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Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.
Winner of the 2013 Choice Outstanding Academic Title Award Christianity in Latin America provides a complete overview of more than 500 years of the history of Christianity in the ‘New World’. This book specifically focuses on conquest, exploitation of slave- and forced labor, mission, the formation of the Catholic Church after the council of Trent, Inquisition, popular religiosity, and postcolonial state formation. Attention is also given to the emergence of Protestant immigrant and mission churches, modern forms of exploitation of indigenous and Afro-American workers, Catholic-Protestant antagonisms from the beginning of ecumenism, liberation theology, the proliferation of Pentecostal churches, and the military dictatorships in the second half of the 20th Century. The inclusion of German research in this book is an important asset to the Anglo-American research area, in which information is disclosed that was previously unavailable in English. This book will present the reader with required handbook material on the history of Christianity on the South American continent, based on a tremendous breadth of literature. During his years as Technical Director in Central America, the author studied Mesoamerican Indian Cultures as well as the social conditions of the impoverished sectors of the population. This book is a compilation of the author’s extensive research while a lecturer of church history at the Theological Faculty of São Leopoldo (Brazil), as well as during visits to nearly all countries of Latin America, and as a visiting professor in Portugal, Brazil, Nicaragua, Cuba, Argentine and Peru. Thorough research was also completed while lecturing at the University of Cologne (Germany) on Iberian and Latin American History, as well as during his term as professorial chair of Richard Konetzke and Günter Kahle. This publication is an amalgamation of the knowledge and expertise the author gained during research from his entire career.
In Ideas on Language in Early Latin Christianity, Tim Denecker investigates, in a comprehensive and systematic way, the views held on the history, diversity and properties of language(s) by Christian Latin authors from Tertullian (b. c.160) to Isidore of Seville (d. 636). This historical period witnessed various sociocultural changes, affecting linguistic situations and the ways in which these were perceived. Christian intellectuals were confronted with languages other than Latin in the context of the propagation of faith, and in reflecting on language were bound to comply with the relevant biblical accounts. Whereas previous research has mostly focused on the (indeed vital) contribution of Augustine, the present study reveals the diversified and dynamic nature of linguistic reflection in early Latin Christianity.
Taking the three continents in turn, the documents trace chronologically the transfer of Christianity from the beginning of Western colonization through the end of the Cold War. Traditional forms of Christianity in Asia and Africa are not covered. The emphasis is on the voices of people working in the field--both missionaries and Indigenous people--rather than those at the imperial centers.
Reprint of the original, first published in 1864. Including that of the popes to the pontificate of Nicolas V. In nine volumes.
Combining historical and ethnographic research methods, along with a thorough review of existing literature on the study of Latin American Christianity, New Faces of God in Latin America addresses the important question of how global religion and local culture interact, situating the experience of Latin American Christianity in the broader conversations in the field of world Christianity, particularly with respect to the growing understanding of Christianity as a non-Western religion. Through case studies of different Pentecostal experiences in Latin America, Virginia Garrard explores cross-pollination and interaction with indigenous religions and cultures, finding widely varied responses to the material and spiritual needs of Latin Americans. The author locates Latin American religious experience within a field known as the "history of non-Western Christianity." This focuses on the experience, perceptions, and adaptations of those who adopt Christianity outside the context of Western missionary or other colonizing projects. The book engages with the intersection of culture and spirit-filled religion, with an eye to how those interactions help frame an alternative religious modernity. Throughout the book, the author uses culture as both a heuristic lens and as a variable within the equation. She argues that culture helps us understand how people engage with and reconfigure global religious flows within their own imaginations and for their own parochial uses.