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Updated ed. of: Targum and Testament. 1972.
In the past decades the “German-Jewish phenomenon” (Derrida) has increasingly attracted the attention of scholars from various fields: Jewish studies, intellectual history, philosophy, literary and cultural studies, critical theory. In all its complex dimensions, the post-enlightenment German-Jewish experience is overwhelmingly regarded as the most quintessential and charged meeting of Jews with the project of modernity. Perhaps for this reason, from the eighteenth century through to our own time it has been the object of intense reflection, of clashing interpretations and appropriations. In both micro and macro case-studies, this volume engages the multiple perspectives as advocated by manifold interested actors, and analyzes their uses, biases and ideological functions over time in different cultural, disciplinary and national contexts. This volume includes both historical treatments of differing German-Jewish understandings of their experience – their relations to their Judaism, general culture and to other Jews – and contemporary reflections and competing interpretations as to how to understand the overall experience of German Jewry.
The mystery of the authorship of the Epistle to the Hebrews has been the subject of endless debate. The only comprehensive book on the subject, Priscilla's Letter is a scholarly examination of this puzzling New Testament question. Ruth Hoppin presents a meticulously researched case in support of the theory that Priscilla -- a woman who was a leader in the early church and an associate of Paul -- is ultimately the only suspect who meets all the qualifications for the authorship. Originally published in 1997, Priscilla's Letter disappeared from the market after only five months of promotion and general availability. The author became convinced that her publisher deliberately suppressed the book, presumably under pressure from religious extremists who regard the concept of female authorship of any part of the Bible subversive and intolerable.
Joshua D. A. Bloor argues that the purification of the consciousness of sin, via Jesus' perpetual heavenly blood offering, is a vital motif for understanding Hebrews' sacrificial argumentation, and vice-versa. Jesus' 'objective' earthly achievements are many, yet only his 'subjective' heavenly blood offering purges the heavenly tabernacle and subsequently the consciousness of sin. Bloor views the Levitical cult as having a positive role in Hebrews, with Levitical 'guilt' foreshadowing and informing Hebrews' notion of the 'consciousness of sin'. Levitical sacrifices could purge the consciousness, but only Jesus' heavenly blood can offer complete perpetual purgation. This blood is a qualitative type of purgation which continually speaks in heaven, offering eternal assurance for the recipients regarding their consciousness of sin. Bloor begins with the 'defiled consciousness' and situates the world of Hebrews within cultic defilement, enabling the consciousness of sin and its cosmic implications to be properly understood. From here, the solution to a defiled consciousness is explored by examining Hebrews' cultic argumentation. Bloor highlights the distinctive purposes inherent in both Jesus' earthly and heavenly achievements, with the latter concerned particularly with Yom Kippur imagery and the purgation of the consciousness. Bloor concludes by differentiating between Jesus' session, present heavenly activity and perpetual heavenly blood offering. Throughout this volume, Bloor engages, critiques and advances current discourse concerning the nature and timing of Jesus' offering in Hebrews.
This monograph examines Hebrews’ understanding of the relationship between old covenant sacrifices and Christ’s new covenant sacrifice, especially as it relates to the question of efficacy. Most scholars think the author of Hebrews strips the levitical sacrifices of most, if not all, efficacy, but this work affirms a more positive depiction of the levitical sacrifices. A mystical apocalyptic tradition stands behind Hebrews’ description of the heavenly cult , which establishes the framework for relating the levitical sacrifice to Christ’s sacrifice. The earthly, levitical cult was efficacious when it corresponded to or synchronized with the heavenly sacrifice of Christ. Still, the author of Hebrews develops the notion of the heavenly cult in unique ways, as Christ’s sacrifice both validates the earthly practice but also, due to his new covenant theology, calls for its end. Ribbens’ bold proposal joins a growing number of scholars that place Hebrews in the mystical apocalyptic tradition, highlights positive statements in Hebrews related to the efficacy of levitical sacrifices that are often overlooked, and relies on the heavenly cult to reconcile the positive and negative descriptions of the levitical cult.
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format ... will aid readers in their advancement toward God's vision of dignity, equality, and justice for all. - Book jacket.
Bible Stories Revisited, Discover your story in the Old Testament. Sr. Macrina Scott, OSF"Many of us learned Bible stories as children. When we revisit them later in life we bring a rich treasure of life experience that gives a depth and meaning to the stories. At the same time, the Biblical stories help us to appreciate and share stories from our own lives." From the Introduction In the Bible Stories Revisited, biblical educator Macrina Scott encourages individuals and groups to read the Bible through the lens of their own life stories to see how God has been at work in their lives. She includes 24 Old Testament stories and offers reflection on each Scripture story based on modern scholarship and her insights as religious educator and scholar. Bible Stories Revisited provides extraordinary opportunities for spiritual growth, especially for those who have fulfilled responsibilities to children and careers. Old Testament stories include:Abraham Hagar and SarahAbraham and IsaacRebekah and the TwinsJosephMosesNaomiHannah and SamuelDavidKing SolomonJeremiahJudithTobitJobMACRINA SCOTT, OSF, a Marycrest Franciscan, is a founder and director of the Catholic Bible School of the Archdicese of Denver. She is the author of Bible Stories Revisited: Discover Your Story in the Old Testament and Picking the "Right" Bible Study Program (ACTA) as well as numerous articles. She is responsible for The Denver Catholic Biblical School Program (Paulist Press). She holds a B.A. from Regis College, Denver, and an M.T.S. from Franciscan School of Theology, Berkeley. © Tau-publishing 2002 - current
Further Studies in the Making of the Early Hebrew Book addresses a variety of aspects of the early Hebrew book often treated in a cursory manner. The essays encompass book arts, printing-places and printers, and unusual book varia.
This first-rate biblical and theological study offers an accessible examination of the key texts of Scripture pertinent to understanding female roles, affirming full equality of the sexes in family and church. The third edition has been revised throughout. Gilbert Bilezikian avoids using scholarly jargon and complex argumentation in the main text of the book to encourage readers to interact with the biblical research. The aim is for nonspecialized readers to be able to follow his discussion step-by-step, evaluate arguments, consider alternative views, and arrive at independent conclusions. The study guide format of the book is designed for either individual investigation or group work. Pastors, church leaders, students, and those interested in issues relating to gender and church life will value this classic work on the egalitarian viewpoint.
This commentary by Gareth Lee Cockerill offers fresh insight into the Epistle to the Hebrews, a well-constructed sermon that encourages its hearers to persevere despite persecution and hardships in light of Christ's unique sufficiency as Savior. Cockerill analyzes the book's rhetorical, chiastic shape and interprets each passage in light of this overarching structure. He also offers a new analysis of the epistle's use of the Old Testament -- continuity and fulfillment rather than continuity and discontinuity -- and shows how this consistent usage is relevant for contemporary biblical interpretation. Written in a clear, engaging, and accessible style, this commentary will benefit pastors, laypeople, students, and scholars alike.