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Henry of Ghent, who taught in the theology faculty in Paris from c. 1275 until his death in 1293, was an original, pivotal, and influential thinker. Henry’s theories on a wide range of theological and philosophical topics led to a transformation of scholastic thought in the years shortly after the death of Thomas Aquinas. The Companion to Henry of Ghent is an introduction to his thought. It first addresses the historical context of Henry: his writings, his participation in the events of 1277, and Muslim philosophical influences. The volume continues with an examination of his theology, metaphysics, epistemology, and ethics. It concludes with an examination of two authors whom he influenced: John Duns Scotus and Pico della Mirandola. Contributors include: Amos Edelheit, Juan Carlos Flores, Bernd Goehring, Ludwig Hödl, Tobias Hoffman, Jules Janssens, Marialucrezia Leone, Steven Marrone, Martin Pickavé, Roland Teske, SJ, Robert Wielockx, Gordon Wilson
The book elucidates Henry of Ghent''s philosophical and theological system with special reference to his trinitarian writings. It demonstrates the fundamental role of the Trinity in Henry''s philosophy and theology. It also shows how Henry (d. 1293), the most influential theologian of his day at Paris, developed the Augustinian tradition in seminal ways in response to the Aristotelian tradition, especially Thomas Aquinas (d. 1274).
Ancient and Medieval Philosophy, Series 1, No. 36 Henry of Ghent stands out as a leading thinker, together with Thomas Aquinas and Bonaventure, of the second half of the thirteenth century. His rich and multifaceted thought influenced many different traditions; he has been seen as an eclectic. This book elucidates Henry of Ghent's philosophical and theological system with special reference to his Trinitarian writings. It also shows how Henry (d. 1293), the most influential theologian of his day in Paris, developed the Augustinian tradition in response to the Aristotelian tradition of Aquinas.
This volume presents a collection of articles on Henry of Ghents philosophy with a focus on various topics in his metaphysics, such as his rejection of various points of Aristotelian philosophy and his appeal to Augustine and Avicenna. The articles deal with such questions central to Henrys thought as his intentional distinction and his metaphysical argument for the existence of God as well as its similarity to Anselms article in the Proslogion. They examine his account of human freedom, the analogy of being, and his apophaticism in speaking about God, where he is clearly indebted to Pseudo-Dionysius and Maimonides. Roland J. Teske, SJ, Donald J. Schuenke Professor of Philosophy Emeritus (PhD University of Toronto, 1973) specializes in St. Augustine and medieval philosophers, especially William of Auvergne and Henry of Ghent.
Articles 56–59 of Henry of Ghent’s Summa is devoted to the trinitarian properties. Henry was the most important Christian theological thinker in the last quarter of the 13th century and his works were influential not only in his lifetime, but also in the following century and into the Renaissance. Henry’s Quaestiones ordinariae (Summa), articles 56–59 deal with the trinitarian properties and relations, topics of Henry’s lectures at the university in Paris. In these articles, dated around 1286, Henry treats generation, a property unique to the Father, and being generated, a property unique to the Son. The university in Paris distributed articles 56–59 by means of two successive exemplars divided into peciae. Manuscripts copied from each have survived and the text of the critical edition has been established based upon the reconstructed texts of these two exemplars.
The three articles from Henry of Ghent's Summa of Ordinary Questions translated in this volume are the first that deal with the Trinity. Article fifty-three asks ten questions about the sense in which a person exists in God, and article fifty-four asks ten questions about the emanations or processions of one divine person from another, while article fifty-five asks six questions about the properties or notions of the divine persons.
Throws light on the particular renewal of the theological and philosophical tradition which Henry of Ghent brought about and elucidates various aspects of his metaphysics and epistemology ethics, and theology.
The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the revolutionary ideas on property and political power of John Wyclif, the seventeen texts in this anthology offer late medieval treatments of fundamental issues in human conduct that are both conceptually subtle and of direct practical import. Special features of this volume include copious editorial introductions, an analytical index, and suggestions for further reading. This is an important resource for scholars and students of medieval philosophy, history, political science, theology and literature.
The second of two volumes on special theological disputations from ca. 1230-1330 in which audience members asked the era's greatest intellectuals questions de quolibet, "about anything." The variety of the material and the authors' stature make the genre uniquely fascinating.