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First Published in 1995. The purpose of this study is to examine religious institutions, trends and developments in two adjoining districts - thereby adopting a level of focus which falls somewhere between these two extremes of the broadly-based overview and the detailed localized investigation of single religious establishments or movements. It has also provided scope for comparison and a degree of generalization.
First Published in 1995. The purpose of this study is to examine religious institutions, trends and developments in two adjoining districts - thereby adopting a level of focus which falls somewhere between these two extremes of the broadly-based overview and the detailed localized investigation of single religious establishments or movements. It has also provided scope for comparison and a degree of generalization.
In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.
An overview of the East India Company's policy towards religion throughout its period of rule in India. This wide-ranging book charts how the East India Company grappled with religious issues in its multi-faith empire, putting them into the context of pressures exerted both in Britain and on the subcontinent, from the Company's early mercantile beginnings to the bloody end of its rule in 1858. Religion was at the heart of the East India Company's relationship with India, but the course of its religious policy has rarely been examined in any systematic way. The free exercise of religion, the policy the Company adopted in its early days in order to safeguard the security of its possessions, was challenged by Evangelicals in the late eighteenth century. They demanded that the Company should grant free access to Christians of all Protestant denominations and an end to 'barbaric' Indian religious practices. This gave rise to an unprecedented petitioning movement in 1813, comparable in strength to that for theabolition of the slave trade the following year. It was an important milestone in British domestic politics. The final years of the Company's rule were dominated by its attempts to withstand Evangelical demands in the face of growing hostility from Indians. In the end it pleased no one, and its rule came to a gory and ignominious end. In this compelling account, Penny Carson examines the twists and turns of the East India Company's policy on religious issues. The story of how the Company dealt with the fact that it was a Christian Company, trying to be equitable to the different faiths it found in India, has resonances for Britain today as it attempts to accommodate the religions of all its peoples within the Christian heritage and structure of the state. Penelope Carson is an independent scholar with a doctorate from King's College, London.
This ethnographic study of Dalit Lutherans in South India examines how the lived religion of Dalit Christians contests the structures of caste domination in rural Andhra. It shows how the emergence of Dalit Christianity generated new religious ideas, patterns, terrains, rituals, and practices that challenge the traditional notions of caste privilege and impact the politics of the region. It highlights the transforming role of Dalit agency in the development of Christianity, which is largely unexplored in the studies of Christian missions and anthropology of Christianity in India. The book looks at the social history of Christianity, critical events of protest, platforms of community politics, caste ideology, and local politics and interlocking of caste with congregation to provide a constructive critique of the dominant paradigm of the Dalit movement, which often treats Dalits as a homogenous social group. It discusses the pragmatic changes within the politics of Dalit Christianity as viewed from the margins of Indian society and incorporated through engagement with political ideologies (from communism to the Ambedkarite movement) and religious belief systems (from Hinduism to Christianity). This volume at the intersection of religion and caste will be an essential read for students and researchers of Dalit studies, political studies, sociology, sociology of religion, religious studies, social justice and exclusion studies, and South Asian studies.
This Is A New Release Of The Original 1919 Edition.
Christians of India is an important study on Christian communities in India. Robinson feels that this area, like the study of all non-Hindu communities, has suffered from enormous neglect. She traces the roots of this to the time when the disciplines of Sociology and Anthropology first came came to India.
Making up approximately 20 percent of South India's Protestants, Pentecostals are an influential part of India's Christian culture, yet there is a distinct lack of scholarly focus on this increasingly large group. This careful, well-informed study by Michael Bergunder ably fills that gap. After a brief historical introduction to the worldwide growth of Pentecostalism, Bergunder delves into the history of the South Indian Pentecostal movement in the first section. The second section gives a systematic profile of the current movement in South India, based on a wide range of source materials and on formal interviews with nearly two hundred leading pastors and evangelists. Bergunder finishes his work with prospects for the future. Three appendixes and an extended bibliography offer ample ground for further research.
A unique study of how a deeply religious country like India acquired the laws and policies of a secular state, highlighting the contradictory effects of British imperial policies, the complex role played by Indian Christians, and how this highly divided community shaped its own identity and debated that of their new nation.
The notion of a ‘politics of religion’ refers to the increasing role that religion plays in the politics of the contemporary world. This book presents comparative country case studies on the politics of religion in South and South Asia, including India, Pakistan and Indonesia. The politics of religion calls into question the relevance of modernist notions of secularism and democracy, with the emphasis instead on going back to indigenous roots in search of authentic ideologies and models of state and nation building. Within the context of the individual countries, chapters focus on the consequences that politics of religion has on inclusive nation-building, democracy and the rights of individuals, minorities and women. The book makes a contribution to both the theoretical and conceptual literature on the politics of religion as well as shed light on the implications and ramifications of the politics of religion on contemporary South Asian and South East Asian countries. It is of interest to students and scholars of South and South East Asian Studies, as well as Comparative Politics.