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This study offers a reconstruction of Sennacherib’s campaign against Judah and Jerusalem in 701 BC. It contrasts and compares various, partly contradictious readings of this event and challenges established narratives. By giving equal weight to a great variety of different sources, whether literary or archaeological, the author comes to a new and profound understanding of this complex military conflict.
Sennacherib and his ill-fated siege of Jerusalem fascinated the ancient world. Twelve scholars—in Hebrew Bible, Assyriology, archaeology, Egyptology, Classics, Aramaic, Rabbinic and Christian literatures—examine how and why the Sennacherib story was told and re-told in more than a dozen cultures for over a thousand years. From Akkadian to Arabic, stories and legends about Sennacherib became the first vernacular tales of the imperial world. These essays address outstanding historical issues of the campaign and the sources, and press on to expose the stories’ theological and cultural roles in inner-cultural dialogues, ethnic origin stories, and morality tales. This book is the first of its kind for readers seeking out historical and historiographic bridges between the ancient and late antique worlds. "This work will undoubtedly serve as an important resource on the Assyrian attack on Jerusalem in 701..." Song-Mi Suzie Park, Austin Presbyterian Theological Seminary, Horizons in Biblical Theology
The campaign of Sennacherib against Judah is one of the most widely researched in biblical studies and Ancient Near East studies, and one that also poses scholarly challenges. Allusion to the event is found in Isaiah, Kings, and Chronicles, but there is no correlation between the Assyrian and biblical descriptions of the same event. Dan'el Kahn offers a text-critical analysis of these biblical passages that allude to the military events. Detecting repetitions, breaks in the narrative, and contradictions and inconsistencies in the texts, he traces and reconstructs different and discrete sources. Kahn demonstrates that the biblical passages are based on earlier sources that were later edited and revised by a third hand. Based on historical events that are found in non-biblical texts, he also offers new dates for the sources. He claims that the narrative was written for the book of Isaiah, arguing that it predates the version found in Kings.
The invasion of Sennacherib in 701 BCE is a classic issue for both biblical scholars and historians alike. Extant Assyrian, Biblical and even Greek texts all refer to Sennacherib and many different theories have been put forward in attempts to understand the relationship between these various accounts. Despite the rise of new literary-rhetorical criticism in biblical studies, studies tackling the problem of Sennacherib’s invasion have been dominated by historical-critical work on the issue and have virtually ignored rhetorical methodology. Against this trend, this book employs both traditional historical-critical methods and newer rhetorical methods in an effort to utilize the biblical texts in a historical reconstruction of this famous Assyrian assault on ancient Judah.
This volume investigates the question of how both Assyria and Judah could remember the war of 701 BCE as their respective victory. Whilst surveying available evidences for historical reconstructions, Paul S. Evans compares the Sennacherib's Third Campaign with the War of 1812 between Canada and the USA as an example of disputed victory from military history. Evans examines Assyrian and biblical texts to evaluate the conflict and argues that rather than being intentionally deceptive in their accounts of the events, both sides had reasons to perceive the war as a victory. This examination of military narratives also illustrates how the fluctuating support for wartime leaders in 1812 is analogous to positive and negative oracles regarding Jerusalem's leadership during the war years. With differing opinions regarding the success of the Sennacherib's Third Campaign, this book presents an interesting discussion of the events and demonstrates how our understanding of the war between Assyria and Judah can be illuminated by military history.
In Cushites in the Hebrew Bible Kevin Burrell examines theological, historical, and social aspects of identity construction in order to clarify the ways in which biblical authors understood and represented ancient Cushites—a largely “African” people in the biblical world.
Dr. Gallagher brings together both Biblical and Assyrian sources on Sennacherib's 710 campaign against Judah, Philistia and Phoenicia. Part of the Assyrian materials are new, which enables the author not only to give valuable and fresh insights into the event itself, but also to offer new, carefully supported interpretations of the relevant Isaiah oracles, and of both the Assyrian, and Biblical narratives of Sennacherib's campaign.
This volume investigates the question of how both Assyria and Judah could remember the war of 701 BCE as their respective victory. Whilst surveying available evidences for historical reconstructions, Paul S. Evans compares the Sennacherib's Third Campaign with the War of 1812 between Canada and the USA as an example of disputed victory from military history. Evans examines Assyrian and biblical texts to evaluate the conflict and argues that rather than being intentionally deceptive in their accounts of the events, both sides had reasons to perceive the war as a victory. This examination of military narratives also illustrates how the fluctuating support for wartime leaders in 1812 is analogous to positive and negative oracles regarding Jerusalem's leadership during the war years. With differing opinions regarding the success of the Sennacherib's Third Campaign, this book presents an interesting discussion of the events and demonstrates how our understanding of the war between Assyria and Judah can be illuminated by military history.