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Suspicious of the French monarchy, and scornful of the new elites that served it, Henri de Boulainvilliers (1658–1722) has been considered one of the Old Regime's paradigmatic aristocratic reactionaries, a founder of modern racist theory. Some scholars, however, have admired his "constitutionalism" and judged him a progenitor of an enlightened aristocratic liberalism now commonly held to have been a major force in shaping the ideology of the French Revolution. In a close contextual study of the writings of this enigmatic, pivotal thinker, Harold A. Ellis persuasively rethinks both images of Boulainvilliers, finding him a controversialist who interpreted French history as a self-consciously political writer seeking to address an emergent political public.
Johan Huizinga’s much-loved and much-contested Autumn of the Middle Ages, first published in 1919, encouraged an image of the Late French Middle Ages as a flamboyant but empty period of decline and nostalgia. Many studies, particularly literary studies, have challenged Huizinga’s perceptions of individual works or genres. Still, the vision of the Late French and Burgundian Middle Ages as a sad transitional phase between the High Middle Ages and the Renaissance persists. Yet, a series of exceptionally significant cultural developments mark the period. The Waxing of the Middle Ages sets out to provide a rich, complex, and diverse study of these developments and to reassert that late medieval France is crucial in its own right. The collection argues for an approach that views the late medieval period not as an afterthought, or a blind spot, but as a period that is key in understanding the fluidity of time, traditions, culture, and history. Each essay explores some “cultural form,” to borrow Huizinga’s expression, to expose the false divide that has dominated modern scholarship.
The Politics of Piety situates the Franciscan order at the heart of the religious and political conflicts of the late sixteenth century to show how a medieval charismatic religious tradition became an engine of political change. The friars used their redoubtable skills as preachers, intellectual training at the University of Paris, and personal and professional connections with other Catholic reformers and patrons to successfully galvanize popular opposition to the spread of Protestantism throughout the sixteenth century. By 1588, the friars used these same strategies on behalf of the Catholic League to prevent the succession of the Protestant heir presumptive, Henry of Navarre, to the French throne. This book contributes to our understanding of religion as a formative political impulse throughout the sixteenth century by linking the long-term political activism of the friars to the emergence of the French monarchy of the seventeenth century. Megan C. Armstrong is assistant professor of early modern Europe in the History Department of the University of Utah.
Traditional accounts of the Scottish Enlightenment present the half-century or so before 1750 as, at best, a not-yet fully realised precursor to the era of Hume and Smith, at worst, a period of superstition and religious bigotry. This is the first book-length study to systematically challenge that notion. Instead, it argues that the era between approximately 1680 and 1745 was a 'First' Scottish Enlightenment, part of the continent-wide phenomenon of early Enlightenment and led by the Jacobites, Episcopalians, and Catholics of north-eastern Scotland. It makes this argument through an intensive study of the dramatic changes in historiographical practice which took place in Scotland during this era, showing how the documentary scholarship of Jean Mabillon and the Maurists was eagerly received and rapidly developed in Scottish historical circles, resulting in the wholesale demolition of the older, Humanist myths of Scottish origins and their replacement with the foundations of our modern understanding of early Scottish history. This volume accordingly challenges many of the truisms surrounding seventeenth- and eighteenth-century Scottish history, pushing back against notions of pre-Enlightenment Scotland as backward, insular, and intellectually impoverished and mapping a richly polymathic, erudite, and transnational web of scholars, readers, and polemicists. It highlights the enduring cultural links with France and argues for the central importance of Scotland's two principal religious minorities--Episcopalians and Catholics--in the growth of Enlightenment thinking. As such, it makes a major intervention in the intellectual and cultural histories of Scotland, early modern Europe, and the Enlightenment itself.
The Journal of Muslims in Europe welcomes articles dealing with contemporary issues of Islam and Muslims in Europe from all disciplines and across the whole region, as well as historical studies of relevance to the present. The focus is on articles offering cross-country comparisons or with significant theoretical or methodological relevance to the field. Case studies with innovative approaches or under-explored issues and studies of policy and policy development in the various European institutions, including the European courts, and transnational movements and social and cultural processes are also welcome. The journal also welcomes book reviews.
Grounded in a close reading of the records of Joan's trial and rehabilitation, on the early letters announcing her arrival at Chinon, and on three literary works; Christine de Pizan's Ditié, Martin le Franc's Le Champion des dames, and Alain Chartier's, Traité de l’Esperance, this controversial work argues that serious historians should accept that Joan was trained. It proposes that she was identified and taught how to behave in the expectation of the fulfillment of the Charlemagne Prophecy and other prophecies from the Joachite tradition. It explores the possibility that Christine de Pizan, who had been promoting these prophecies from the beginning of the century, had some hand in the process that resulted in Joan's appearance and demonstrates, at the very least, that there are many links connecting Christine de Pizan to the knights who fought with Joan.
Significant Others explores the transformative possibilities of alterity or otherness and offers concrete case studies that provide a greater understanding and nuance with regard to aspects of deviance and difference in premodern court cultures. Both public and nominally private spaces were subject to the important influence of significant others, such as women, ethno-religious minorities, and marginalized and/or difficult-to-categorize men. From their positions within and ties to court cultures, these diverse outsiders - ‘others’ - played crucial roles in maintaining a fluidity essential for the successful sustaining of territorial monarchies and polities, challenging our understanding of the more narrowly defined elite behaviours that shaped premodern dynasties, rulers, societies, and cultures of the past. By exploring a variety of case studies from history and literature, such as Moroccan Jews as dhimmis (‘protected persons’), to bastards, mistresses, and sodomites in ancien régime France, to the transformative role of magic in Sir Gawain and the Green Knight, this volume makes use of empirical and contextually informed research to respond to theoretical questions posed by recent historiography. With a cross-disciplinary approach, this collection of essays will be a valuable resource for all students and scholars interested in the diverse aspects and contexts of premodern ‘others’.
The early decades of the eighteenth century saw the appearance of a completely new type of surgical practitioner in France: the dentiste. The use of this title was of the utmost significance, indicating not just the making of a new practitioner but of an entirely new practice - the dentiste was, quite literally, making a name for himself. Appearing on the back of dramatic changes within surgery in general, the practice of the dentiste, although it focused only on the teeth, was nevertheless extensive. In addition to extractions, there was also a wide-ranging field of operations on offer, the performance of which had only been hinted at by the surgeon of the seventeenth century. This new sphere of practice represented a radical departure from what had gone before and, as this book reveals, it was all built solidly on sound surgical foundations, with the dentiste occupying a respected position within society in general and the medical world in particular. This book places the making of the dentiste within social, political and technical contexts, and in so doing re-contextualises the purely progressive stories told in conventional histories of dentistry. In doing so, it brings surgery back to its central role in this story, and reveals for the first time the origins of the dentise in the French surgical profession.