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The centuries that followed the Roman withdrawal from the British Isles have not been called 'Dark' for nothing; in the sources that survive, fact and legend seem inextricably intertwined, and the work of later medieval writers has only deepened the confusion. Dr. Dumville has done much to help dissect and disentangle these sources, probing the cultural history of the Insular Middle Ages, tracing the channels through which historical knowledge was transmitted and the interaction of political thought and historical writing - ideologically based historiography looms large as evidence in any attempt to grasp how medieval people comprehended their past. In these essays, he concentrates on the historiographical practices of the Irish, Britons and English, which shared much in common. Specific themes are the Insular cultivation of genealogy, the classic British pseudo-history (as in the Historia Brittonum and Geoffrey of Monmouth), the important Cistercian school of historical studies at Sawley, and the traditions of annalistic chronicling. An important section of Addenda is also provided.Les siècles qui ont suivi le retrait romain des îles britanniques n'ont pas été qualifiés d' 'Obscurs' sans raison; dans les sources, faits et légendes semblent être irrémédiablement embrouillés et les traveaux d'écrivans médiéaveaux postérieurs n'ont guère fait que d'ajouter à la confusion qui régnait déjà. Le Dr Dumville a beaucoup fait, afin d'aider à disséquer et démêler ces sources, en explorant l'histoire culturelle du Moyen Age. Insulaire, en retraçant les voies par lesquelles la connaissance historiquefut transmise, ainsi que celles l'internaction de la pensée politique et de l'écriture historique. Ces essais se concentre sur les pratiques historiographes des Irlandais, des Britanniques et des Anglais qui possèdent un bon nombre d'aspects en commun. Les thèmes les plus spécifiques sont ceux de la culture Insulaire de la généalogie, de la pseudo-histoire classique britannique (telle qu'on la retrouve dans l'Historia Brittonium et Geoffroy de Monmouth), de l'importante école cistercienne d'études historiques de Sawley et des traditions de chroniques annalistes. On y trouve aussi une importante section d'addenda.
Geoffrey of Monmouth’s immensely popular Latin prose Historia regum Britanniae (c. 1138), followed by French verse translations – Wace’s Roman de Brut (1155) and anonymous versions including the Royal Brut, the Munich, Harley, and Egerton Bruts (12th -14th c.), initiated Arthurian narratives of many genres throughout the ages, alongside Welsh, English, and other traditions. Arthur, Origins, Identities and the Legendary History of Britain addresses how Arthurian histories incorporating the British foundation myth responded to images of individual or collective identity and how those narratives contributed to those identities. What cultural, political or psychic needs did these Arthurian narratives meet and what might have been the origins of those needs? And how did each text contribute to a “larger picture” of Arthur, to the construction of a myth that still remains so compelling today?
The period from the fifth century to the eighth century witnessed massive political, social and religious change in Europe. Geographical and historical thought, long rooted to Roman ideologies, had to adopt the new perspectives of late antiquity. In the light of expanding Christianity and the evolution of successor kingdoms in the West, new historical discourses emerged which were seminal in the development of medieval historiography. Taking their lead from Orosius in the early fifth century, Latin historians turned increasingly to geographical description, as well as historical narrative, to examine the world around them. This book explores the interdependence of geographical and historical modes of expression in four of the most important writers of the period: Orosius, Jordanes, Isidore of Seville and the Venerable Bede. It offers important readings of each by arguing that the long geographical passages with which they were introduced were central to their authors' historical assumptions and arguments.
Crucial texts from ninth- and tenth-century Wales analysed to show their key role in identify formation. WINNER OF THE FRANCIS JONES PRIZE 2022 Early medieval writers viewed the world as divided into gentes ("peoples"). These were groups that could be differentiated from each other according to certain characteristics - by the language they spoke or the territory they inhabited, for example. The same writers played a key role in deciding which characteristics were important and using these to construct ethnic identities. This book explores this process of identity construction in texts from early medieval Wales, focusing primarily on the early ninth-century Latin history of the Britons (Historia Brittonum), the biography of Alfred the Great composed by the Welsh scholar Asser in 893, and the tenth-century vernacular poem Armes Prydein Vawr ("The Great Prophecy of Britain"). It examines how these writers set about distinguishing between the Welsh and the other gentes inhabiting the island of Britain through the use of names, attention to linguistic difference, and the writing of history and origin legends. Crucially important was the identity of the Welsh as Britons, the rightful inhabitants of the entirety of Britain; its significance and durability are investigated, alongside its interaction with the emergence of an identity focused on the geographical unit of Wales.
Geoffrey of Monmouth and the Feminist Origins of the Arthurian Legend provides the first feminist analysis of both the Arthurian section of The History of the Kings of Britain and The Life of Merlin .
The sixteen articles in this collection analyse the contribution made by overseas trade, and the wealth in coin which it created, to the development of the English economy and locate this in an European-wide setting. In time, they range from the late Anglo-Saxon period up to the advent of the Tudors. The papers include general surveys of the importance of coinage and credit in the rise and decline of a market economy, and of the way that credit functioned in a society that lacked reliable supplies of bullion and which was also subject to the scourges of warfare and devastating disease. They illustrate, too, how from the tenth century the English crown used its control and exploitation of the coinage as part of a sophisticated fiscal system which helped create the precocious power of the English state. The author further shows how the wool trade altered the geographical pattern of wealth and enriched peasants, landowners and merchants, while the competing interests involved in the trade also cause political conflicts in Parliament and in the government of London during the period when London was establishing itself as the political capital and the financial centre of the kingdom.
A Chronology of Early Medieval Western Europe uses a wide range of both primary and secondary sources to chart the history of Britain and Western Europe, with reference to the Celtic world, Scandinavia, the Mediterranean and North America. Extending from the middle of the fifth century to the Norman Conquest in 1066, the book is divided into five chronologies that present the day-to-day developments of events such as the fall of Rome, the Viking invasion and the military campaigns of King Alfred, as well as charting the cult of the mysterious ‘King Arthur’. Timothy Venning’s accompanying introduction also provides a discussion of the different types of sources used and the development of sources and records throughout these centuries. Tying together the political, cultural and social elements of early medieval Western Europe, this chronology is both detailed and highly accessible, allowing students to trace this complex period and providing them with the perfect reference work for their studies.
Geoffrey of Monmouth and the Translation of Female Kingship provides the first feminist analysis of the part of The History of the Kings of Britain that most readers overlook: the reigns before and after Arthur's.
The later Middle Ages was an overwhelmingly rural world, with probably three out of four households reliant upon farming for a living. Yet conventional accounts of the period rarely do justice to the variety of ways in which the land was managed and worked. The thirteen essays collected in this volume draw upon the abundant documentary evidence of the period to explore that diversity. In the process they engage with the issue of classification - without which effective generalisation is impossible - and offer a series of solutions to that particularly thorny methodological challenge. Only through systematic and objective classification is it possible to differentiate between and map different field systems, husbandry types, and land-use categories. That, in turn, makes it possible to consider and evaluate the relative roles of soils and topography, institutional structures, and commercialised market demand in shaping farm enterprise both during the period of mounting population before the Black Death and the long era of demographic decline that followed it. What emerges is an agrarian world more commercialised, differentiated, and complex than is usually appreciated, whose institutional and agronomic contours shaped the course of agricultural development for centuries to come.
Until recently, historians tended to stress the perceived technological and ecological shortcomings of medieval agriculture. The ten essays assembled in this volume offer a contrary view. Based upon close documentary analysis of the demesne farms managed for and by lords, they show that, by 1300, in the most commercialized parts of England, production decisions were based upon relative factor costs and commodity prices. Moreover, when and where economic conditions were ripe and environmental and institutional circumstances favourable, medieval cultivators successfully secured high and ecologically sustainable levels of land productivity. They achieved this by integrating crop and livestock production into the sort of manure-intensive systems of mixed-husbandry which later underpinned the more celebrated output growth of the seventeenth and eighteenth centuries. If medieval agriculture failed to fulfill the production potential provided by wider adoption of such systems, this is more appropriately explained by the want of the kind of market incentives that might have justified investment, innovation, and specialization on the scale that characterized the so-called 'agricultural revolution', than either the lack of appropriate agricultural technology or the innate 'backwardness' of medieval cultivators.