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How did climbers from the world's flattest, hottest continent become world-class Himalayan mountaineers, the equal of any elite mountaineer from countries with long climbing traditions and home ranges that make Australia's highest summit look like a suburban hill? This book tells the story of Australian mountaineering in the great ranges of Asia, from the exploits of a brash, young colonial with an early British Himalayan expedition in the 1920s to the coming of age of Australian climbers in the 1980s. The story goes beyond the two remarkable Australian ascents of Mt Everest in 1984 and 1988 to explore the exploits of Australian climbers in the far-flung corners of the high Himalaya. Above all, the book presents a glimpse into the lives - the successes, failures, tragedies, motivations, fears, conflicts, humor, and compassion - themselves to the ultimate limits of survival in the most spectacular and demanding mountain arena of all.
A fantastic story about an expedition to the legendary Himalayas with the aim of going to teach as a volunteer and get to know a new culture. The Himalayas open their arms to a brave traveler as a teacher and student and take her through many adventures, both during the journey to pick up the children at school in the mountains, and during further travel in the Himalayas, Nepal and when getting to know temples, learning from monks or discovering oneself during diverse and often very demanding life trials that emerge from different and surprising sides. The author's most popular book has thus come to light in a new, expanded edition. And how did the young traveler Terka win the hearts of readers? Especially with his tremendous imagination, sincerity, friendly heart, but above all with her eternal optimism, with which she manages all life's trials. In the book of 320 pages you will find photos from trips to the Himalaya, India, Nepal... With every purchase, you contribute to the Hi52life foundation, which supports children and young people on their life’s journey. www.hi52life.com
Mapping the uncharted territory at the edges of psychological knowledge, these fascinating essays explore compelling aspects of dreams and dreaming. They discuss topics as diverse as memorable dreams, lucid dreaming, the role of dreams in the evolution of human consciousness and the relationship between dreams and the waking state. In ‘The Dream and Its Embedding’, psychoanalyst Patrick Mahony demonstrates, with absorbing case studies, how dreams can become effective therapeutic tools, while dream scholar Kelly Bulkely concludes in ‘Big Dreams’ that, ultimately, the function of dreams is to make the brain grow. Luigi Zoja, dream analyst, explores the profusion of nightmares among soldiers, prisoners and other victims of war in ‘Nightmares’. And Madhu Tandan, who lived for seven years at an ashram in the foothills of the Himalayas, explains how dreams can access a level of consciousness beyond the psychological. This volume is the first in the ‘Boundaries of Consciousness’ series, which, under the leadership of Sudhir Kakar, seeks to bring together psychoanalysts, philosophers, religious studies scholars and neuroscientists in order to expand the frontiers of current psychological understanding. Subsequent volumes will spring from symposia held at Wasan Island, Canada, on the supernatural, death and dying and creativity and imagination. Edited and introduced by Sudhir Kakar, On Dreams and Dreaming will be of interest to scholars and to all who dream and seek to understand why.
Appealing to the adventure traveler or armchair reader who simply wishes to browse and dream, this guide promises to lead them into the glorious reality and breathtaking landscapes of the Himalayas.
This innovative book offers a holistic approach to one of the most fascinating and puzzling aspects of human experience: dreaming. Advocating the broad-ranging vision termed "integral" by thinkers from Aurobindo to Wilber, Fariba Bogzaran and Daniel Deslauriers consider dreams as multifaceted phenomena in an exploration that includes scientific, phenomenological, sociocultural, and subjective knowledge. Drawing from historical, cross-cultural, and contemporary practices, both interpretive and noninterpretive, the authors present Integral Dream Practice, an approach that emphasizes the dreamer's creative participation, reflective capacities, and mindful awareness in working with dreams. Bogzaran and Deslauriers have developed this comprehensive way of approaching dreams over many years and highlight their methods in a chapter that unfolds a single dream, showing how sustained creative exploration over time leads to transformative change.
A study of what happens when people dream of death in many different eras and cultures and what these dreams say to us about life.
The Nagas of Northeast India give great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability. This book explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say ‘I had a dream’? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insight from ancestors, and potentially obtain divine blessing. Advancing the notion that dreams and dreaming can be studied as indices of relational, devotional, and political subjectivities, the author demonstrates that their examination can illuminate the ways in which, as forms of authoritative knowledge, they influence daily life, and also how they figure in the negotiation of day-to-day domestic and public interactions. Moreover, dream narration itself can involve techniques of ‘interference’ in which the dreamer seeks to limit or encourage the powerful influence of social ‘others’ encountered in dreams, such as ancestors, spirits, or the divine. Based on extensive ethnographic research, this book advances research on dreams by conceptualising how the ‘social’ encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams. It will be of interest to those studying Northeast India, indigenous religion and culture, indigenous cosmopolitics in tribal India more generally, and the anthropology of dreams and dreaming.
Doug Scott was a legend among mountaineers. His expeditions, undertaken over a period of five decades, are unparalleled achievements. This book describes the extraordinary drama of them all, from the Himalaya to New Zealand, Patagonia, Yosemite and Alaska. It includes his famous 'epic' on The Ogre, one of the hardest peaks in the world to climb, his ascent of Kangchenjunga without supplementary oxygen and his ascent, with Dougal Haston, of Everest in 1975. Catherine Moorehead also uncovers the elusive man behind the obsessive mountaineer. From his rumbustious youth in Nottingham through two tempestuous marriages to a secure third marriage, she shows how Scott matured in thought and action as his formidable global reputation increased. In doing so she reveals him to be a clash of opposites, an infuriating monomaniac who took extraordinary risks yet who developed a deep interest in Buddhism and inspired widespread affection. Scott spent almost as long as his climbing career in founding and developing Community Action Nepal, providing schools and health posts in remote parts of Nepal, where he is still much revered. Doug Scott died in 2020.
Religion is not a science.... Religion is not a science in the sense physics, mathematics and chemistry are sciences. But still it is a science because it is the ultimate knowing: the word science means knowing. And if religion is not a science, what else can be? It is the highest knowing, it is the purest knowing. Ordinary science is knowledge, not knowing: religion is knowing itself. Ordinary science is object-oriented -- it knows something, hence it is knowledge. Religion is not objectoriented; it has no object, it knows nothing. Knowing knows itself, as if the mirror is reflecting itself. It is utterly pure of all content. Hence religion is not knowledge but knowing.
In the book called Fantasies and Dreams, stories of enchantment for young minds comes to life. Children enjoy hearing about being a princess in an ivory tower, meeting their prince that saves them from giants and wizards, which is based on their imaginations. The greatest nation in the world is called the imagination and it is there that many of their dreams come to life. In this compilation of bedtime stories, the children learn important lessons on faith, being true to themselves, virtue, honesty, and protecting the world where we live. They learn that their parents will watch over them always and keep them from harm, they are there to teach them each day, and if they use common sense, it enables them to reach their full potential in life. These stories are written for children to explore their own dreams and fantasies, so they grow and prosper in wisdom.