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The Republic of the Sudan was long the largest country in Africa and, according to the general consensus, also one of the least successful in many ways. This was not entirely its fault since it lay along the fault line between Muslim and Christian Africa and between the Nile Valley civilizations and African Sudanic cultures. This partly explains the long and bloody warfare waged by the Southerners to achieve independence, which they did in July 2011. So this hefty book actually covers not one but two states. This fourth edition of the Historical Dictionary of the Sudan does so, first, through a lengthy and detailed chronology tracing its relatively few successes and numerous failures. The introductory essay does an admirable job of putting it all in perspective. But the most informative part is the dictionary, with now over 700 entries for this fourth edition. They deal with important personalities, politics, the economy, society, culture, religion and inevitably the civil war. There are also appendixes and an extensive bibliography.
The Historical Dictionary of Ancient and Medieval Nubia covers the period from the Paleolithic, all the periods of ancient Nubia (Predynastic, Kerma, Dynasty XXV, Napatan, Meroitic, Post-Meroitic) and to the end of medieval Christianity in Nubia (Sudan). This resource focuses on Nubian history through a Nubian perspective, rather than on the more common Egypto-centrism perspective, and the coverage is based on the latest and best archaeological and epigraphic evidence. Newly created maps of the general area and its specific regions and place names and a photospread showing important related features of the region are included. A detailed chronology provides a timeline of historical events, and an introductory narrative shapes the overall history and leads to the main body of the work in the form of a cross-referenced dictionary. The descriptive entries cover the main features of the region in the various periods that are key not only to Nubian events, but also to the important interactions they had with Egypt to the north. Nine appendices and an extensive bibliography conclude this work. Lobban has been teaching Nubian studies in undergraduate classrooms for thirty years, and this book is a product of his hands-on experiences as well as extensive anthropological fieldwork and travel in Sudanese and Egyptian Nubia.
The medieval period of Indian history is difficult to define clearly. It may be perceived as the long phase of India's transition from the ancient to the immediately pre-colonial times. The latter period would naturally be imagined commencing from Vasco da Gama's voyage round the Cape of Good Hope in 1498, or, alternatively, the establishment of the Mughal empire (1526). More definitely though, the renewed Islamic advance into north India, roughly from 1000 A.D. onwards leading to the rise of the Delhi Sultanate (1206), can be held to mark, in political and cultural terms, the beginning of the medieval period. For the purpose of the Historical Dictionary of Medieval India, the period from 1000 A.D. to 1526 A.D. will be considered India's medieval times. The turbulent history of this period is told through the book's chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on key people, historical geography, arts, institutions, events, and other important terms.
"Historical Dictionary of Medieval Christian Nubia contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on politics, economy, foreign relations, religion, and culture of the medieval Nubians"--
This new book descends from a former combined reference book on Ancient and Medieval Nubia but now expands and focuses primarily on Prehistoric and Ancient times. It contextualizes the foundational roots of human evolution in the Paleolithic and Mesolithic stone ages and on to the Neolithic revolution built on farming and livestock. Meanwhile, Kerma was the most ancient African states and their relationship with dynastic Egypt. Precisely, ancient Kerma a was a serious political, economic and military rival to Old and Middle Kingdoms of Egypt. But in the New Kingdom the balance of regional forces was dramatically changed with Egyptians defeating Kerma and occupying and colonizing Kush/Nubia for 500 years. In the 11th century BCE the political unity of Egypt withered away and after recovering from foreign exploitation, Nubians began to reconstitute a small state at Kurru with renewed pyramid building and then finding no Egyptian resistance, these Nubians kings advanced on Egyptian Nubia and then on to Upper Egypt. Finally, Nubians were able to take over all of Egypt as the pharaohs of century-long Dynasty XXV. This so-called ‘Ethiopian” dynasty had the famed pharaohs of Piankhy, Shabaka, Shabataka, Taharka and Tanutamun ruling for various terms, three of who are mentioned in the Biblical Old Testament. Even when Nubians were expelled from Egypt by foreign Assyrian invaders, they retreated to Napata to carry on their ancient state for three more independent centuries as Egyptian remained conquered by various foreigners for 2,500 years. Most notable of these foreign conquers of Egypt were the Greeks (Ptolemies) and the Roman (who arrived and polytheists and left as Christians. During this Greco-Roman period in Egypt, Nubians strategically withdrew still further south to the Kingdom of Meroë (from the 4th century BCEE to the 4th century CE. Meroe is also covered in great detail as it was famed for many regnant queens, a unique and undeciphered writing system, iron-production and important monumental works including more pyramids than found in Egypt, Yes, smaller and later but many more pyramids that are still standing in several World Heritage sites in Nubia. After Meroë began a long decline it was finally vulnerable to attack from Christian Axum on the 4th century CE. Two murky centuries of regional rule, known as the X-Group were to follow, but by the 6th century Nubians recreated three Christian states that are covered in detail in the following Historical Dictionary of Medieval Christian Nubia and the Historical Dictionary of Sudan for Islamic and modern times.
The second edition of the Historical Dictionary of Ancient Egypt expands upon the information presented in the first with a chronology, an introductory essay, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on Egyptian rulers, bureaucrats, and commoners whose records have survived, as well as ancient society, religion, and gods.
Medieval Christian Nubia is often a neglected period of medieval African history. Because meaning is determined largely by context this work traces the Greco-Roman, Meroitic and Jewish precursors. The regional, historical and theological schisms within Christianity are also a highlight. The dynamics of the three Nubian kingdoms of Nobatia, Mukurra, and Alwa are the centerpiece of this book that covers mural arts, architecture, and the names of the leading kings and bishops. Another strength of the book is the analysis of the 700-year baqt peace treaty between Christian Nubia and Islamic Egypt; this is considered to be the longest lasting treaty in diplomatic history. The complex transition from Christianity to Islam in the 14th century is analyzed in great personal, political, and military detail. Historical Dictionary of Medieval Christian Nubia contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on politics, economy, foreign relations, religion, and culture of the medieval Nubians. This book is an excellent resource for students, researchers, and anyone wanting to know more about Medieval Christian Nubia.
The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.
This second edition of the Historical Dictionary of the Holocaust includes an updated chronology, an introductory essay, a bibliography, and over 400 cross-referenced dictionary entries on significant events and personalities.
This book concerns the origins, structure, purpose, meaning, and significance of libation, developments and change within the ritual, and its distribution in the Afrikan world. Libation is a liquid offering by and behalf of all humanity, those living and those yet-to-be-born, to the Creator, to other divinities, to ancestors, and to the environment. Through this ritual Afrikans affirm and re-establish cosmic balance, interconnection and interdependence: the harmony and balance, connection and interdependency within, between and among humans, the environment, the spirit world, and the Creator. The text connects the practice of libation throughout the prodigious time/space correlation occupied by the Afrikan experience of life, connects Afrikans to their social history, and so to themselves across generations in different spaces and times. The methodology is at once both multi-disciplinary and inter-disciplinary. The methods and techniques of history, linguistics, cultural studies, literature and other human sciences are deployed to develop a comprehensive reconstruction, description and analysis of a ritual that has long been antique, but has never become antiquated.