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Since 1963 the series Patristische Texte und Studien has been publishing research findings coordinated by the Patristics Commission, which today is a joint venture of all the German Academies. The series is presenting editions, commentaries and monographs on the writings and teachings of the Church Fathers.
Stephen Holmes offers the reader a clear and thorough examination of the doctrine of Testament to the present day. Taking the late twentieth century revival of the doctrine of the Trinity as a context, doctrine from the biblical text to the present day. The book traces the exegetical and philosophical debates that led to the settling of the ecumenical doctrine of the Trinity in the fourth century, and then explores how this doctrine was developed, questioned and received throughout history.
The fourth edition of this best-selling textbook continues to be a valuable resource for the beginning student in the critical study of the Bible. Thoroughly revised to include the newest methods, recent discoveries, and developments in the field of biblical criticism over the past decade, the Handbook of Biblical Criticism is designed to be a starting point for understanding the vast array of methods, approaches and technical terms employed in this field. Updates in this edition also include an expanded dictionary of terms, phrases, names, and frequently used abbreviations, as well as a bibliography that includes the most up-to-date date publications. The Handbook of Biblical Criticism is a valuable introductory textbook and a reliable guide for pastors, laypersons, and scholars whose expertise lies in other fields.
Joseph Dan, the Gershom Scholem Professor of Kabbalah Emeritus at the Hebrew University and long-time Professor of Jewish Studies at the Freie Universitat Berlin, is one of the most influential figures in the fields of Jewish mystical thought, homiletical and ethical literature, modern Messianism and Hasidism, and contemporary 'belles-lettres'. His studies of the diverse aspects of Jewish creativity, with close attention to the dialectics of religious-cultural continuity versus historical innovation, provide a comprehensive overview of the complex history of Jewish thought and its multiple creative faces. It is precisely for this reason, to honor Joseph Dan's multifaceted research, that his many colleagues, students, and friends, scattered among universities around the world, have decided to focus their contributions in this Festschrift on the continuing process of creation and re-creation in Jewish thought throughout the centuries. Contributors: Philip Alexander, Dan Ben-Amos, Peter Schafer, Margarete Schluter, Bernard McGinn, Klaus Herrmann, Herbert Davidson, Annelies Kuyt, Haym Soloveitchik, Eli Yassif, Gerold Necker, Marc Saperstein, Giuseppe Veltri, Aviezer Ravitzky, Avinoam Rosenak, Kimmy Caplan, Saverio Campanini, Eric Jacobson, Yair Zakovitch, Rachel Elior, David Weiss Halivni, Avigdor Shinan, Avraham Grossman, Giulio Busi, Moshe Hallamish, Chava Turniansky, Jacob Elbaum, Hagit Matras, Joseph Hacker, Raya Haran, Arnold J. Band, Hamutal Bar Yosef, Miri Kubovy, Naama ben Shahar.
Maurice Wiles was Regius Professor of Divinity at the University of Oxford from 1970-1991. To celebrate his seventieth birthday, a group of distinguished friends and colleagues have written this important series of original and perceptive essays on the twin themes of making and remaking Christian doctrine. The topics covered in this thought-provoking collection range from the notion of divine action in Hebrew Wisdom literature to reflections on the nature of the ministry, from the concept of God and the doctrines of Christology and of the Trinity to the character of theological reflection, and from revelation and tradition to the "lex orandi," the nature of interpretation in religion and the historical basis of theological understanding.
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
Lectio divina, the ancient practice of prayerful reading, is a font whose waters are waiting to quench the thirst of spiritual seekers, both beginners on the spiritual journey and experienced travelers. The art of holy reading transforms lives. Through the practice of lectio individuals and communities discover God's living word addressed to them in their particular now," to enlighten, challenge, encourage, and suggest. Reading to Live traces the practice of lectio divina from its roots in the ascetic movement in the early church and monasticism to its rediscovery in recent times. The benefits lectio brings become clear as Origen, Augustine, Bernard, and many others throughout history testify to its power in their lives. Modern commentators from a variety of disciplines spell out lectio's potential for the world of the twenty-first century. This book invites people of all faiths to embrace the Venerable practice of lectio divina. It provides abundant creative testimonies to its practice and to its life-changing effects. Raymond Studzinski, OSB, a monk of St. Meinrad Archabbey in Indiana, is an associate professor in the School of Theology and Religious Studies at The Catholic University of America, Washington DC, where he teaches courses on religious development and spirituality.
This book challenges standard accounts of early Christian exegesis of the Bible. Professor Young sets the interpretation of the Bible in the context of the Graeco-Roman world - the dissemination of books and learning, the way texts were received and read, the function of literature in shaping not only a culture but a moral universe. For the earliest Christians, the adoption of the Jewish scriptures constituted a supersessionary claim in relation to Hellenism as well as Judaism. Yet the debt owed to the practice of exegesis in the grammatical and rhetorical schools is of overriding significance. Methods were philological and deductive, and the usual analysis according to 'literal', 'typological' and 'allegorical' is inadequate to describe questions of reference and issues of religious language. The biblical texts shaped a 'totalizing discourse' which by the fifth century was giving identity, morality and meaning to a new Christian culture.
This book examines Torah and its interpretation both as a recurring theme in the early rabbinic commentary and as the very practice of the commentary. It studies the phenomenon of ancient rabbinic scriptural commentary in relation to the perspectives of literary and historical criticisms and their complex intersection. The author discusses extensively the nature of ancient commentary, comparing and contrasting it with the antecedents in the pesharim of the Dead Sea Scrolls and the allegorical commentaries of Philo of Alexandria. He develops a model for a dynamic understanding of the literary structure and sociohistorical function of early rabbinic commentary, and then applies this model to the Sifre — to the oldest extant running commentary to Deuteronomy and one of the oldest rabbinic collections of exegesis. Fraade examines the commentary's representation of revelation and its reception at Mt. Sinai, with particular attention to its fractured refiguration and interrelation of Scripture, tradition, and history. He discusses the commentary's discursive empowering of the class of sages in their collective self-understanding as Israel's authorized teachers, leaders, legislators, and judges. The author also probes the tension between Torah and nature as witnesses to Israel's covenant with God.
How did we get from Scripture to creed? Historical criticism has revealed a gap between Scripture and the mainstream doctrines that define Christianity today. Not the least of these are the Trinity and two natures of Christ—widely accepted since the fifth century, but unfounded in historical readings of Scripture. How did these dogmas become so integral to the faith in the first place? Frances M. Young tackles this monumental question in a culmination of decades of biblical and patristic research. The first of two volumes exploring the emergence of doctrine in the early church, Scripture, the Genesis of Doctrine reframes the relationship between Scripture and doctrine according to the intellectual context of the first few centuries CE. Young situates the early Christians’ biblical hermeneutic within the context of Greco-Roman learning without espousing historical relativism. Ultimately, Young argues that the scriptural canon and the Rule of Faith emerged concurrently in the early Church, and both were received as apostolic. The perceived gap between the two may in fact be the product of our modern assumptions rather than an ancient reality. Nuanced and ecumenical, Scripture, the Genesis of Doctrine explores early Christians’ biblical hermeneutic, with an eye toward how we interpret the bible today. Young’s magisterial study holds widespread implications for not only patristics but also exegesis and systematic theology.