Download Free Guru Nanak A Homage Book in PDF and EPUB Free Download. You can read online Guru Nanak A Homage and write the review.

On the life and teachings of Nanak, 1st guru of the Sikhs, 1469-1538; outcome of one national and several regional seminars organized by the Sahitya Akademi as a part of Guru Nanak's birth quincentenary celebrations, 1969.
Jot Roop Har Aap Guru Nanak Kahayio - Sri Guru Granth Sahib, 1408 ‘The Lord Almighty caused Himself to be called as Guru Nanak’ Sri Guru Nanak Sahib was the incarnation of the Lord Almighty, a prophet, a Jagat Guru from His very birth. He did not, therefore, need the guidance, aid or help of a worldly Guru. He was a born Param Guru, Jagat Guru, Guru Eternal, Supreme Guru. He was a Maker and Producer of Gurus-Divine. He was the Aad and Jugad Guru. As there is no count before one and before God, so is Guru Nanak, the Supreme Jagat Guru. From this Guru Supreme has again emerged The Guru Eternal in the form of Sri Guru Granth Sahib radiating the Eternal Glory of Guru Nanak. Guru Nanak ensouls ten divine forms and Eternal Sri Guru Granth Sahib as one single Divine Entity. Parbrahm Guru Nanak shines in each manifestation in full Glory and each divine form of ten Gurus reveals various divine aspects of the Eternal Glory of Guru Nanak. This spiritual wonder enraptures the soul of mankind with their ensouling divine essence and unity. What a unique marvel of divinity! I was studying in D & M college, Moga when my respected father led me direct into the holy presence of Baba Nand Singh Ji Maharaj and afforded me number of such blessed chances thereafter. It was in the holy and direct presence of Mahan Baba Nand Singh Ji Maharaj that I experienced the grandeur and bliss of the Eternal Glory of Guru Nanak.
This fully revised and up-to-date edition has taken into account the comments of many academics. All major aspects of the religion are covered: its history and development, the Sikh scriptures, worship, ceremonies and festivals, religious thought, daily life and ethics.
Brings to light the evolution of Sikh art from the eighteenth to the twentieth century. Breaking fresh ground in the study of Sikh art, after the pioneering contributions of W.H. McLeod and B.N. Goswamy, this book on Sikh art evolution is centred on portraits of Sikh Gurus from the eighteenth to the twentieth century. It examines around two hundred and fifty texts of art, of various mediums, scattered across museums and private collections the world over. Ikeda artfully proves how Guru Nanak's portraiture catered to the spiritual and cultural needs not only of ordinary Sikhs, but also satisfied the expectations of the newly formed urban middle class. Including critical review of Harjot Oberoi's study and emphasizing the significant role of Sikh art in the formation of a distinct Sikh community's identity, the author takes note of how the Singh Sabha Movement (1873-1909) and the Akali Movement of 1920 onwards popularized devotional portraits of Guru Nanak even though idolatry is forbidden in the sacred text Guru Granth Sahib. It underlines how there was a paradigm shift in the mentality of Sikh society under the colonial impact of the British Raj. This highly illustrated volume will not only be appreciated by students of visual arts, researchers and academics, but also by the universities across the world in which Sikh Studies are taught. Atsushi Ikeda, a historian of South Asian art, specialising in Sikh art and visual culture, holds an MFA from Kyoto City University of Arts, an M.Res. from Kyoto University and a doctorate from SOAS University of London. Having worked as an art director in a Japanese company, he currently serves as the Chief Director of the Japanese Organisation for the Promotion of Indian Art and Culture (JOPIAC).
This book demonstrates how a local elite built upon colonial knowledge to produce a vernacular knowledge that maintained the older legacy of a pluralistic Sufism. As the British reprinted a Sufi work, Shah Abd al-Latif Bhittai's Shah jo risalo, in an effort to teach British officers Sindhi, the local intelligentsia, particularly driven by a Hindu caste of professional scribes (the Amils), seized on the moment to promote a transformation from traditional and popular Sufism (the tasawuf) to a Sufi culture (Sufiyani saqafat). Using modern tools, such as the printing press, and borrowing European vocabulary and ideology, such as Theosophical Society, the intelligentsia used Sufism as an idiomatic matrix that functioned to incorporate difference and a multitude of devotional traditions—Sufi, non-Sufi, and non-Muslim—into a complex, metaphysical spirituality that transcended the nation-state and filled the intellectual, spiritual, and emotional voids of postmodernity.
In this translation of some of Guru Nanak s finest devotional poems, the fifteenth century founder of the Sikh religion points the way to self-realisation by love, devotion, and service to man and God. The hymns have as direct and strong a message today as they did when they were first composed. The elements of faith and passion are sensitively brought out in Arpita Singh s paintings which, in colour and inspired drawing, heighten the aesthetic and spiritual dimensions of Guru Nanak s divine verse.
In Hinduism, as in all of the great religious traditions from around the globe, the repeating or singing of a sacred name is an integral part of prayer and daily life. With chapters that explore the contribution of Mahatma Gandhi and Guru Nanak, the founder of Sikhism, this edited collection of the writing of renowned Indian scholar, V. Raghavan, examines the lives and contributions of the main exponents of the tradition in India.
The Impulse Behind The Study In Hand Was The Longing To Find Adequate Answers To Certain Vital Questions What Exactly Does Sikhism Stand For? Why Was It Originated And Developed By Guru Nanak And His Nine Successors? How Did It Strike Roots Among People? What Institutions And Structures The Gurus Evolved To Highlight And Escalate It? What Type Of Praxis Of Man And Society Gurus Visualized? How Was It Different From Contemporary Religious Systems Islam, Hinduism, Sahajyana, Buddhism, Nathism, Bhakti System Etc.? Was It A Synthesis Of Different Traits Of Different Religions? Was It A Syncretism Of Hindu And Muslim Cultures Or Was It An Independent System? Did Sikhism Purport To Design To Raise Itself On Premises Different From The Ones Which Formed The Foundations Of Hindu Or Other Societies? Was It Merely Reformist Movement Aiming At Certain Targets Within Time And Space Or A Distinct Spirito-Social Process To Urge The People To March Towards Integrated Development Both At Micro And Macro Levels? What Was The True Nature Of Supreme Reality As Conceived By The Gurus? How Is This Related With The Universe Including Man And How Does It Permeate, Pervade And Operate The Whole Universe? What Type Of Society Conforms To God S Will And How Was Its Consummation Possible? Which Models Of Polity And Social Edifice Were Recommended By The Gurus? Is Sikhism A Life-Affirming Dispensation Or Life-Negating Philosophy? Why Was Structural Bonding Of Religion And Politics Effected And Institutionalised? What Is The Place Of Sikhism In The Comity Of Religions And How It Is Relevant To Challenges Of The Present-Day World? Such Questions And A Lot More Being Vital And Crucial For The Understanding Of The Role Of Gurus And Their Dispensation, Have Been Fully Taken Cognizance Of In The Present Study.
Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.