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A memoir of a turbulent time — and a chess game that broke all the rules. In 1989, two married women met by chance. They instantly hit it off, but little did they know that their new relationship would turn their lives upside-down. This is the true story of that relationship, which threatened to cost them their children, families and friends and forced them to reassess their sexuality, identity and heritage. Along the way, one — an acclaimed biographer — was to explore the power of objects, while the other — a painter — was to follow her whakapapa back to the first Maori king, Te Wherowhero. Against the odds, the couple’s new life together became rich in laughter, travel, unusual encounters, investigations into Viking raids, the Kingitanga movement, the death of a New Zealand artist, chicken claws, ghosts, eccentrics and much more. A fascinating read on so many levels, this is an important view of our country from its very edge.
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Te Rautakitahi o Tuhoe ki Orakau is an account of Tuhoe involvement in the battle of Orakau in the New Zealand wars by Sir William Te Rangiua &‘ Pou' Temara. Written in te reo Maori and based on oral sources, Ta Pou asks the big questions about the Tuhoe men and women who went to fight with Ngati Maniapoto at Orakau. Who were they? Why did they go and what did they do there? What was the nature of their alliance with Ngati Maniapoto?Ta Pou gives this account as a man from Ruatahuna, where most of the Tuhoe who went to Orakau came from, through the stories told to him by his grandfather, great-grandmother and other kuia and koroua when he was young. He tells the story of Rewi Maniapoto visiting Tuhoe at Ruatahuna in 1862 and 1864 to ask if Tuhoe would become involved in the war to help Ngati Maniapoto and the King movement. He recounts the warriors, women and children who went, and then tells what happened to their authority and reputation in Tuhoe after the party returned, defeated, from Orakau. The book includes significant Tuhoe whakapapa for those who went to Orakau. Ta Pou compares his account of events to those of Pakeha writers like Elsdon Best, Judith Binney and Vincent O' Malley.This is a major new account of a key episode in the New Zealand wars written by one of our leading Maori thinkers and writers.
This book is an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission the majority of whom were Tūhoe leaders. However, by 1913 Tūhoe home-rule over this vast domain was being subverted by the Crown, which by 1926 had obtained three-quarters of their reserve. By the 1950s this vast area had become the rugged Urewera National Park, isolating over 200 small blocks retained by stubborn Tūhoe "non-sellers". After a century of resistance, in 2014 the Tūhoe finally regained statutory control over their ancestral domain and a detailed apology from the Crown.
For Europeans during the nineteenth century, the Urewera was a remote wilderness; for those who lived there, it was a sheltering heartland. This history documents the first hundred years of the ‘Rohe Pōtae’ (the ‘encircled lands’ of the Urewera) following European contact. After large areas of land were lost, the Urewera became for a brief period an autonomous district, governed by its own leaders. But in 1921–22, the Urewera District Native Reserve was abolished in law. Its very existence became largely forgotten – except in local memory. Recovering this history from a wealth of contemporary documents, many written by Urewera leaders, Encircled Lands contextualises Tūhoe’s quest for a constitutional agreement that restores their authority in their lands.
Hinepau is cast out by her tribe because they fear her difference, thinking she is a witch. But she is the one, with her upside down weaving, who is able to heal the land after it is destroyed by volcanic ash. Suggested level: junior, primary.
A funny and moving story woven with tapu and suspense, set in 1980s New Zealand, by bestselling author Stacy Gregg. They dug a hole right there on our farm on the bank of the Mangawara and they put the box filled with gold inside it and covered it with dirt. And to keep the gold safe until they could return one of them placed a tapu on it. A tapu so that anyone who tried to touch the gold before they could come back for it would die. Titch is determined to find the gold hidden somewhere on her family's farm. It might be tapu but that won't put her off. Her dad has gone bankrupt, and she has had to leave her home in the city and move back with her family to smalltown Ngāruawāhia, start a new school and find new friends. Could the hidden gold be the way to fix her family's money problems? Titch, her rowdy cousins and her new friend Tania set out to find the gold. But an unexpected encounter with a creature from the nearby river sees Titch learn about her Māori heritage, her own ancestor’s role in the brutal Tainui wars and the dangers of messing with tapu. A story about growing up in a time of social unrest in early 1980s New Zealand, Nine Girls is a page-turning adventure that shows what it's like to feel like an outsider in our own world.
Following on from Volume I on the formation of the Urewera District Native Reserve, this monograph examines the period from 1908 to 1926, during which time the Crown subverted Tūhoe control of the UDNR, established a mere decade earlier. While Volume I described how the Tūhoe were able to deploy kin-based power to manipulate Crown power as well as confront one another, this volume describes ways in which the same ancestral descent groups closed ranks to survive nearly two decades of predatory Crown policies determined to dismantle their sanctuary. A relentless Crown campaign to purchase individual Tūhoe land shares ultimately resulted in a misleading Crown scheme to consolidate and relocate Tūhoe land shares, thereby freeing up land for the settlement of non- Tūhoe farmers. By the 1950s, over 200 small Tūhoe blocks were scattered throughout one of the largest National Parks in New Zealand. Although greatly weakened by these policies in terms of kinship solidarity as well as land and other resources, Tūhoe resistance continued until the return of the entire park in 2014—with unreserved apologies and promises of future support. In both volumes of A Separate Authority (He Mana Motuhake), Webster takes the stance of an ethnohistorian: he not only examines the various ways control over the Urewera District Native Reserve (UDNR) was negotiated, subverted or betrayed, and renegotiated during this time period, but also focuses on the role of Māori hapū, ancestral descent groups and their leaders, including the political economic influence of extensive marriage alliances between them. The ethnohistorical approach developed here may be useful to other studies of governance, indigenous resistance, and reform, whether in New Zealand or elsewhere.
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"This historical novel ... brings a ... new perspective to events during the New Zealand Wars. Traditional Maori beliefs were challenged by European concepts. Maori and missionary tragically failed to understand each other's gods. Pai Marire, the new religion which the Hauhau brought to Opotiki, was based on the wandering Jews of the Old Testament. The religion of the new settlers often seemed to be based on money, power and land. This book is about the men and women of the 1860s, the Reverend Carl Volkner and his wife Emma, the Whakatohea leaders Nikora and Mihiterina and the chiefs and tribespeople together with visiting traders and the businessmen of Auckland. [It] is a story of conflict between gods aold and new, between the old ways of the tribes and the new ways of the individual, between those who belonged to the land and those who wanted to own it. It is about people who sought peace in too many different ways, and who were locked in an escalating drama of confrontation and misunderstanding. It culminates in acts of violence which have reverberated down through the generations of both Maori and European New Zealanders. ..."--Jacket.