Download Free Hazara Integration Into The Afghan Nation Book in PDF and EPUB Free Download. You can read online Hazara Integration Into The Afghan Nation and write the review.

Study of the second largest but least well-known ethnic group in Afghanistan that also confronts the taboo subject of Afghan national identity. Largely Farsi-speaking Shi'ias, the Hazaras traditionally inhabited central Afghanistan, but because of the war are now widely scattered.
The Hazaras of Afghanistan have borne the brunt of many of the destructive forces unleashed by the establishment of the Afghan monarchy in 1747. The history of their relationship with the Afghan state has been punctuated by frequent episodes of ethnic cleansing, mass dispossession, forced displacement, enslavement and social and economic exclusion. Mostly Shia in a country dominated by Sunni Muslims, and identifiable because of their Asian features, the Hazaras became Afghanistan's internal 'Other'. They look different and practice a different school of Islam in a country that is prone to internal conflict and the machinations of external powers. The history of the Hazaras therefore offers a unique perspective into the deep contradictions of Afghanistan as a modern state, and how its ethnic and religious dynamics continue to undermine the post-2001 political process. This volume provides a fresh account of both the strategies and tactics of the Afghan state and how the Hazaras have responded to them, focusing on three key phenomena: Hazara rebellion and resistance to the intrusion of the Afghan state in the nineteenth century; the incorporation of the Hazara homeland into Afghanistan in the 1890s and their subsequent marginalization and exclusion; and the Hazaras' ethnic mobilization and struggle for recognition in recent decades.
Ethnic and tribal loyalties in Afghanistan provided the lethal cocktail for the violent conflict that engulfed the country following the collapse of the Soviet backed government in 1992. The ensuing fighting between mujahideen groups paved the way for the tectonic social and political shifts, which continue to shape events today. What accounts for the emergence of ethnicity, as the main cause of conflict in Afghanistan? What moved people to respond with such fervour and intensity to calls for ethnic solidarity? This book attempts to make sense of ethnicity’s decisive role in Afghanistan through a comprehensive exploration of its nature and perception. Based on new data, generated through interviews, field notes and participant observations, Sharma maps the increased role of ethnicity in Afghan national politics. Key social, political and historical processes that facilitated its emergence as the pre-dominant fault-line of conflict are explored, moving away from grand political and military narrative to instead engage with zones of conflict as social spaces. This book will be of interest to students and scholars working in politics, ethnic studies and security studies.
Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the 'labourer class' in the country for many decades. In turn they were at the bottom of the country’s social hierarchy. However, since the 1990s and early 2000s, Hazaras have made great strides in various fields. After the fall of the first Taliban regime in 2001, Hazaras gained greater visibility in Afghanistan. This shift in the community’s circumstances, predicated on educational success and an active civil society significantly impacted self-perceptions within the community, moving away from marginality and towards continued success. Thus shifting internal perceptions of Hazara identity and what it means to be Hazara in the present. The internalised negativity associated with being Hazara in the past has diminished, and there is now growing community confidence, political mobilisation and ethnic consciousness among transnational Hazaras. As a result, Hazara identity has shifted from being perceived as a marginalised identity to an identity which is now positively affirmed and proclaimed within the community, globally. This shift within the community, which has tremendously impacted Hazara ethnic consciousness, is the focus of this book.
The Hazaras of Afghanistan have borne the brunt of many of the destructive forces unleashed by the establishment of the Afghan monarchy in 1747. The history of their relationship with the Afghan state has been punctuated by frequent episodes of ethnic cleansing, mass dispossession, forced displacement, enslavement and social and economic exclusion. Mostly Shia in a country dominated by Sunni Muslims, and identifiable because of their Asian features, the Hazaras became Afghanistan's internal 'Other'. They look different and practice a different school of Islam in a country that is prone to internal conflict and the machinations of external powers. The history of the Hazaras therefore offers a unique perspective into the deep contradictions of Afghanistan as a modern state, and how its ethnic and religious dynamics continue to undermine the post-2001 political process. This volume provides a fresh account of both the strategies and tactics of the Afghan state and how the Hazaras have responded to them, focusing on three key phenomena: Hazara rebellion and resistance to the intrusion of the Afghan state in the nineteenth century; the incorporation of the Hazara homeland into Afghanistan in the 1890s and their subsequent marginalization and exclusion; and the Hazaras' ethnic mobilization and struggle for recognition in recent decades.
A comprehensive A–Z study of the history of conflict in Afghanistan from 1747 to the present. This authoritative, clearly written volume covers all aspects of the conflicts that have taken place in Afghanistan from 1747 to the present. Conflict in Afghanistan provides the reader with a historical overview of hostilities in Afghanistan and discusses their causes, history, and impact on Afghan society and on regional and international relations. A single A–Z section covers the three main eras in Afghanistan's history: the period from 1747, when Afghanistan first emerged as a "unified" state; the Soviet era (1979–1989), which saw the overthrow of the monarchy, the declaration of the Republic, and the rise of the Mujahideen; and the post-Soviet period, which brought civil war, the rise of the Taliban, and finally the events of September 11 and the War on Terrorism, both of which receive special attention.
Afghanistan is an extremely complex and nuanced country that has been one of the centers of imperial conflict at least for 150 years. From the Czarist Russia’s march south in the 19th Century threatening British India, three Anglo-Afghan Wars, the Soviet Invasion and occupation of Afghanistan starting in December 1979 and the resulting anti-Soviet Jihad by the Afghan Mujahideen to Kabul’s and their allies’ (U.S. and NATO) conflict with the Taliban, Afghanistan has been one of the centers of important international and regional conflicts and events. Historical Dictionary of Afghanistan, Fifth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 1,000 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Afghanistan.
This new fourth edition has been substantially expanded because so much has taken place in such a short period of time. The most important changes, however, have been made to the dictionary section, with hundreds of added or substantially revised entries on important people, places, events, institutions, practices, ethnic and religious groups, political parties, and Islamist movements, as well as significant aspects of Afghanistan's politics, economy, society, and culture.
The Afghan National Army (ANA) and Afghan National Air Force (AAF) stand today as products of the 2001 war and Western intervention in Afghanistan. This is not only because they were established in 2002 by the government brought to power by that intervention, but even more importantly because they were funded, designed and trained by the intervening forces. It was perhaps inevitable therefore that the question of their sustainability should arise.