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The Handbook of European History 1400-1600 brings together the best scholarship into an array of topical chapters that present current knowledge and thinking in ways useful to the specialist and accessible to students and to the educated non-specialist. Forty-one leading scholars in this field of history present the state of knowledge about the grand themes, main controversies and fruitful directions for research of European history in this era. Volume 1 (Structures and Assertions) described the people, lands, religions and political structures which define the setting for this historical period. Volume 2 (Visions, Programs, Outcomes) covers the early stages of the process by which newly established confessional structures began to work their way among the populace.
The two volume authoritative guide to the social teaching of the Catholic Church. This first volume covers the period from Genesis to Centesimus Annus - Biblical times to the late nineteenth century. There has been a social teaching in the Judaeo-Christian tradition from the beginning, and it has continued to develop in the Christian tradition through the social witness and teaching of the Church through to the present time. Here is the Christian experience from Apostolic times, through the witness of the early Church Fathers and then Christendom in the Middle Ages, and the periods of absolutisms, imperialisms and revolutions in the early modern and modern world down to the end of the nineteenth century. Rodger Charles, S.J. has been researching, lecturing and writing in London, Oxford and San Francisco for over forty years.
A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.
2017 is the 500th year anniversary of Martin Luther’s nailing his Ninety-five Theses to the door of Castle Church in Wittenberg, Germany, the event marking the beginning of the Reformation—and the end of unified Christianity. For Catholics, it was an unjustified rebellion by the heterodox. For Protestants, it was the release of true and purified Christianity from centuries-old enslavement to corruption, idolatry, and error. So what is the truth about the Reformation? To mark the 500th anniversary, historian Benjamin Wiker gives us 12 Things You Need to Know About the Reformation, a straight-forward account of the world-changing event that rejects the common distortions of Catholic, Protestant, Marxist, Freudian, or secularist retellings.
Francis Oakley addresses late-medieval church history in its own terms, pointing out not only discontinuities but also continuities with earlier medieval experience. "By doing so," he writes, "I hope to have avoided the distortions and refractions that occur when that history is seen too obsessively through the lens of the Reformation."
Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious. In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late Middle Ages. In volume 2 Haight develops a comparative ecclesiology based on the history and diverse theologies of the worldwide Christian movement from the Reformation to the present. While the ultimate focus of the work falls on the structure of the church and its theological self-understanding, it tries to be faithful to the historical, social, and political reality of the church in each period.
Church History, Volume One offers a unique contextual view of how the Christian church spread and grew from its development in the days of Jesus to the years leading up to the Reformation. Looking closely at the integral link between the history of the world and that of the church, Church History paints a portrait of God's people within its setting of times, cultures, and events that both influenced and were influenced by the church. FEATURES: Maps, charts, and illustrations spanning the time from the first through the thirteenth centuries. Overviews of the Roman, Greek, and Jewish worlds and how they developed or declined. Insights into the church's relationship to the Roman Empire, with glimpses into pagan attitudes toward Christians. Explanations of the role of art, architecture, literature, and philosophy—both sacred and secular—in the Church. Details on the major theological controversies of the periods. Each chapter also contains callout passages from Scripture to assist in understanding the narrative of the Church, even to the present day, as part of the greater narrative of the Bible. AUTHOR'S PERSPECTIVE: Scholar and writer Everett Ferguson wrote this history of the church from the perspective that such a history is the story of the greatest movement and community the world has known. It's a human story of a divinely called people who wanted to live by a divine revelation. It's a story of how they succeeded and how they failed or fell short of their calling. From the Apostle Paul to the apologists and martyrs of the second century to Martin Luther, the historical figures detailed are people who have struggled with the meaning of the greatest event in history—the coming of the Son of God—and with their role in that event and in the lives of God's people.