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In this book the Promised Messiah, on whom be peace, discusses the philosophy of divine revelation, the three categories of people who claim to receive revelation, and the distinction of the truthful from the false. He then establishes his truthfulness by documenting over 200 Signs, including the fulfillment of prophecies made by the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, other men of God, earlier scriptures, and his own revelations spanning over twenty-five years. The author cites numerous examples of his enemies who publicly predicted his downfall and demise, only to become the very victims of their own prophecies. God, however, protected him against every assault, while continuously reassuring him of His promise to bless his Community—a promise which continues to bear the seal and testimony of history. The author also appeals to the followers of different faiths to read this book cover to cover to appreciate and accept this evidence as proof that God is One and the Holy Prophet Muhammad is the Messenger of God, and that he is the Promised Messiah raised to unite humanity under the banner of Islam.
"This book is a brief introduction to the five fundamental articles of the Islamic faith."--P. [4] of cover.
Barakatud Du'a or The Blessings of Prayer, written by the Promised Messiah in 1893, is a refutation of Sir Sayyid Ahmad Khan's view that there is no such thing as the acceptance of prayer, and that prayer is no more than a form of worship. The Promised Messiah rejects this view and proclaims that Allah hears and accepts the supplication of believers which are offered in humility and sincerity, and that the acceptance of prayer sets in motion its own chain of causes which culminates in the fulfilment of the objective prayed for. In the second part of the book, which deals with Sir Sayyid Ahmad Khan's other book Usulut Tafsir (On the Principles of Commentary of the Holy Quran), the Promised Messiah presents his criteria or guiding principles for the correct interpretation of the Holy Quran.
At a time when injustice, immorality and sin ran rampant, the religion of Islam dawned to revive the bond between humanity and its Creator, and to establish peace in the world. It was at the hand of the Prophet of Islam that an unparalleled moral and spiritual transformation took place. But the Holy Prophet Muhammad, peace and blessings of Allah be upon him, prophesied that a time would come when the true teachings of Islam would be forgotten and at this time a divinely appointed reformer would appear to rejuvenate Islam. In fulfilment of this prophecy, Hazrat Mirza Ghulam Ahmad, peace be upon him, appeared in Qadian, India, and claimed to be the divinely appointed reformer awaited by all the world religions. This book comprises an address delivered by the Promised Messiah, in which he speaks about the purpose of his advent and what it means to be an Ahmadi.
The Heavenly Decree is the English translation of Asmani Faisala by Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi(as) and the Founder of Ahmadiyya Muslim Jama'at. It is addressed to his contemporary ulema, specially Miyan Nazir Husain Dehlawi and Maulawi Muhammad Husain of Batala who had issued a fatwa of heresy against the Promised Messiah(as) and declared him a non-Muslim, because he (the Promised Messiah) had claimed that Jesus Christ had died a natural death and the second coming of Masih ibni Maram (Jesus Christ) is fulfilled by the advent of Hadrat Mirza Ghulam Ahmad(as). Because (by the time the book was written) the ulema had refused to debate this issue with the Promised Messiah, he invited them, in this book, to a spiritual contest in which the question whether someone is a Muslim or not would be settled by Allah himself on the basis of four criteria of a true believer as laid down by Him in the Holy Quran. He also spelled out the modus operandi of this contest and fixed the period of time frame within which this contest would be decreed by Allah. He declared that God would not desert him and would help him and would grant him victory.
Islam in Comparison with Other Religions of India, which is commonly known as Lecture Lahore, was written by the Promised Messiah(as) and read out before a large gathering in Lahore on 3rd September, 1904. This lecture contains a comparative study of Islam, Hinduism and Christianity, and shows that the doctrines and practical teachings of Islam are superior to those of the other two religions. The Promised Messiah(as) says the reason for the deluge of sin in the present age is the lack of awareness about God, and this can be remedied neither by the Christian doctrine of Redemption nor by the teachings laid down in the Vedas. True and perfect awareness about God, which is only possible through direct communion with the Almighty, can only be attained through Islam, because all other religions have closed upon themselves the door to Divine revelation and communion.
Part 11 of a Review of the Pakistani Government’s “White Paper”: Qadiyaniyyat — A Grave Threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title Qadiyaniyyat—Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama‘at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama‘at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on April 5, 1985 at the Fazl Mosque London. It deals with the claims of the Promised Messiah(as)—particularly of being commissioned by Allah the Almighty as a Prophet in subservience to the Holy Prophet Muhammad(sas)—and the testimonies of Well-Renown Muslim Scholars of Past which support the claim of the Promised Messiah(as) and the status that it carries. In this context it deals with the common objection that the Promised Messiah(as) declared of his status being higher than that of some previous Prophets.
"Originally written for the Conference of Great Religions held at Lahore on December 26-29, 1896, the Philosophy of the Teachings of Islam has since served as an introduction to Islam for seekers after the truth and religious knowledge in different parts of the world. The present issue includes several "lost" pages not included in the essay that was read out at Lahore. It deals with the following five broad themes, set by the moderators of the Conference: 1. The physical, moral and spiritual states of man 2. The state of man after death 3. The object of man's life and the means to its attainment 4. The operation of the practical ordinances of the Law in this life and the next 5. Sources of Divine knowledge."--Publisher's description.
Zarurat-ul-Imam, or The Need for the Imam, spells out in depth the urgency and need for the Imam of the age, and his qualities and hallmarks as the Divinely appointed guide, the voice articulate of the age, and the constant recipient of Divine revelations, and how all these qualities are fully present in the person of the holy author.