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In all religions of the world which maintain sacrificial rituals and in which the portion offered to Gods is given to fire, that portion is normally offered raw except in Vedic India, where its previous cooking is necessary.
Interpretive study of the Hindu Rigvedic rituals.
This Book Deals With Post-Vedic Developments In Under-Standing The Concept Of Sacrifice (Yajna) And The Response Of The Bhagavad Gita To It. The Book Argues That The Upanishads Present Vedic Ritual Notions Together With The New Teachings Of The Wandering Renouncers (Sramanas) Who Posed A Formidable Challenge To The Ritual Tradition And Its Social Hierarchy.
This collection examines the social dimensions of death in South Asian religions, exploring the ritualized exchanges between the living and the dead performed by Hindus, Buddhists, Muslims, and other religious groups. Using ethnographic and historical tools associated with the comparative and historical study of religion, the contributors also record the voices and actions of marginalized groups—such as tribal peoples, women, and members of lower castes—who are often underrepresented in studies of South Asian deathways, which typically focus on the writings and practices of elite groups. For many religious people, death entails a journey leading to some new condition or place. As the ultimate experience of passage, it is highly ceremonial and ritualized, and those beliefs and practices associated with the moment of death itself—death-bed ceremonies, funerary rites, and rituals of mourning and of remembering—are examined here. The Living and the Dead offers historical depth, ethnographic detail, and conceptual clarity on a subject that is of immense importance in South Asian religious traditions.