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This book articulates the relationships involving hermeneutics and scriptural politics in the complex fields of religious freedom and human rights, with particular focus on women and minorities in Christianity, Judaism, and Islam.
The plethora of literature produced over the past decade in response to the perceived failure of the human rights project to deliver results for billions of people living in ‘adverse’ environments has usually focused on international legal standards and mechanisms, with little regard for the root structural realities that constrain their implementation. Hence, a text that primarily focuses on the major challenge of realisation of human rights in the context of diverse realities is urgently needed. This book, then, provides an analytical as well as inspirational text on human rights from a contextual perspective; it offers a reconceptualisation of human rights as not merely legal resources, but political tools as well. After an introduction that familiarizes the reader with some of the key concepts used throughout, the book is divided into six chapters. The first two combine a critique of the overly legal use of human rights with a reconceptualisation of their potential as powerful tools outside of the legal context. The next two chapters examine the nature of the structural challenges that face realisation, both on the global and on the local level. The last two chapters analyse two major areas of the human rights deficit: the structural non-implementation of the rights of the poor and the failing protection of non-dominant collectivities. Finally, a concluding chapter elaborates on the main findings and insights gained. The book combines rigorous juridical study with a focus on political-economic analysis of rights in context. Hence, it aims at an interdisciplinary treatment of human rights as opposed to current texts that have a tendency to be monodisciplinary. The book should be of interest to students of human rights, political economy, law and conflict studies, as well as those who work or research in these areas.
How should Christian readers of scripture hold appropriate and constructive tensions between exegetical, critical, hermeneutical, and theological concerns? This book seeks to develop the current lively discussion of theological hermeneutics by taking an extended test case, the book of Numbers, and seeing what it means in practice to hold all these concerns together. In the process the book attempts to reconceive the genre of "commentary" by combining focused attention to the details of the text with particular engagement with theological and hermeneutical concerns arising in and through the interpretive work. The book focuses on the main narrative elements of Numbers 11–25, although other passages are included (Numbers 5, 6, 33). With its mix of genres and its challenging theological perspectives, Numbers offers a range of difficult cases for traditional Christian hermeneutics. Briggs argues that the Christian practice of reading scripture requires engagement with broad theological concerns, and brings into his discussion Frei, Auerbach, Barth, Ricoeur, Volf, and many other biblical scholars. The book highlights several key formational theological questions to which Numbers provides illuminating answers: What is the significance and nature of trust in God? How does holiness (mediated in Numbers through the priesthood) challenge and redefine our sense of what is right, or "fair"? To what extent is it helpful to conceptualize life with God as a journey through a wilderness, of whatever sort? Finally, short of whatever promised land we may be, what is the context and role of blessing?
This book articulates the relationships involving hermeneutics and scriptural politics in the complex fields of religious freedom and human rights, with particular focus on women and minorities in Christianity, Judaism, and Islam. It traverses the conventional notions of religious hermeneutics by explicating the capacity of hermeneutics broadly understood as the act of interpretation of in transforming scripture into meaning and meaning into political or social action in the name of religion or God.
Interpretation and Meaning in Philosophy and Religion synthesizes cutting-edge philosophical reflections on interpretation with their application to religion. For this, new theoretical insights on interpretation by Krausz, Lamarque, Leddy, Hagberg, and Gibson are examined. Topics cover multiplism (i.e. interpretative pluralism), the goal of interpretation and its starting point. These concepts are then studied in relation to the practice of interpreting religious texts. For example, Grube proposes that the action-relevance of religious interpretations limits the possibility of tolerating divergent interpretations, Karrer-Grube challenges Lamarque’s insistence on a firm starting point, and Gokhale challenges Krausz by arguing that Vedantic practices of interpretation are non-multiplist.
The world is flooded with novels about secret messages or hidden texts. They all pretend to reveal the ultimate truth of Jesus. In this book, Geert Van Oyen goes back to the oldest gospel and explores its story as a challenging and revolutionary message for any reader. By employing a narrative critical approach Van Oyen demonstrates how the narrator accompanies readers in their quest for the identity of the protagonist Jesus. Along the way readers will discover that faith in Jesus is not a matter of theoretical truth but of practical experience. Who can remain indifferent when they hear the paradox at the heart of the gospel: "Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all"?
Analysis of North African revolt against authoritarianism, known as the ‘Arab Spring’, embraced reductionist explanations such as the social media, youth unemployment and citizens’ agitations to regain dignity in societies humiliated by oppressive regimes. This book illustrates that reductionist approaches can only elucidate some symptoms of a social problem while leaving unexplained the economic and political structures which contributed to it. One outcome of quiescence, resource-based ethnic and sectarian conflicts and faulty development paradigm is deepened inequality and a wedge between winners and losers or affluence, wealth and power vis-à-vis poverty and hunger among humiliated jobless and hope-less masses. The book blends theories of development and transition to explain the complex factors which contributed to North Africans’ revolt against authoritarianism and its long-term consequences for political development in the Arab World. This timely book is of great interest to researchers and students in Development Studies, Economics and Middle Eastern Studies as well as policy makers and democracy, human rights and social justice activists in the Arab world.
Human security is about everyday realities of violent conflict and poverty, humanitarian crises, epidemic diseases, injustice and inequality. It is about freedom from fear and freedom from want. It is much different from state-related security with its emphasis on military force, territory and sovereignty. Human security places the security of individuals, communities and global humanity ahead of the security concerns of the state. How does human security relate to international security? Can human security still be advanced in a global climate of intrastate conflict, the war on terror and increasing nuclear tensions? This book challenges prevailing security thinking and explores basic standards of humanity. This multi-authored book deals with the origins and developments of human security as a concept and how it is used in policy practice. It presents new approaches by focusing on alternative discourses, the actors involved, and the new forms of governance that are required. It outlines the challenges human security faces in different parts of the world due to conflict, terrorism and new wars; globalisation and the resurgence of religion; development cooperation, environmental problems and the role of science. Facing the challenges, this book aims to raise human security out of the status of a contemporary ‘problématique’ by bringing it closer to a ‘résolutique’. 'I am convinced that this book provides an original contribution and a further impetus to developing well-grounded academic and policy responses to world-wide problems that so urgently require solutions.' M.S. Swaminathan, President Pugwash Conferences on Science and World Affairs
This groundbreaking book explores resistance against the harsh policing of sexuality in some Muslim societies. Many Muslim majority countries still use religious discourse to enforce stigmatization and repression of those, especially women, who do not conform to sexual norms promoted either by the state or by non-state actors. In this context, Islam is often stigmatized in Western discourse for being intrinsically restrictive with respect to women's rights and sexuality. The authors show that conservative Muslim discourse does not necessarily match practices of believers or of citizens and that women's empowerment is facilitated where indigenous and culturally appropriate strategies are developed. Using case studies from Pakistan, Iran, Indonesia, China, Bangladesh, Israel and India, they argue persuasively that Muslim religious traditions do not necessarily lead to conservative agendas but can promote emancipatory standpoints. An intervention to the construction of 'Muslim women' as uniformly subordinate, this collection spearheads an unprecedented wake of organizing around sexualities in Muslim communities.
The yearbook for the conferences in 2006, 2007, and 2008 has just been published in a single volume, and there are some gems to be found: Ervin Laszlo on Some Universal Features of the Needed Transformation, Heyong Shen on Psychology of the Heart, and Luigi Zoja on Reductionism: A Western Disease? In 1933 in a secluded villa on the mountainous shore of Lago Maggiore, in Ascona, Switzerland, a group of scholars, organized by the inspired Olg