Download Free Hebrew Thought Compared With Greek Book in PDF and EPUB Free Download. You can read online Hebrew Thought Compared With Greek and write the review.

"Builds on the premise that language and thought are inevitably and inextricably bound up with each other. . . . A classic study of the differences between Greek and Hebrew thought."--John E. Rexrine, Colgate University
Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. Timothy Michael Law offers the first book to make this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament. When the Emperor Constantine adopted the Christian faith, his fusion of the Church and the State ensured that the Christian worldview (which by this time had absorbed Jewish ideals that had come to them through the Greek translation) would leave an imprint on subsequent history. This book narrates in a fresh and exciting way the story of the Septuagint, the Greek Scriptures of the ancient Jewish Diaspora that became the first Christian Old Testament.
When we read an English translation of the Bible we define the words within it according to our modern vocabulary allowing our culture and language to influence how we read and interpret the Bible. The Bible was written by ancient Hebrews whose culture and language was very different from our own and must be read and interpreted through their eyes. When we define the names of God using our culture and language we lose the Hebraic meanings behind the original Hebrew names of God. Consequently the true nature and character of God is hidden behind the veil of time and culture. By understanding the various names of God through the vocabulary and language of the ancient Hebrews, the nature and character of God is revealed to us in a new light. The prophet Zechariah described the character of God with the words "sh'mo ehhad" translated as His Name is One (Zechariah 14:9). This phrase beautifully describes the character of God from a Hebraic perspective that is lost to us through translation and unfamiliarity with ancient Hebrew culture.
A practical and easy-to-understand guide to the logical structure of both Hebrew and Greek. Ideal for biblical language students.
Assumptions That Affect Our Lives traces the foundation of Western thought back to two opposing worldviews: the ancient Greeks, who fathered man-centered secularism, and the ancient Hebrews, who carried forward the revelation of God.
Did Jesus speak Greek? An affirmative answer to the question will no doubt challenge traditional presuppositions. The question relates directly to the historical preservation of Jesus's words and theology. Traditionally, the authenticity of Jesus's teaching has been linked to the recovery of the original Aramaic that presumably underlies the Gospels. The Aramaic Hypothesis infers that the Gospels represent theological expansions, religious propaganda, or blatant distortions of Jesus's teachings. Consequently, uncovering the original Aramaic of Jesus's teachings will separate the historical Jesus from the mythical personality. G. Scott Gleaves, in Did Jesus Speak Greek?, contends that the Aramaic Hypothesis is inadequate as an exclusive criterion of historical Jesus studies and does not aptly take into consideration the multilingual culture of first-century Palestine. Evidence from archaeological, literary, and biblical data demonstrates Greek linguistic dominance in Roman Palestine during the first century CE. Such preponderance of evidence leads not only to the conclusion that Jesus and his disciples spoke Greek but also to the recognition that the Greek New Testament generally and the Gospel of Matthew in particular were original compositions and not translations of underlying Aramaic sources.
This volume contains thirty-eight studies devoted to the Septuagint written by an internationally recognised expert on that version and its relation the Hebrew Bible. The author's experience on these topics is based on more that three decades of work within the Hebrew University Bible Project, the Computer Assisted Tools for Septuagint Studies project, and annual courses on the Septuagint given at the Hebrew University. These studies, originally published between 1971 and 1997, deal with the following subjects: general topics, lexicography, translation technique and exegesis, the Septuagint and textual and literary criticism of the Hebrew Bible, and the revisions of the Septuagint. All the studies included in this monograph have been revised, expanded, or shortened, in some cases considerably, and they integrate studies which appeared subsequent to the original monographs.