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This compelling WWI history reveals the harsh realities of the British Army’s Middle East campaign through the firsthand accounts of soldiers. The massive flow of British troops and equipment to Egypt made that country host to the largest British military base outside of Britain and France. Though many soldiers found the atmosphere in Cairo exotic, the desert countryside made operations extremely difficult. The intense heat frequently sickened soldiers, and unruly camels were the only practical means of transport across the soft sands of the Sinai. The constant shortage of potable water was a persistent problem for the troops. Drawing on the diaries, letters, and memoirs of British soldiers who fought in Egypt and Palestine, David R. Woodward paints a vivid picture of the mayhem, terror, boredom, filth, and sacrifice they endured. The voices of these soldiers offer a forgotten perspective of the Great War, describing not only the physical and psychological toll of combat but the daily struggles of soldiers who were stationed in an unfamiliar environment that often proved just as antagonistic as the enemy.
Woodward uses graphic eyewitness accounts from the diaries, letters, and memoirs of British soldiers who fought in that war to describe in detail the genuine experience of the fighting and dying in Egypt and Palestine.
Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket
Melville's long poem Clarel: A Poem and Pilgrimage in the Holy Land (1876) was the last full-length book he published. Until the mid-twentieth century even the most partisan of Melville's advocates hesitated to endure a four-part poem of 150 cantos of almost 18,000 lines, about a naïve American named Clarel, on pilgrimage through the Palestinian ruins with a provocative cluster of companions. But modern critics have found Clarel a much better poem than was ever realized. Robert Penn Warren called it a precursor of The Waste Land. It abounds with revelations of Melville's inner life. Most strikingly, it is argued that the character Vine is a portrait of Melville's friend Hawthorne. Based on the only edition published during Melville's lifetime, this scholarly edition adopts thirty-nine corrections from a copy marked by Melville and incorporates 154 emendations by the present editors, an also includes a section of related documents and extensive discussions. This scholarly edition is an Approved Text of the Center for Editions of American Authors (Modern Language Association of America).
“A compelling tale of how this spiritually and politically charged area of the globe has long been a place of pivotal battles” (Library Journal). Today’s Arab-Israeli conflict is merely the latest iteration of an unending history of violence in the Holy Land—a region that is unsurpassed as witness to a kaleidoscopic military history involving forces from across the world and throughout the millennia. Holy Wars describes three thousand years of war in the Holy Land with the unique approach of focusing on pivotal battles or campaigns, beginning with the Israelites’ capture of Jericho and ending with Israel’s last full-fledged assault against Lebanon. Its chapters stop along the way to examine key battles fought by the Philistines, Assyrians, Greeks, Romans, Arabs, Crusaders, and Mamluks—the latter clash, at Ayn Jalut, comprising the first time the Mongols suffered a decisive defeat. The modern era saw the rise of the Ottomans and an incursion by Napoleon, who only found bloody stalemate outside the walls of Akko. The Holy Land became a battlefield again in World War I when the British fought the Turks. The nation of Israel was forged in conflict during its 1948 War of Independence, and subsequently found itself in desperate combat, often against great odds, in 1956 and 1967, and again in 1973, when it was surprised by a massive two-pronged assault. By focusing on the climax of each conflict, while carefully setting each stage, Holy Wars examines an extraordinary breadth of military history—spanning in one volume the evolution of warfare over the centuries, as well as the enduring status of the Holy Land as a battleground.
Don’t Just Read Prophecy. Step into Its Fulfillment. The study of prophecy inspires elaborate timelines and speculation about which world leader might rise to power in the last days. But meanwhile, it’s far too easy to miss the significant prophetic signs contained in stories of biblical characters, in God’s creation, and in the lives and actions of today’s Israelis and Palestinians. The Holy Land Key opens our eyes to little-known aspects of prophecy, including: · God’s master plan revealed in the seven Feasts of the Lord · The ingathering of God’s people, and the ways Israelis are hearing from God today · Significant prophetic patterns discovered in the lunar cycle · Awe-inspiring testimonies to God’s glory spelled out in the night sky · Glimpses of God’s future kingdom revealed in the stories of well-known figures from Scripture For decades, author and pastor Ray Bentley has partnered with God’s people in Israel, including Judea and Samaria, the area known as the West Bank. There, he witnesses the fulfillment of prophecy firsthand. This is your introduction to prophetic signs that God reveals in sometimes unexpected ways. He does not want us to miss the work he is doing to usher in the coming Kingdom.
How can a loving God send people to hell? Isn’t it arrogant to believe Jesus is the only way to God? What is up with holy war in the Old Testament? Many of us fear God has some skeletons in the closet. Hell, judgment, and holy war are hot topics for the Christian faith that have a way of igniting fierce debate far and wide. These hard questions leave many wondering whether God is really good and can truly be trusted. The Skeletons in God's Closet confronts our popular caricatures of these difficult topics with the beauty and power of the real thing. Josh Butler reveals that these subjects are consistent with, rather than contradictory to, the goodness of God. He explores Scripture to reveal the plotlines that make sense of these tough topics in light of God’s goodness. From fresh angles, Josh deals powerfully with such difficult passages as: The Lake of Fire Lazarus and the Rich Man The Slaughter of Canaanites in the Old Testament Ultimately, The Skeletons in God's Close uses our toughest questions to provoke paradigm shifts in how we understand our faith as a whole. It pulls the “skeletons out of God’s closet” to reveal they were never really skeletons at all.
In A Divine Revelation of Heaven, after thirty nights in which God gave her visions of the depths of hell and the punishments of the lost, Mary K. Baxter was shown for ten nights the glories of heaven--the home of redeemed souls. Included in this book are her depictions of heaven's gates, angels, music, worship, storehouses of blessings, joyful heavenly citizens, four living creatures, and brilliant throne of God. Mary also describes heaven's perfect order and purpose, what happens to children, and much more. These breathtaking glimpses of heaven, interspersed with applicable Bible verses, will turn your heart toward the beauty and joy that await every believer in Christ. In A Divine Revelation of Hell, over a period of thirty nights, God gave Mary K. Baxter visions of hell and commissioned her to tell people still alive on earth to reject sin and evil, and to choose life in Christ. Here is an account of the place and beings of hell contrasted with the glories of heaven. Follow Mary in her supernatural journey as she enters with Jesus into a gateway to hell and encounters the sights, sounds, and smells of that dark place of torment, including its evil spirits, cells, pits, jaws, and heart. Be an eyewitness to the various punishments of lost souls and hear their shocking stories. This book is a reminder that each of us needs to accept the miracle of salvation before it is too late--and to intercede for those who do not yet know Christ. Time is running out.
From the ancient Book of the Dead to Dante's Divine Comedy, the living have attempted to describe the world of the dead. Tours of Hell focuses on one form of that attempt: the tours of hell found in Jewish and Christian apocalypses of late antiquity and the early Middle Ages. Himmelfarb examines seventeen texts, preserved in five languages and spanning a thousand years of human history. These include Hebrew texts and Christian texts in Greek, Latin, Ethiopic, and Coptic, such as the Apocalypse of Peter and the Apocalypse of Paul family. Muslim texts, medieval visions, and other related literatures are also discussed. Himmelfarb details the common elements of the tour tradition, including such features as a hero or heroine figure, a heavenly revealer, and descriptions of the punishments awaiting those who arrive in hell. She convincingly refutes the accepted nineteenth-century critical view of the earliest of these tours, the Apocalypse of Peter, as a Christian form of an "Orphic-Pythagorean" descent to Hades. She place the work instead on the family tree of the tour apocalypse, a genre she traces back to the third century B.C.E. Book of the Watchers (1 Enoch 1-36). Linking the Apocalypse of Peter with later Jewish tours of hell, Himmelfarb reveals significant sin-and-punishment combinations that seem to point to a common source, which she theorizes to be a lost Jewish Tour work of the late Second Temple period. Rich and fascinating texts seldom before brought to light are treated in detail in this pioneering study. A comprehensive work on the apocalyptic tradition, Tours of Hell will be of great interest to scholars and students of religion, history, ancient and medieval literature, and Dante studies.
For Merini, it seems, the Holy Land is not the Promised Land of Canaan, but the forty years spent getting there, coming to terms with the terrifying atrocities of hell, the mystical ecstasies of paradise, and the "intense pain...of plunging back into the banality of daily living." Merini's wandering may be understood as the poet's search for the obscure laws which govern her visions, metamorphoses, and creations."--BOOK JACKET.