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This book, which takes account of everything that survives from the manuscripts Hegel produced during his first academic career at the University of Jena, is the first comprehensive survey of the development of Hegel's mature system.
This book studies the intersection of Hegel's political theory as developed in the Philosophy of Right with his philosophy of religion and his dialectical, holistic theory of knowledge. It explores both the methodological and theological dimensions of Hegel's politics by placing him in dialogue with such traditions as Hinduism, the Protestant Reformation, and the contemporary Religious Right, and with such individual thinkers as Husserl, Gadamer, Pannenberg, and Tillich. The author shows that Hegel's philosophy outlines the dilemma of religion and society perhaps more clearly than any other modern thinker's perspective. Namely that a religiously based society tends to be sectarian, exclusive, and intolerant, while a fully secular society tends to lose the conditions which make community in any meaningful sense possible. Hegel's search for a nonsectarian spirituality of community poses the problem the contemporary world must solve if we are to uncover a humane society.
Hegel's Antiquity aims to summarize, contextualize, and criticize Hegel's understanding and treatment of major aspects of the classical world, approaching each of the major areas of his historical thinking in turn: politics, art, religion, philosophy, and history itself. The discussion excerpts relevant details from a range of Hegel's works, with an eye both to the ancient sources with which he worked, and the contemporary theories (German aesthetic theory, Romanticism, Kantianism, Idealism (including Hegel's own), and emerging historicism) which coloured his readings. What emerges is that Hegel's interest in both Greek and Roman antiquity was profound and is essential for his philosophy, arguably providing the most important components of his vision of world-history: Hegel is generally understood as a thinker of modernity (in various senses), but his modernity can only be understood in essential relation to its predecessors and 'others', notably the Greek world and Roman world whose essential 'spirit' he assimilates to his own notion of Geist.
Confirms that Hegel's philosophy of nature continues to have great significance for our understanding of the natural world.
An introduction to Hegel's ideas on the nature of law. This book takes readers through different structures of legal consciousness, from the private law of property, contract, and crimes to intentionality, the family, the role of the state, and international law.
Hegel's philosophy has often been misunderstood. This volume offers a new interpretation of Hegel's thought, challenging traditional readings and reconsidering Hegel in terms of his understanding of his own philosophy. Robert Bruce Ware shows why Hegel believed that in grasping the essence of its age, a philosophy also indicates the direction of subsequent intellectual development. Contrary to received interpretations, Ware argues that the significance of Hegel's philosophy could not have been fully appreciated prior to the dramatic intellectual developments that have characterised the twentieth century. This interpretation involves a hermeneutic reciprocity, whereby Hegel on the one hand provides a philosophical foundaton for contemporary developments, while at the same time the latter assist in the clarification of Hegel's philosophy. The result is not only a clearer understanding of Hegel, but a deeper insight into the intellectual revolutions of our day. This book is unique in connecting Hegel to the tradition of analytic philosophy though the foundations of mathematical logic. Though these would seem to be unlikely companions, the author show that they serve to illuminate one another. Ware's application of set theory does much to clarify some of Hegel's more difficult claims, while remaining fully accessible to the non-specialised reader and engaging to a broad philosophical audience.
The Critical Theory of Axel Honneth provides a comprehensive study of the work of Axel Honneth, tracing the theoretical trajectory from his earliest writings on philosophical anthropology to the development of a theory of recognition. The book argues that Honneth’s early work provides important insights for the reconstruction of the normative project of critical theory and the articulation of a conceptual framework for analyzing social relations of power and domination. Danielle Petherbridge contends, however, that these aims are not fully realized in Honneth’s more mature project and that central insights recede as his project develops. Petherbridge seeks to demonstrate that the basis for an alternative theory of intersubjectivity that can account for both an adequate theory of power and normative forms of subject-formation can be immanently reconstructed from within Honneth’s own work. By contextualizing Honneth’s project in relation to its theoretical influences, The Critical Theory of Axel Honneth provides a critical study and excellent entry point that will be essential reading for both students and scholars who work in the areas of European philosophy, critical theory, social and political philosophy, or social and political theory.
Reflections on Commercial Life, an anthology of writings, from the ancient Greeks to contemporary thinkers, provides students, scholars, and general readers an opportunity to develop a more self-conscious and critical relationship to commercial life. Selections are drawn from seminal works of high intellectual and literary quality. Through an inquiry into history, nature, and outcomes, this volume offers the opportunity to explore, as never before, alternatives to modern commercial life.
The Dimensions of Hegel's Dialectic examines the epistemological import of Hegelian dialectic in the widest sense. In modern philosophy, German idealism, Hegel in particular, is said to have made significant innovative steps in redefining the meaning, scope and use of dialectic. Indeed, it is dialectic that makes up the very core of Hegel's position, yet it is an area of his thought that is widely neglected by the available literature despite the increased interest in Hegel's philosophy in recent years. This book brings together an international team of expert contributors in a long-overdue discussion of Hegelian dialectic. Twelve specially commissioned essays address the task of making sense and use of Hegel's dialectic, which is fundamental not only for historical and hermeneutic reasons, but also for pragmatic ones; a satisfactory response to this challenge has the power to clarify Hegel's legacy in the current debate. The essays situate the dialectic in the context of German idealism with a clear-sighted elucidation of the problems that Hegel's dialectic is called upon to solve.