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This volume contains thirty-four original research-articles, dealing with varied themes, authors, periods and preoccupations in Hispanic literature, society and culture: More's Utopia and an early Spanish translation, Lope de Vega and Shakespeare, Calderon, Cervantes, Cafes in fortunata y Jacinta, Unamuno, Machado, Baroja and the modernist aesthetic, realism in the post war novel, death and resurrection in Lorca, play into film, Juan Ramon Jimenez, language and cultural identity, reading Valente, Salvador Espriu and Narcis Oller, Eca de Queiroz, Jose Regio and Peruvian poet-novelists.
This volume contains thirty-four original research-articles, dealing with varied themes, authors, periods and preoccupations in Hispanic literature, society and culture: More's Utopia and an early Spanish translation, Lope de Vega and Shakespeare, Calderon, Cervantes, Cafes in fortunata y Jacinta, Unamuno, Machado, Baroja and the modernist aesthetic, realism in the post war novel, death and resurrection in Lorca, play into film, Juan Ramon Jimenez, language and cultural identity, reading Valente, Salvador Espriu and Narcis Oller, Eca de Queiroz, Jose Regio and Peruvian poet-novelists.
A History of the Spanish Novel is the only volume in English that offers comprehensive coverage of the history of the Spanish novel, from the sixteenth century to the present day, with chapters written by some of the world-leading experts in the field.
Mist (Niebla), published in 1914, is one of Miguel de Unamuno's key works; a truly Modernist work of Europe-wide significance which aims to shatter the conventions of fiction, using the novel as a vehicle for exploration of philosophical themes. The plot revolves around the character of Augusto, a wealthy, intellectual and introverted young man and his love affair with Eugenia, which eventually ends in heartbreak. Augusto decides to kill himself, but decides that he needs to consult Unamuno himself, who had written an article on suicide which Augusto had read. When Augusto speaks with Unamuno, the truth is revealed that Augusto is actually a fictional character whom Unamuno has created. Augusto is not real, Unamuno explains, and for that reason cannot kill himself. Augusto asserts that he exists, even though he acknowledges internally that he doesn't, and threatens Unamuno by telling him that he is not the ultimate author. Augusto reminds Unamuno that he might be just one of God's dreams. Augusto dies and the book ends with the author himself debating to himself about bringing back the character of Augusto. He establishes, however, that this would not be feasible. Following on from his translation of Abel Sanchez , John Macklin's edition provides a much needed new English translation, alongside the Spanish text, together with a substantial introduction.
Published in honour of one of the most renowned scholars in the field of Late Medieval Literature in Spain, this book aims to bring together 19 original contributions from some of the leading international academics. It is suitable for those studying the vein of Spanish literature.
Spanish cinema is emerging as one of the most exciting, fascinating, and special cinemas in the world. Not only are others viewing Spanish films, but they are adopting Spanish producers and Spanish actors as their own. While Spanish cinema has been maturing for a long time and has been producing excellent directors, actors, and films for decades_including during the dark times of the Franco regime_only now is it winning numerous fans not only at home but also abroad. And with directors like Pedro Almod-var, actors and actresses like Javier Bardem and PenZlope Cruz, and films such as Abre los ojos and Alatriste to build upon, the outlook for Spanish Cinema appears brighter than ever. The Historical Dictionary of Spanish Cinema provides a better understanding of the role Spanish cinema has played in film history through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on producers, directors, film companies, actors, and films.
This book contrasts the portrayal of kings and kingship in the drama of William Shakespeare (1564-1616) and the Spanish playwright Pedro Calderón de la Barca (1600-81), concentrating on the ways in which both dramatists use the individual complexities of their kingly characters to address the intellectual and moral dilemmas of the ideological backgrounds that helped to create them. Against the background of seventeenth-century Europe, when religious and political reformation was leading to reconstructions of concepts of authority and personal and national identity, these two dramatists of early modern England and Spain use the increasingly theatrical facades of absolutist power to explore the internal drama of individual psychology and the kinship of flawed humanity.
This volume offers a detailed chronological account of the history of Spanish cinema.
Bringing together works by Salvador Espriu, Juan Goytisolo, Mercè Rodoreda, Esther Tusquets, and Juan Marsa that portray memory as a disorienting narrative enterprise, Colleen Culleton argues that the source of this disorientation is the material reality of life in Barcelona in the immediate post-Civil War years. Barcelona was the object of harsh persecution in the first years of the Franco regime that included the erasure of marks of Catalan identity and cultural history from the urban landscape and made Barcelona a moving target for memory. The literature and film she examines show characters struggling to produce narratives of the remembered past that immediately conflict with the dominant version of Spain's historical narrative formulated to legitimize the Civil War. Culleton suggests the trope of the laberinto, used as an image or device in all five of the works she considers and translated into English as both maze and labyrinth, opens up a space that enables readers to take vulnerability to outside interference into account as an inseparable part of remembrance. While the narratives all have maze-like qualities involving a high level of reader participation and choice, the exigencies of the labyrinth with its unicursal demands for patience, perseverance, and faith always prevail. Thus do the Francoist narrative and social structure in the end resurface and reassert themselves over the narrating character's perspective.