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Known in the West as a cultural patron and as the ruler who sent exotic gifts to Charlemagne, Harun al-Rashid was also a soldier who waged war against the Byzantine empire, and a politician who often dealt ruthlessly with the religious and social revolts which threatened his far-flung kingdom. A symbol of the fabled Orient and the caliph portrayed inThe Thousand and One Nights, he is shown living grandly in his palace in Baghdad, surrounded by his wives, concubines, musicians and learned men, but is not merely a legendary figure. He was the son of a Yemenite slave who carved a path to power, very probably by poisoning the reigning caliph, her elder son. Harun reigned for a quarter of a century, and was the most famous caliph of the Abbasid dynasty. Through Arab chronicles, the author corrects our vision of `Harun the Good`, and gives a remarkable account of his development as a ruler of an empire that was shaken by religious and social insurrections.
The Abbasid dynasty was perhaps the greatest in Arab history, and the greatest of the Abbasid rulers was undoubtedly Harun al-Rashid. His mother, Khaizuran, and wife Zubaidah are the 'two queens' of this book. Abbott recounts the lives of these two women, who flouted the taboos of Muslim society and made their imprint on a key period of early Islamic history.
The history of the early Abbasid Caliphate has long been studied as a factual or interpretive synthesis of various accounts preserved in the medieval Islamic chronicles. Tayeb El-Hibri s book breaks with the traditional approach, applying a literary-critical reading to examine the lives of the caliphs. By focusing on the reigns of Harun al-Rashid and his successors, the study demonstrates how the various historical accounts were not in fact intended as faithful portraits of the past, but as allusive devices used to shed light on controversial religious, political and social issues of the period. The analysis also reveals how the exercise of decoding Islamic historigraphy, through an investigation of the narrative strategies and thematic motifs used in the chronicles, can uncover new layers of meaning and even identify the early narrators. This is an important book which represents a landmark in the field of early Islamic historiography.
It was quite unsuitable for a man from outside the family to be admitted to the company of a young woman, but Harun found a way to arrange things; he decided to marry them in what the French call a "mariage blanc." As he explained to Ja'far, "You see her only in my company, your body never approaches hers and you have no conjugal relations with her. You may thus share our evenings of pleasure without risk." Ja'far accepted and swore solemnly never to stay with his young wife alone. The charismatic Ja'far controlled many of the levers of power while 'Abbasa was a strong-willed woman whose beauty was second to none. And the close friendship between Harun and Ja'far spawned jealousies among the caliph's entourage. Nor did Zubayda, Harun's favorite Hashemite wife, like Ja'far. He had been a tutor to al-Ma'mun, the son of a Persian slave girl, her son's rival.
The Caliph’s Splendor is a revelation: a history of a civilization we barely know that had a profound effect on our own culture. While the West declined following the collapse of the Roman Empire, a new Arab civilization arose to the east, reaching an early peak in Baghdad under the caliph Harun al-Rashid. Harun is the legendary caliph of The Thousand and One Nights, but his actual court was nearly as magnificent as the fictional one. In The Caliph’s Splendor, Benson Bobrick eloquently tells the little-known and remarkable story of Harun’s rise to power and his rivalries with the neighboring Byzantines and the new Frankish kingdom under the leadership of Charlemagne. When Harun came to power, Islam stretched from the Atlantic to India. The Islamic empire was the mightiest on earth and the largest ever seen. Although Islam spread largely through war, its cultural achievements were immense. Harun’s court at Baghdad outshone the independent Islamic emirate in Spain and all the courts of Europe, for that matter. In Baghdad, great works from Greece and Rome were preserved and studied, and new learning enhanced civilization. Over the following centuries Arab and Persian civilizations made a lasting impact on the West in astronomy, geometry, algebra (an Arabic word), medicine, and chemistry, among other fields of science. The alchemy (another Arabic word) of the Middle Ages originated with the Arabs. From engineering to jewelry to fashion to weaponry, Arab influences would shape life in the West, as they did in the fields of law, music, and literature. But for centuries Arabs and Byzantines contended fiercely on land and sea. Bobrick tells how Harun defeated attempts by the Byzantines to advance into Asia at his expense. He contemplated an alliance with the much weaker Charlemagne in order to contain the Byzantines, and in time Arabs and Byzantines reached an accommodation that permitted both to prosper. Harun’s caliphate would weaken from within as his two sons quarreled and formed factions; eventually Arabs would give way to Turks in the Islamic empire. Empires rise, weaken, and fall, but during its golden age, the caliphate of Baghdad made a permanent contribution to civilization, as Benson Bobrick so splendidly reminds us.
Caliph Harun al-Rashid goes disguised through the markets of Baghdad where he chances upon various strange encounters: a beggar who implores the caliph to strike him; a youth who spurs cruelly a mare upon which he rides. Bewildered, the caliph orders them to attend his palace so he might uncover what lies behind their odd behaviour. Back at the palace two more strangers arrive: a merchant with a mystery to solve regarding some olives; a young man with a beautiful falcon. The Adventures of Harun al-Rashid, Caliph of Baghdad is a collection of four tales from The Arabian Nights - four unfortunate souls, victims of folly and misfortune, seek justice and redemption. Here are their stories. The Arabian Nights (also known as The One Thousand and One Nights) is an ancient collection of tales that have existed for thousands of years. Harpendore's Arabian Nights Adventures are beautifully retold versions of these ancient classics that are specially designed to appeal to children aged seven years and above. They are written in a warm and accessible style and include wonderful illustrations inside. With mischief and magic in equal measure, this series is sure to captivate readers everywhere. The Arabian Nights Adventures series continues to be released throughout 2018. Stories included in the series are: The Adventures of Prince Camar & Princess Badoura Aladdin and his Wonderful Lamp Gulnare of the Sea Ali Baba and the Forty Thieves The Seven Voyages of Sinbad the Sailor The Enchanted Horse The Talking Bird, the Singing Tree and the Golden Water The Merchant and the Genie The Tale of Zubaidah and the Three Qalandars The Adventures of Harun al-Rashid, Caliph of Baghdad The Three Princes, the Princess and the Jinni Pari Banou The Fisherman and the Genie The King's Jester (also known as The Little Hunchback)
A history of the Abbasid Caliphate from its foundation in 750 and golden age under Harun al-Rashid to the conquest of Baghdad by the Mongols in 1258, this study examines the Caliphate as an empire and an institution, and its imprint on the society and culture of classical Islamic civilization.
Die bisherige Forschung geht davon aus, dass das islamische Recht von unabhängigen Juristen entwickelt wurde. Dabei sind mitunter Einflüsse aus fremden Rechtssystemen eingeräumt worden, doch eine gezielte Rezeption galt stets als ausgeschlossen. In einer Vergleichsanalyse, die auf der Prämisse einer massiven Interaktion der Kulturen in jener Zeit basiert, lässt sich nun nachweisen, dass das erste monumentale Rechtswerk im Islam, die Zāhir ar-riwāya des Šaybānī, strukturell und inhaltlich auf dem Rhēton beruht – einer griechischen Version jenes Regelwerkes, das später in Europa als Corpus Iuris Civilis Verbreitung fand. Inspiriert durch die byzantinische Reichsrechtsidee kodifizierten muslimische Staatsjuristen in Bagdad das islamische „Reichsrecht“, das aber angesichts der Opposition frommer Überlieferer durch Traditionen legitimiert werden musste. Nachdem sich das Reichsrecht in weiten Teilen des Kalifats etabliert hatte, bewirkte der revolutionäre Triumph der Orthodoxie Mitte des 9. Jahrhunderts dessen Übergang in ein Juristenrecht, das nun in den Händen unabhängiger Gelehrter lag.