IX. The Russian Tradition; X. The Tamil Tradition.
The papers in this volume present a colourful picture of the range of research currently being undertaken in the field of the history of linguistics, with contribution both from established scholars and from younger researchers. The volume is organised on a geographical basis, with sections devoted to a number of different traditions in linguistics world-wide. The opening section is concerned with a number of general and methodological topics — ranging from the notion of 'revolution' in linguistic historiography to the history of the study of ape language. The second section is devoted to 'missionary linguistics', an umbrella category for the early contacts of Europeans with non-European languages. Subsequent sections address individual traditions in linguistics: III. The Celtic Tradition; IV. The Chinese Tradition; V. The Georgian Tradition; VI. The Hebrew Tradition; VII. The Japanese Tradition; VIII. The Persian Tradition; IX. The Russian Tradition; X. The Tamil Tradition.
This comprehensive history of linguistics is part of a 5 volume set. Together, the volumes examine the social, cultural and religious functions of language, its place in education, the prestige attached to different varieties of language, and the presentation of lexical and grammatical descriptions. They explore the linguistic interests and assumptions of individual cultures in their own terms, without trying to transpose and reshape them into the context of contemporary ideas of what the scientific study of language ought to be. The authors of individual chapters are all specialists who have been able to analyse the primary sources, and so produce original syntheses which offer an authoritative view of the different traditions and periods. Volime One examines the developments of Chinese linguistics, Indian grammatical tradition, the linguistic interests of the Near East, the Hebrew tradition, and the Arabic grammatical system of the Middle Ages.
This wide-ranging book presents the linguistic achievements of four major cultures to readers presumably conversant with modern theoretical linguistics. The chapter on India discusses in detail Pāṇini's (c. 400 B.C.) grammar Ast-adhy-ay-i as well as the work of his commentators Kātyāyana, Patanjali, and Bhartṛhari. In the Chinese tradition, the Confucian doctrine of the Rectification of Names' is singled out for treatment. Arabic linguistics is represented by Sibawaihi's (d. 793) grammar al-Kitāb, in particular its syntax, as well as the subsequent commentary tradition. The chapter on Europe, which is the most comprehensive of the four, covers the time span from antiquity to the 20th century; special attention is devoted to the contributions of Plato, Aristotle, the Stoics, Varro, Apollonius Dyscolus, and the Modistae. The achievements of the cultures in linguistics are treated throughout from a deliberately value-laden point of view. The achievements of Western antiquity and the Middle Ages are shown to be much more than the average linguist is inclined to believe. Even more importantly, it is shown that the Indian and the Arab traditions have been superior to the European tradition at least until the 20th century. The fact that a linguistic theory created some 2,400 years ago is fully as adequate as our best theories today must have far-reaching implications for the notion of 'scientific progress'. More precisely, it proves necessary to distinguish between 'progress in the human sciences' and 'progress in the natural sciences'. These issues, which pertain to the general philosophy of science, are treated in the final chapter of the book.
This comprehensive history of linguistics is part of a 5 volume set. Together, the volumes examine the social, cultural and religious functions of language, its place in education, the prestige attached to different varieties of language, and the presentation of lexical and grammatical descriptions. They explore the linguistic interests and assumptions of individual cultures in their own terms, without trying to transpose and reshape them into the context of contemporary ideas of what the scientific study of language ought to be. The authors of individual chapters are all specialists who have been able to analyse the primary sources, and so produce original syntheses which offer an authoritative view of the different traditions and periods. Volime One examines the developments of Chinese linguistics, Indian grammatical tradition, the linguistic interests of the Near East, the Hebrew tradition, and the Arabic grammatical system of the Middle Ages.
This volume represents a selection of 25 out of altogether 86 papers given at the Eighth International Conference for the History of the Language Sciences (ICHoLS VIII), which took place at the Ecole Normale Supérieure at Fontenay-aux-Roses, near Paris, in September 1999. This conference was marked by three new elements: the integration of the study of Amerindian languages into Western linguistics; a particular emphasis on the history of the teaching of (foreign) languages; and new information on the history of linguistics in Eastern Europe during the Soviet era.
Marcus Terentius Varro (116–27 B.C.) was one of the most prolific writers in antiquity. However, of his De Lingua Latina only six of 25 books have survived, and these are neither complete nor free of textual corruption. This study is an attempt to provide an adequate, consistent, and comprehensive account of the linguistic theory with which Varro operated insofar as it can be recovered from the remains of De Lingua Latina.