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A journal of studies in Jewish history especially in legal and economic history of the Jews.
The historical involvement of Jews in the political Left is well known, but far less attention has been paid to the political and ideological factors which attracted Jews to the Left. After the Holocaust and the creation of Israel many lost their faith in universalistic solutions, yet lingering links between Jews and the Left continue to exist.
This history of post-Emancipation German Jewry and of the Holocaust aftermath has received considerable scholarly attention. The study of Jewish life in Germany in the 1930s and the migration impelled by the Nazi period has, on the other hand, been comparatively neglected. The work of Werner J. Cahnman (1902-1980) goes a long way toward filling this gap. Cahnman's examination of "the Jewish people that dwells among the nations" is focused on Germany because it was the country "where in modern times the symbiosis . . . has been most intimate and it also has been the country where the conflict degenerated into the monstrosity of the Holocaust." This representative anthology of his essays shares a common theme, although the examples differ in thought, method and style. Whether he explores the stratification of pre-Emancipation German Jewry, the rise of the Jewish national movement in Austria, or such an esoteric topic as the influence of the kabbalistic tradition on German idealist philosophy; whether he muses on the writing of Jewish history or reports on his firsthand experience in Dachau, Cahnman's work reflects central concerns of his personal and scholarly existence as a German Jew. Because he usually combined extensive empirical data with his own background and personal experience, he is able to craft a penetrating analysis of the recent history of Jewish life in Central Europe. Werner Cahnman believed that the "writing of history is vital for the continued cultural identity of the human kind."
This volume brings together thirty-four essays and ar- ticles by Werner J. Cahnman representing four decades (1940-1980) of work by an extraordinary, multidisciplinary scholar. Cahnman's work encompasses the experiences of a German Jewish refugee, an economist turned sociologist, and a scholar of Judaism. Part 1 contains personal and autobiographical writings and includes analyses of the cultural ambiguities of Jewish assimilation in Germany and Austria. Part 2 is devoted to sociological essays ranging from a critical assessment of Gunnar Myrdal's landmark study of the problems of race and democracy, An American Dilemma, to a probing look at the stigma of obesity, based on empirical research, a subject very much in the news today and that shows Cahnman ahead of his time. Part 3 offers some of Cahnman's most perceptive essays dealing with geopolitical themes. Included are theoretically based writings that help to clarify the methods and concepts of geopolitics, marking the intellectual beginnings of the global approach to world affairs. Here Cahnman broached the possibility of a united Europe (1944), realized sixty years later in the formation of the European Union. The twelve essays of Part 4 return to Cahnman's ever-present concern with Jews and Judaism. They present a wide-ranging historical-sociological view, from the Jews of Vienna in the 1930s to the American scene in the 1960s, to the still-unresolved problematics of Arab-Israeli relations, with Cahnman arguing for coexistence and a two-state solution for Jews and Arabs. The volume, carefully selected and assembled by the editors, presents for the first time essays representing the full range of Werner Cahnman's scholarship and thought. It will be of interest to students of sociology, history, political science, and Judaic studies.
A thorough examination of the life and work of Rabbi Esriel Hildesheimer, an important contributor to the creation of a modern Jewish Orthodoxy during the late 1800s.
A recipient of the Outstanding Reference Award from the Association of Jewish Librarians in its earlier edition, this updated edition of Judaica Reference Sources maintains its editorial excellence while revising and expanding coverage for the new century. Virtually every aspect of Jewish life, knowledge, history, culture, religion, and contemporary issues is covered in this annotated, bibliographic guide. A critical collection development tool for college, university, public school, and synagogue libraries, Judaica Reference Sources provides entries for over 1,000 reference works, as well as a selective list of related Web sites, in English, French, German, Yiddish, and Hebrew. Works published since 1970 are emphasized. Unique in providing expert guidance to Judaica material for the librarian, the layperson, the student, and the researcher, this reference guide is a versatile tool that will fulfill your every need for Judaica material.
In September 1791, two years after the Revolution, French Jews were granted full rights of citizenship. Scholarship has traditionally focused on this turning point of emancipation while often overlooking much of what came before. In Rites and Passages, Jay R. Berkovitz argues that no serious treatment of Jewish emancipation can ignore the cultural history of the Jews during the ancien régime. It was during the late seventeenth and eighteenth centuries that several lasting paradigms emerged within the Jewish community—including the distinction between rural and urban communities, the formation of a strong lay leadership, heightened divisions between popular and elite religion, and the strain between local and regional identities. Each of these developments reflected the growing tension between tradition and modernity before the tumultuous events of the French Revolution. Rites and Passages emphasizes the resilience of religious tradition during periods of social and political turbulence. Viewing French Jewish history through the lens of ritual, Berkovitz describes the struggles of the French Jewish minority to maintain its cultural distinctiveness while also participating in the larger social and economic matrix. In the ancien régime, ritual systems were a formative element in the traditional worldview and served as a crucial repository of memories and values. After the Revolution, ritual signaled changes in the way Jews related to the state, French society, and French culture. In the cities especially, ritual assumed a performative function that dramatized the epoch-making changes of the day. The terms and concepts of the Jewish religious tradition thus remained central to the discourse of modernization and played a powerful role in helping French Jews interpret the diverse meanings and implications of emancipation. Introducing new and previously unused primary sources, Rites and Passages offers a fresh perspective on the dynamic relationship between tradition and modernity.
The Jewish community in Rome is the oldest in Europe, the only one to have existed continuously for over 2,000 years. This detailed study of the Jewish banking community in Italy is therefore of special value and interest. Poliakov’s classic account of the rise and fall of the Jewish bankers is at the same time the story of medieval finance in general, its decline, and the birth of ‘modern’ finance. The author traces the economic and theological implication of each stage in the ambiguous relationship that developed between the Jewish money trade and the Holy See. He shows that the protection enjoyed by the Jews from the Holy See had not only theological, but also economic roots. The study ends with an account of the introduction of modern, ‘capitalist’ techniques and of the consequent inevitable decline of the Jewish money trade.