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Can science explain powerful human emotions such as love and happiness? Or, are these emotions something more than the action of biochemicals and electrical impulses? Science is constantly uncovering the mysteries of our nature, but we are uneasy about submitting our most intimate feelings to its scrutiny. Religion tells us that God is love but neuroscience counters with love as a well-timed trickle of transmitters and hormones. In the 21st century, is it necessary to discard our traditional beliefs of a loving God in favor of dopamine? With doctorates in both mathematics and theology, Kevin Sharpe explores these notions and asks the question, Has Science Displaced the Soul? Unflinching in facing these issues, Sharpe provides a clear and current summary of the discoveries of science and what our spiritual traditions still have to offer in the ongoing effort to understand our deepest urges. He confronts serious unanswered questions. How can the Divine direct a random process like evolution? How can we reconcile the big bang with creation out of nothing? Does it make sense to claim that the non-biological Divine shares in human purposes and desires? Sharpe's solution is controversial since it requires that we demolish and reconstruct some of our most trusted conceptions. By examining the ways in which scientific and religious claims can be harmonized, he offers a radical and powerful interpretation of love and happiness in the divine context.
Personal genome testing, gene editing for life-threatening diseases, synthetic life: once the stuff of science fiction, twentieth- and twenty-first-century advancements blur the lines between scientific narrative and scientific fact. This examination of bioengineering in popular and literary culture shows that the influence of science on science fiction is more reciprocal than we might expect. Looking closely at the work of Margaret Atwood, Richard Powers, and other authors, as well as at film, comics, and serial television such as Orphan Black, Everett Hamner shows how the genome age is transforming both the most commercial and the most sophisticated stories we tell about the core of human personhood. As sublime technologies garner public awareness beyond the genre fiction shelves, they inspire new literary categories like “slipstream” and shape new definitions of the human, the animal, the natural, and the artificial. In turn, what we learn of bioengineering via popular and literary culture prepares the way for its official adoption or restriction—and for additional representations. By imagining the connections between emergent gene testing and editing capacities and long-standing conversations about freedom and determinism, these stories help build a cultural zeitgeist with a sharper, more balanced vision of predisposed agency. A compelling exploration of the interrelationships among science, popular culture, and self, Editing the Soul sheds vital light on what the genome age means to us, and what’s to come.
Is theology responsible to tradition or new insight? Institutional church or humanity at large? Spiritual or everyday existence? Revelation or scientific findings? In his new bookScience of God: Truth in the Age of Science, Kevin Sharpe proposes a method for doing theology which does not divorce it from the practical applications of science. Not only does this work establish that theology ought to be empirical in what it says about the world and God's relationship to it, but it also outlines a clear method for doing this. Science and theology can each share the same empirical method: when each attempts a description of any part of reality, it is relying on its own essential assumptions, or lens. When applied to theology, the method assumes the existence of God and then seeks the nature of God using falsifiable and verifiable techniques. Starting with the sciences that examine happiness--particularly biology, genetics, psychology, and social psychology--Science of God seeks to understand the spiritual nature of humans and, through it, the nature of God.
Religious themes, concepts, imagery, and terminology have featured prominently in much recent science fiction. In the book you hold in your hands, scholars working in a range of disciplines (such as theology, literature, history, music, and anthropology) offer their perspectives on a variety of points at which religion and science fiction intersect. From Frankenstein, by way of Christian apocalyptic, to Star Wars, Star Trek, Battlestar Galactica, and much more, and from the United States to China and back again, the authors who contribute to this volume serve as guides in the exploration of religion and science fiction as a multifaceted, multidisciplinary, and multicultural phenomenon.
The international Catholic weekly.
In innumerable discussions and activities dedicated to better understanding and helping teenagers, one aspect of teenage life is curiously overlooked. Very few such efforts pay serious attention to the role of religion and spirituality in the lives of American adolescents. But many teenagers are very involved in religion. Surveys reveal that 35% attend religious services weekly and another 15% attend at least monthly. 60% say that religious faith is important in their lives. 40% report that they pray daily. 25% say that they have been "born again." Teenagers feel good about the congregations they belong to. Some say that faith provides them with guidance and resources for knowing how to live well. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remain loyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more authentic "spirituality"? This book attempts to answer these and related questions as definitively as possible. It reports the findings of The National Study of Youth and Religion, the largest and most detailed such study ever undertaken. The NYSR conducted a nationwide telephone survey of teens and significant caregivers, as well as nearly 300 in-depth face-to-face interviews with a sample of the population that was surveyed. The results show that religion and spirituality are indeed very significant in the lives of many American teenagers. Among many other discoveries, they find that teenagers are far more influenced by the religious beliefs and practices of their parents and caregivers than commonly thought. They refute the conventional wisdom that teens are "spiritual but not religious." And they confirm that greater religiosity is significantly associated with more positive adolescent life outcomes. This eagerly-awaited volume not only provides an unprecedented understanding of adolescent religion and spirituality but, because teenagers serve as bellwethers for possible future trends, it affords an important and distinctive window through which to observe and assess the current state and future direction of American religion as a whole.
Presents a revolutionary new theory that bridges the divide between science and spirituality • Discloses the ramifications of non-localized consciousness and how the physical world and spiritual experience are two aspects of the same reality • Includes contributions from Jane Goodall, Ed Mitchell, Stanislav Grof, Ralph Abraham, and Christian de Quincy, among others What scientists are now finding at the outermost frontiers of every field is overturning all the basic premises concerning the nature of matter and reality. The universe is not a world of separate things and events but is a cosmos that is connected, coherent, and bears a profound resemblance to the visions held in the earliest spiritual traditions in which the physical world and spiritual experience were both aspects of the same reality and man and the universe were one. The findings that justify this new vision of the underlying logic of the universe come from almost all of the empirical sciences: physics, cosmology, the life sciences, and consciousness research. They explain how interactions lead to interconnections that produce instantaneous and multifaceted coherence--what happens to one part also happens to the other parts, and hence to the system as a whole. The sense of sacred oneness experienced by our ancestors that was displaced by the unyielding material presumptions of modern science can be restored, and humanity can once again feel at home in the universe.
James Underwood had always been a successful, ordinary person. And when he got a job offer to move to Jamesburg, Ohio, he thought this would only enhance his life. Little did he know that there was an evil that was waiting for him there - an evil that wanted to take his perfect life and transform him into a monster... An evil soul can turn a good soul into a dark one. An evil soul can turn a good soul into The Barbaric Soul.
An ethnographic exploration of technoscientific immortality Immortality has long been considered the domain of religion. But immortality projects have gained increasing legitimacy and power in the world of science and technology. With recent rapid advances in biology, nanotechnology, and artificial intelligence, secular immortalists hope for and work toward a future without death. On Not Dying is an anthropological, historical, and philosophical exploration of immortality as a secular and scientific category. Based on an ethnography of immortalist communities—those who believe humans can extend their personal existence indefinitely through technological means—and an examination of other institutions involved at the end of life, Abou Farman argues that secular immortalism is an important site to explore the tensions inherent in secularism: how to accept death but extend life; knowing the future is open but your future is finite; that life has meaning but the universe is meaningless. As secularism denies a soul, an afterlife, and a cosmic purpose, conflicts arise around the relationship of mind and body, individual finitude and the infinity of time and the cosmos, and the purpose of life. Immortalism today, Farman argues, is shaped by these historical and culturally situated tensions. Immortalist projects go beyond extending life, confronting dualism and cosmic alienation by imagining (and producing) informatic selves separate from the biological body but connected to a cosmic unfolding. On Not Dying interrogates the social implications of technoscientific immortalism and raises important political questions. Whose life will be extended? Will these technologies be available to all, or will they reproduce racial and geopolitical hierarchies? As human life on earth is threatened in the Anthropocene, why should life be extended, and what will that prolonged existence look like?