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The word "pietism" usually conjures up a host of ambivalent im pressions. It has seemed to me increasingly clear that many of the strengths of pietism have been swept aside by reactions against the excesses of the movement. To properly assess the structures of pietism, it is important to comprehend its matrix and to understand its ex ponents. In preparing this study, therefore, I have sought to recapture something of the person of Theodorus Jacobus Frelinghuysen as well as the gist of his thought; something of his environment as well as the institutions of his day. To achieve this I have traveled many by-paths and knocked on many doors. But the past has not always yielded its secrets; much is lost forever. Hagen in Westphalia, Frelinghuysen's birthplace, is now a modern city and only in a few isolated particulars is it reminiscent of Hagen in 1693. In the nearby village of Schwerte, however, the ancestral church of his forebears remains as it was nearly three hundred years ago. The gymnasium he attended in Hamm was destroyed in the bombings ofW orld War II, though the library he used during his study at Lingen is still largely intact. In the tiny East-Frisian village of Loegumer Voorwerk, Frelinghuysen's first parish, one can still stand in the pulpit where he first preached his awakening gospel. Yet oddly enough, in America, where his name is most remembered, most physical traces of his life have disappeared.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.