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This is a lost episode of Indian history. Before Bose, much before Nehru and even before Mahatma Gandhi...there was Har Dayal. On the morning of December 23rd, 1912, a powerful bomb targeted at the Viceroy Lord Hardinge exploded as he entered the new capital city of Delhi. Though the assassination bid failed it brought back the spectre of the Ghadr of 1857 and challenged the might of the British Empire. The British Secret Service connected the bomb outrage to the brain of Har Dayal (1884-1939) a former Stanford University lecturer based in San Francisco. The history of the Indian freedom struggle has produced no greater enigma than this heroic leader. Har Dayal was the architect of the largest international anti-colonial resistance movement - the Ghadr Party, with its nerve center in California. His mission was to destroy the British Empire by an armed revolt and his weapon of choice was the colossal power of his intellect. Cerebrally light-years ahead, Har Dayal a super brilliant scholar at Oxford and St. Stephen's College was eloquent in seventeen languages and an author par excellence. Exiled from India for life Har Dayal became Ghadr personified. This gentleman revolutionary was the first Indian to teach at American and Swedish universities and an extraordinary mix of an Anarchist and a Pacifist, a Sanskritist and a Rationalist, a Marxist and a Buddhist, a Feminist and a Humanist as also an ultranationalist and an internationalist. For millions who sought to emulate the quintessential Dilliwallah, he was The Great Indian Genius.
Man S Personality Needs Growth And Development In Its Four Different Aspects Namely: Intellectual, Physical, Aesthetic And Ethical. Through These Four Facets Of Life, The Author Disseminates The Message Of Rationalism For The Young Men And Women Of All Countries. These Short Hints On Self-Culture Addresses You To Make Best Use Of Your Life And Helps You To Build Your Personality As A Free And Cultured Citizen.
A major historian tells the dramatic and untold story of the shadowy networks of revolutionaries across Asia who laid the foundations in the early twentieth century for the end of European imperialism on their continent. This is the epic tale of how modern Asia emerged out of conflict between imperial powers and a global network of revolutionaries in the turbulent early decades of the twentieth century. In 1900, European empires had not yet reached their territorial zenith. But a new generation of Asian radicals had already planted the seeds of their destruction. They gained new energy and recruits after the First World War and especially the Bolshevik Revolution, which sparked utopian visions of a free and communist world order led by the peoples of Asia. Aided by the new technologies of cheap printing presses and international travel, they built clandestine webs of resistance from imperial capitals to the front lines of insurgency that stretched from Calcutta and Bombay to Batavia, Hanoi, and Shanghai. Tim Harper takes us into the heart of this shadowy world by following the interconnected lives of the most remarkable of these Marxists, anarchists, and nationalists, including the Bengali radical M. N. Roy, the iconic Vietnamese leader Ho Chi Minh, and the enigmatic Indonesian communist Tan Malaka. He recreates the extraordinary milieu of stowaways, false identities, secret codes, cheap firearms, and conspiracies in which they worked. He shows how they fought with subterfuge, violence, and persuasion, all the while struggling to stay one step ahead of imperial authorities. Undergound Asia shows for the first time how Asia’s national liberation movements crucially depended on global action. And it reveals how the consequences of the revolutionaries’ struggle, for better or worse, shape Asia’s destiny to this day.
E. Jaiwant Paul is a man of varied interests, having authored eight other books, including Rani of Jhansi, The Story of Tea,The Unforgettable Maharajas, Har Dayal: The Great Revolutionary (co-author Shubh Paul), Arms and Armour: Traditional Weapons of India, Annals and Antiquities of Rajasthan and The Greased Cartridge. He is on the expert panel on weapons for several museums of Rajasthan. A hardcore corporate, he initially worked for Hindustan Unilever and was later Director of Brooke Bond, India. Thereafter he headed the National Mineral Water Company in Muscat, Oman. A keen cricketer and tennis player, he now lives in Delhi.
World Literature for the Wretched of the Earth recovers a genealogy of anticolonial thought that advocated collective inexpertise, unknowing, and unrecognizability. Early-twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism. Framed by a suggestive reading of the surprising affinities between Frantz Fanon’s political writings and Erich Auerbach’s philological project, World Literature for the Wretched of the Earth foregrounds anticolonial theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise but as a way, rather, to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of the British Empire and European fascism, which prized self-mastery, authority, and national sovereignty. Bringing together the histories of comparative literature and anticolonial thought, Elam demonstrates how these early-twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.
Interrogates the explosive potential of revolutionary anti-colonial 'afterlives' in contemporary Indian politics and society.
In Haj to Utopia, Maia Ramnath tells the dramatic story of Ghadar, the Indian anticolonial movement that attempted overthrow of the British Empire. Founded by South Asian immigrants in California, Ghadar—which is translated as "mutiny"—quickly became a global presence in East Asia, Europe, the Middle East, and East Africa. Ramnath brings this epic struggle to life as she traces Ghadar’s origins to the Swadeshi Movement in Bengal, its establishment of headquarters in Berkeley, California, and its fostering by anarchists in London, Paris, and Berlin. Linking Britain’s declaration of war on Germany in 1914 to Ghadar’s declaration of war on Britain, Ramnath vividly recounts how 8,000 rebels were deployed from around the world to take up the battle in Hindustan. Haj to Utopia demonstrates how far-flung freedom fighters managed to articulate a radical new world order out of seemingly contradictory ideas.
Raza traces the anti-colonial struggles of Indian revolutionaries in the context of Communist Internationalism during the last decades of the British Raj.