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"After careful study of all sources for two years, the authors are of the opinion that [their Kennamer] forefathers were of High Dutch descent and lived in Holland near where that State borders with present-day Germany. ... They came to this country before the Revolutionary War and settled in the Carolinas."--Page 13. Some later went to Alabama. "Hans Kennamer, with a large family, and his eldest son, Jacob, who was married, came to the Cove and settled among the Indians in 1798, or not later than 1805. This place is now know as Kennamer Cove. ... The records of Madison County, Alabama, show that Samuel, Stephen and Jacob Kennamer bought land in that county in 1809. ... It is a well-known fact that the sons of Hans Kennamer settled ... in the western part of Jackson County, the eastern part of Madison County, and the northern part of Marshall County. David and Abram resided in Madison County, while John Kennamer lived at the place wher Paint Rock, Alabama, now is. ... Hans Kennamer died and was buried in Pisgah Cemetery, in Kennamer Cove, Alabama."--Page 14-15. Nothing is know of his wife. Son Jacob Kennemer (ca. 1776-1856) " ... moved from Alabama to Giles County, Tennessee where he acquired ... land of Sugar Creek. ... He was married twice, but the names of his wives could not be ascertained. He was buried on Anderson Creek, in Lauderdale County, Alabama, near Foster's Mill."--P. 17-18. Also includes Kennamer, Kennemore, Canamore, Kennemur, Kennemer, Kenimer families of Georgia. Descendants and relatives lived in Alabama, Tennessee, Texas, California, Oklahoma, New Mexico, Missouri, Iowa, Georgia and elsewhere
John B. Hembree grew up in what is now known as Hog Jaw Valley. Located in north east Alabama, his days in the Valley were long and hot, but taught him the ways of Alabama life. These life lessons are documented into his recollection of My Valley, My Home. Historic and cultural references are well documented in this insight of life in the Valley.
Explains why citizens of Jackson County, Florida, slaughtered close to one hundred of their neighbors during the Reconstruction period following the end of the Civil War; focusing on the Freedman's Bureau, the development of African-American political leadership, and the emergence of white "Regulators."
Based on a lifetime of researching and writing about their home county of Winston, the husband and wife team of Don and Amy Dodd have crafted a unique pictorial retrospective that conveys a serene sense of what it was like to grow up in the hills of Winston. Outlining the highlights of this Appalachian county's history, from its opposition to the Confederacy to its slow evolution from its rustic, rural roots of the mid-nineteenth century, two hundred photographs illustrate a century of hill country culture. A sparsely settled, isolated county of small farms with uncultivated, forested land, most of Winston County was out of the mainstream of Southern life for much of its history. The creation of the Bankhead National Forest preserved almost 200,000 acres of forested land, primarily in Winston, to perpetuate this "stranded frontier" into the post-World War II era. The story setting is scenic--fast-flowing creeks, waterfalls, bluffs, caves, natural bridges, and dense forests--and the characters match the stage--individualistic, rugged pioneers, more than a thousand mentioned by name within these pages. Winston has long resisted change, has held fast to traditional values, and, as seen in this treasured volume, is a place as unique as any other in America.
Growing up in the early twentieth century was hard in the Appalachian foothills of Jackson County, Alabama. For this book, Ronald H. Dykes held in-depth interviews with a number of Jackson countians in their late eighties and nineties. They describe in vivid detail their daily lives at home and in the community during the early part of the last century. From these memories, the reader gains an understanding of what life was like in a time and a place that no longer exist. Dykes shows that these remarkable senior citizens not only survived?they prevailed and readily adapted to the momentous changes that occurred during their lengthy lifetimes.Published in conjunction with the Jackson County Historical Association.
“Everything you need to know about the delicious new world of beans in this pioneering [recipe] book . . .A keeper.” —Paula Wolfert, James Beard and Julia Child Award–winning cookbook author Who would have thought a simple bean could do so much? Heirloom bean expert Steve Sando provides descriptions of the many varieties now available, from Scarlet Runners to the spotted Eye of the Tiger beans. Nearly ninety recipes in the book will entice readers to cook up bowls of heartwarming Risotto and Cranberry Beans with Pancetta, or Caribbean Black Bean Soup. Close-up photos of the beans make them easy to identify. Packed with protein, fiber, and vitamins, these little treasures are the perfect addition to any meal. “Heirloom Beans is no less than a promise of good things to come from this humble but rather magical food.” —Deborah Madison, James Beard and Julia Child Award–winning cookbook author of Vegetarian Cooking for Everyone “Heirloom Beans is the ultimate kiss and tell all of legendary legumes. A delicious recipe and savory story for every heirloom bean.” —Annie Somerville, cookbook author and chef, Greens Restaurant “We give Rancho Gordo beans a place of honor at our restaurants.” —Thomas Keller, James Beard award-winning chef, cookbook author and restaurateur, French Laundry
The journal of the Brainerd Mission is an indispensable source for understanding Cherokee culture and history during the early nineteenth century. The interdenominational mission was located in the heart of Cherokee country near present-day Chattanooga. For seven years the Brainerd missionaries kept a journal describing their lives and those of their charges. Although the journal has long been recognized as a significant primary document, it was not fully transcribed or made widely available until now. The journal entries provide a richly textured and sensitive look at Cherokee life and American missionary activities during the early nineteenth century. They shed new light on the daily lives and personalities of individual Cherokees, as well as on poorly understood aspects of Cherokee politics and religion. The journal provides interesting ethnographic details concerning Cherokee council meetings, ceremonial occasions, gender relations, and the internal social and political tensions among families. Of equal interest are the complex and often conflicted attitudes of the missionaries, who were interested in Cherokee traditional culture but simultaneously worked to change it.