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Heidegger, Ontology, and the Destiny of Islam: Thoughts and Reflections on the Nature of Islam in the World critiques Islam as a phenomenon set into motion from its beginning. It is a reflective work that addresses difficult questions about Islam through familiar historical concerns and grapples with the issues that arise in that process. Notably, it attests to making no substantive claims about Muslims and instead keeps to the course of analysis of the phenomenon that is Islam, which is taken as an assessable entity rather than a categorical construct. Understood largely in light of a history of observable realities, the ontological analysis of Islam reveals the general acquaintance with it to be imperfect. This suggests the reality of Islam is based on a primal truth that is only partially seen. The analysis then confronts two problems: firstly, that Islam is not what its historical “story,” as it were, proclaims and, secondly, that Islam is therefore not what is traditionally made out of the surviving historical narratives. It is not a question of “what” Islam is, but more critically, “how” Islam appears in the world.
"This book argues that Islam is at risk of losing itself through the process of modernity. It is ironically the lessons of modernity that can save it: a return to origins without a negation of meaning and embracing the project of hermeneutics with deference for the classics"--
Being Muslim in a Morally Relative World: The Dilemma of Contemporary Polarized Pakistani Society examines the challenges faced by Islamic societies in the 21st century, particularly in Pakistan, as they navigate the influences of globalization and Western intellectual movements. Muhammad Awais Shaukat offers a detailed analysis comparing the Islamic value system with the concept of moral relativism, exploring how these contrasting ethical frameworks shape individual and societal behaviors, values, and beliefs. The book investigates the conflict between traditional Islamic morality, rooted in the Qur’an and Sunnah, which upholds absolute and objective values, and the relativistic, subjective morality emerging from post-modernism. By leveraging his multidisciplinary expertise, the author illustrates how these conflicting values have intensified polarization within Muslim societies, amplified by media and intellectual discourse. The book contributes not only to academic discourse but also offers practical insights for policymakers, educators, and community leaders, offering a framework for developing pathways toward social harmony and cohesion.
What forms can a religiously informed, ethical Muslim life take? This book presents two important accounts of ideal Muslim subjectivity, one by 9th century moral pedagogue, al-Harith al-Muhasibi (d. 857) and the other by 20th century Kurdish Quran scholar, Said Nursi (d. 1960). It reconstructs Muhasibi’s and Nursi’s accounts of ideal Muslim consciousness and analyzes the discursive practices implicated in its formation and expression. The book discusses the range of psychic states and ethical relations that Muhasibi and Nursi consider critical for living an authentically Muslim life. It highlights the importance of discursive practices in Muslim religious and moral self-production. The author draws on Foucault's insights about ethics and practices of self-care to examine familiar Muslim discourses in ways that enrich contemporary conversations about identity, individuality, community, authority, moral agency and virtue in the fields of religious studies, Islamic studies and Muslim ethics. The book deepens our understanding of the fluidity and fragility of both the more familiar, obligation-centered ethics in Islamic thought and the less familiar, belief-centered modes of religio-moral being.
Many scholars were convinced that the existing Western style of life, thought, and political institutions could easily be adapted to Muslim societies by bringing them into line with Islamic belief systems and rules. But after some experiences they were surprised when even intellectuals who had Western academic training remained deeply attached to Islam. In this book, Davutoglu develops a comparative analysis between Western and Islamic political theories and images. His argument contends that the conflicts and contrasts between Islamic and Western political thought originate from their philosophical, methodological, and theoretical background rather than mere institutional and historical differences. The questions of how and through which processes these alternative conceptions of the world affect political ideas via a set of axiological presuppositions are the crux of the book. Contents: Transliteration; Introduction; I. Theoretical Inquiries. Western Paradigm: Ontological Proximity; Islamic Paradigm: Tawhid and Ontological Differentiation; II. Political Consequences. Justification of the Socio-Political System: Cosmologico-Ontological Foundations; Legitimation of Political Authority: Epistemologico-Axiological Foundations; Power Theories and Pluralism; The Political Unit and the Universal Political System; Concluding Comparative Remarks.
Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud's landmark work, Heidegger en France, details Heidegger's reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger's relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a thorough history of the French reception of Heidegger's thought.
Nasr (Islamic studies, George Washington U.), in a series of ten lectures, argues that, unlike in the West, where scientific thought has been secularized, in the East, knowledge and religious experience have remained unified. Drawing from Buddhist, Hindu, Judaic, Christian, and Islamic traditions, he finds in each the idea of perennial wisdom as a philosophical basis for such unity. Paperback edition ($10.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR
'An urgent and extraordinary book. Weaving a philosophical analysis of Heidegger, Agamben and Foucault, Jan draws out the implications of their thought for a radical analysis of the ontological politics of Islam and Pakistan. Whether writing about the 'Ulama and Deoband schools, blasphemy laws, the military, beards, or the Bamiyan Buddhas, Jan provokes and challenges our thinking while unearthing the ground on which Pakistan—and our world—are built.' —Joel Wainwright, Department of Geography, Ohio State University, USA 'In this exceptionally inventive and important book, Jan shows us that the problems besetting political life in Pakistan are part of a more troubling crisis in modern forms of power. Challenging accounts that cordon off "political Islam" from "the West," Jan discloses their fundamental indistinction and thus, through his practice of critical ontology, reorients our understanding of how power and violence are at work in the world.' —Joshua Barkan, Department of Geography, University of Georgia, USA The Metacolonial State presents a novel rethinking of the relationship between Islam and the Political. Key to the text is an original argument regarding the "biopoliticization of Islam" and the imperative need for understanding sovereign power and the state of exception in resolutely ontological terms. Through the formulation of a critical ontology of political violence, The Metacolonial State endeavors to shed new light on the signatures of power undergirding postcolonial life, while situating Pakistan as a paradigmatic site for reflection on the nature of modernity's precarious present. The cross-disciplinary approach of Dr. Jan's work is certain to have broad appeal among geographers, historians, anthropologists, postcolonial theorists, and political scientists, among others. At the same time, his explication of critical ontology – with its radical reading of the interlacement of history, power and the event – promises to add a bold new dimension to social science research on Islamism and biopolitics.
Dynamic Islam analyzes the lives and works of four of the most influential liberal diaspora Muslim intellectuals of the late twentieth and early twenty-first centuries--Fatima Mernissi, Leila Ahmed, Fazlur Rahman, and Mohammed Arkoun. These prolific scholars are among the first generation of Muslims writing in Western languages who have intentionally directed their works toward audiences in the West, as well as the Muslim world. Jon Armajani examines the way these cutting-edge scholars have interpreted the Quran, Hadith, and Islamic history as they have constructed their visions for Islam in the modern world. Armajani vividly describes their perspectives on women and gender, veiling, Islamic revivalism, Islam and democracy, and Islamic mysticism. The volume also situates their ideas with respect to conservatively minded western Muslims and Islamic revivalists.
“A welcome correction to the politically tortured conceptions of Islam so prevalent today . . . An important, original new examination of Islam.” —Kirkus Reviews Despite heightened interest in the study of the Muslim faith, for many people Islam remains shrouded in mystery and confusion. What really is Shariah law? How is a Muslim to understand Jihad? Does Islam oppose Western values such as free speech or freedom of religion? What place do women have according to Islam? Understanding that this confusion has as much to do with the behavior and words of Muslims as it does with allegations made by anti-Islam activists, Demystifying Islam offers refreshingly bold answers to provocative questions about Islam today. Author Harris Zafar—lecturer, writer, teacher and national spokesperson for Ahmadiyya Muslim Community USA—is forthright about issues where Muslims disagree, and he digs into history through vast research and scholarship to track the origins of differing beliefs. From the burqa to the role of Jesus in Islam, Demystifying Islam is an essential resource and concise guide to understanding the fastest growing religion in the world. “This book is less of a spiritual introduction than it is a cultural one, and an excellent starting point for people navigating interfaith relationships or working to improve understanding and representation in organizations and public discussion.” —Publishers Weekly “A significant contribution to the global conversation on peace, freedom, and justice in a world mystified and threatened by geopolitical and religious tensions.” —Paul Louis Metzger, author of Connecting Christ