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Historic Churches of Fredericksburg: Houses of the Holy recalls stories of rebellion, racism and reconstruction as experienced by Secessionists, Unionists and the African American population in Fredericksburg's landmark churches during the Civil War and Reconstruction eras. Using a wide variety of materials compiled from the local National Park archives, author Michael Aubrecht presents multiple perspectives from local believers and nonbelievers who witnessed the country's Great Divide. Learn about the importance of faith in old Fredericksburg through the recollections of local clergy such as Reverend Tucker Lacy; excerpts from slave narratives as recorded by Joseph F. Walker; impressions of military commanders such as Robert E. Lee and Stonewall Jackson; and stories of the conflict over African American churches.
"This book, the first of two volumes devoted to the Lone Star State, covers the central, southern, and Gulf Coast region (the earliest areas of Spanish and Anglo settlement and the majority of the counties that won independence from Mexico in 1836) and includes four major cities--Austin, Corpus Christi, Houston, and San Antonio."--Publisher's description.
Before independence from Mexico in 1836, the Catholic faith was the only religion settlers in Texas, known as Texians, could legally practice. To acquire land in Texas, then a part of Mexico known as Coahuila y Tejas, one had to be a member of the Roman Catholic Church or agree to convert to Catholicism. Although a few Protestant church buildings were erected before Texas's independence in 1836, most were erected after 1836 because of Mexico's strict laws prohibiting and often severe punishment for practicing any faith other than Catholicism. The few Protestant church buildings that were erected prior to Texas independence were usually erected along the margins of Texas in the more remote regions of North and East Texas, distancing themselves from Mexico's center of government in San Antonio. The first Protestant church established in Texas that has been in continuous service was organized by the Reverend Milton Estill in 1833 as the Cumberland Presbyterian Church in Old Shiloh, a small community located about four miles north of Clarksville. In 1848, the Shiloh Cumberland Presbyterian Congregation joined with the Presbyterian congregation in Clarksville to become the First Presbyterian Church, Clarksville. The First Presbyterian Congregation in Clarksville is recognized as the oldest Protestant church in continuous service in the state of Texas. After Texians won their independence in 1836, religious congregations began to meet openly and to build houses of worship. Most of these early church buildings were poorly built and did not survive the ravages of time. Eventually, stronger buildings were erected. But even then, with open fireplaces and wood-burning stoves providing heat and candles or kerosene lanterns providing the primary source of light, church buildings were often destroyed by accidental fires. In addition, with time, congregations often outgrew their vintage church buildings or could no longer afford the high cost of maintaining the older, outdated buildings. As a result, congregations abandoned them to erect larger and often more elaborate edifices. Once abandoned, the old church buildings were razed or, if left standing, rapidly deteriorated. Over the past twelve years, my wife and I have visited and photographed almost one thousand historic churches in Texas. Photographing these historic church buildings and learning about the pioneers that often at great risk founded and maintained them has been a project of love. Visiting these historic churches and meeting the people that maintain them today has been inspirational.
The first book-length study of two overlooked engagements that helped turned the tide of a pivotal Civil War battle. By May of 1863, the stone wall at the base of Marye’s Heights above Fredericksburg, Virginia, loomed large over the Army of the Potomac, haunting its men with memories of slaughter from their crushing defeat there the previous December. They would assault it again with a very different result the following spring. This time the Union troops wrested the wall and high ground from the Confederates and drove west into the enemy’s rear. The inland drive stalled in heavy fighting at Salem Church. Chancellorsville’s Forgotten Front is the first book to examine Second Fredericksburg and Salem Church and the central roles they played in the final Southern victory. Authors Chris Mackowski and Kristopher D. White have long appreciated the pivotal roles these engagements played in the Chancellorsville campaign, and just how close the Southern army came to grief—and the Union army to stunning success. Together they seamlessly weave their extensive newspaper, archival, and firsthand research into a compelling narrative to better understand these combats, which usually garner little more than a footnote to the larger story of Stonewall Jackson’s march and fatal wounding. Chancellorsville’s Forgotten Front offers a thorough examination of the decision-making, movements, and fighting that led to the bloody stalemate at Salem Church, as Union soldiers faced the horror of an indomitable wall of stone—and an undersized Confederate division stood up to a Union juggernaut.
This richly illustrated book tracks the evolution of Fredericksburg architecture and guides readers through the streets of this once-westernmost German settlement in America, pointing out the log, fachwerk, and stone buildings that housed the town’s full-time residents, its weekenders, and the businesses of the nineteenth century. Abundant with details uncovered by Hafertepe in his research, including corrections to construction dates based on newly tapped records, this guide features those buildings visible to visitors from the public streets and sidewalks. The author lists which buildings are open for tours and which ones have been converted to public use such as museums, stores, or restaurants. The buildings of Fredericksburg reflect memories of classic German construction and technique with a gradual transition to American styles, including a few remarkable decades that were neither purely German nor American distinctively but saw the creation of a regional style. This book allows readers to walk down the streets of Fredericksburg and see the layers of Texas history on display: everything from a pioneer log cabin to an art deco courthouse.
"Fredericksburg and Its Many Points of Interest" by Robert A. Kishpaugh is a captivating guidebook that offers a comprehensive exploration of the charming city of Fredericksburg. Kishpaugh's in-depth knowledge and passion for the city shine through as he highlights its historical significance, architectural marvels, and cultural attractions. Whether you're a history buff, an architecture enthusiast, or simply a curious traveler, this book provides valuable insights into the hidden gems and must-visit sites in Fredericksburg. With vivid descriptions and helpful recommendations, "Fredericksburg and Its Many Points of Interest" is an essential companion for anyone looking to explore the rich heritage of this captivating city.
St. Paul's Parish, which occupies land in what is now King George County, was in Stafford County until 1777. Since most of the early records of Stafford County were destroyed, the 4,000 birth, marriage, and death records found in this transcription are of great importance.
In the late 1840s, Representative Abraham Lincoln resided at Mrs. Sprigg’s boardinghouse on Capitol Hill. Known as Abolition House, Mrs. Sprigg’s hosted lively dinner-table debates of antislavery politics by the congressional boarders. The unusually rapid turnover in the enslaved staff suggested that there were frequent escapes north to freedom from Abolition House, likely a cog in the underground railroad. These early years in Washington proved formative for Lincoln. In 1861, now in the White House, Lincoln could gaze out his office window and see the Confederate flag flying across the Potomac. Washington, DC, sat on the front lines of the Civil War. Vulnerable and insecure, the capital was rife with Confederate sympathizers. On the crossroads of slavery and freedom, the city was a refuge for thousands of contraband and fugitive slaves. The Lincoln administration took strict measures to tighten security and established camps to provide food, shelter, and medical care for contrabands. In 1863, a Freedman’s Village rose on the grounds of the Lee estate, where the Confederate flag once flew. The president and Mrs. Lincoln personally comforted the wounded troops who flooded wartime Washington. In 1862, Lincoln spent July 4 riding in a train of ambulances carrying casualties from the Peninsula Campaign to Washington hospitals. He saluted the “One-Legged Brigade” assembled outside the White House as “orators,” their wounds eloquent expressions of sacrifice and dedication. The administration built more than one hundred military hospitals to care for Union casualties. These are among the unforgettable scenes in Lincoln’s Citadel, a fresh, absorbing narrative history of Lincoln’s leadership in Civil War Washington. Here is the vivid story of how the Lincoln administration met the immense challenges the war posed to the city, transforming a vulnerable capital into a bastion for the Union.
A 2021 C. Wright Mills Award Finalist Shows how government created “ghettos” and affluent white space and entrenched a system of American residential caste that is the linchpin of US inequality—and issues a call for abolition. The iconic Black hood, like slavery and Jim Crow, is a peculiar American institution animated by the ideology of white supremacy. Politicians and people of all colors propagated “ghetto” myths to justify racist policies that concentrated poverty in the hood and created high-opportunity white spaces. In White Space, Black Hood, Sheryll Cashin traces the history of anti-Black residential caste—boundary maintenance, opportunity hoarding, and stereotype-driven surveillance—and unpacks its current legacy so we can begin the work to dismantle the structures and policies that undermine Black lives. Drawing on nearly 2 decades of research in cities including Baltimore, St. Louis, Chicago, New York, and Cleveland, Cashin traces the processes of residential caste as it relates to housing, policing, schools, and transportation. She contends that geography is now central to American caste. Poverty-free havens and poverty-dense hoods would not exist if the state had not designed, constructed, and maintained this physical racial order. Cashin calls for abolition of these state-sanctioned processes. The ultimate goal is to change the lens through which society sees residents of poor Black neighborhoods from presumed thug to presumed citizen, and to transform the relationship of the state with these neighborhoods from punitive to caring. She calls for investment in a new infrastructure of opportunity in poor Black neighborhoods, including richly resourced schools and neighborhood centers, public transit, Peacemaker Fellowships, universal basic incomes, housing choice vouchers for residents, and mandatory inclusive housing elsewhere. Deeply researched and sharply written, White Space, Black Hood is a call to action for repairing what white supremacy still breaks. Includes historical photos, maps, and charts that illuminate the history of residential segregation as an institution and a tactic of racial oppression.