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This is a biography of Vedanayagam Samuel Azariah (1874-1945), bishop of the Anglican Church in India from 1912 until his death in 1945. His life sheds new light on the challenges and opportunities faced by religious minorities throughout the world today. As a Christian leader in a non-Christian culture, he negotiated complex cultural, social, political, and economic pressure with exceptional skill and diplomacy. As the first Indian bishop of an Anglican diocese, and as modern India's most successful leader of depressed class and non-Brahmin conversion movements to Christianity, Azariah was equally at home with the untouchables of rural India and the unreachables of the British Empire. From this platform Azariah inevitably came into contact - and, ironically, also into conflict - with the dominating presence of Mahatma Gandhi. Susan Billington Harper here reconstructs major events and issues of Azariah's public life, including a previously unstudied controversy with Gandhi over the issue of conversion and relgious freedom in the 1930s. Based on hitherto untapped primary sources, including diocesan records and vernacular oral histories expressed in both stories and songs, this fascinating volume not only provides the first critical study of Bishop Azariah's life but also offers important - at times challenging - insights for those interested in modern India and the place of Christianity within it.
Cover -- Blurbs, Half Title Page, Series Page, Title Page, Copyright, Dedication, Map, Series Foreward -- Contents -- Acknowledgments -- Preface -- Introduction -- Chapter 1. The Religious Context in North India: Hinduism, Islam, and Christianity -- Chapter 2. The Religious Context in North India: American Evangelicalism -- Chapter 3. The Missionaries: Religious and Social Innovators -- Chapter 4. Indian Workers and Leaders: Negotiating Boundaries -- Chapter 5. Theology in a New Context -- Chapter 6. Community in a New Context -- Conclusion -- Bibliography -- Index of Places -- Index of Subjects and Names
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As Protestantism expanded across the Atlantic world in the seventeenth and eighteenth centuries, most evangelists were not white Anglo-Americans, as scholars have long assumed, but members of the same groups that missionaries were trying to convert. Native Apostles offers one of the most significant untold stories in the history of early modern religious encounters, marshalling wide-ranging research to shed light on the crucial role of Native Americans, Africans, and black slaves in Protestant missionary work. The result is a pioneering view of religion’s spread through the colonial world. From New England to the Caribbean, the Carolinas to Africa, Iroquoia to India, Protestant missions relied on long-forgotten native evangelists, who often outnumbered their white counterparts. Their ability to tap into existing networks of kinship and translate between white missionaries and potential converts made them invaluable assets and potent middlemen. Though often poor and ostracized by both whites and their own people, these diverse evangelists worked to redefine Christianity and address the challenges of slavery, dispossession, and European settlement. Far from being advocates for empire, their position as cultural intermediaries gave native apostles unique opportunities to challenge colonialism, situate indigenous peoples within a longer history of Christian brotherhood, and harness scripture to secure a place for themselves and their followers. Native Apostles shows that John Eliot, Eleazar Wheelock, and other well-known Anglo-American missionaries must now share the historical stage with the black and Indian evangelists named Hiacoomes, Good Peter, Philip Quaque, John Quamine, and many more.
This historical narrative of Protestantism in India records the views of the Tamil-speaking peoples among whom German Pietists worked beginning in 1706. The views recorded here include those of Hindus, Muslims, and Catholics, but special attention is given to Tamils who became Evangelicals. Drawing on concrete historical analysis, Tamil writings, and archival materials, D. Dennis Hudson's work not only illumines a little-known period of religious history but also raises significant questions about the relationship between faith and culture.
As debates over globalization and multiculturalism intensify, missionary archives are increasingly being seen as important sources of relevant history. This book, based on extensive archival research, shows how Americans in the late nineteenth-century tried to transplant a type of religious institution, the Sunday school, from their homeland into British colonial India. How, in doing so, their methods conflicted with their aims is the subject of this book. The resulting institution was hybrid-Christian in intent, 'heathenized' in form, but, ultimately, universal in aspiration. Told as a story, this book holds appeal for anyone interested in religion, education, and transnational history.