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In his literary corpus, Gregory the Great (+604) encapsulated the best of patristic theology and spirituality, bequeathing a rich legacy to generations of Christians who lived after him. Nowhere is this more clearly seen than in his exegesis of the Song of Songs. Gregorys interpretation of this popular Old Testament book not only owes much to Christian exegetes who preceded him, such as Origen, but also profoundly influenced later Western Latin exegetes of the Song, such as Bernard of Clairvaux. Gregory wrote a short commentary on the Song of Songs, and his voluminous writings are filled with interpretations of this biblical book. Later monastic writers combed through his corpus and compiled excerpts in which he interpreted passages from the Song of Songs. This volume includes translations of Gregory the Greats work Exposition on the Song of Songs, as well as the florilegia compiled by Paterius (Gregorys secretary) and the Venerable Bede, and, finally, William of Saint Thierrys Excerpts from the Books of Blessed Gregory on the Song of Songs. It is now the key resource for reading and studying Gregorys interpretation of the Song of Songs.
Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions.Gregory s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. "The Moral Reflections on the Book of Job" were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1 5, accompanied by an introduction by Mark DelCogliano."
In The Song of Songs in the Early Middle Ages, Hannah W. Matis examines how the Song of Songs, the collection of Hebrew love poetry, was understood in the Latin West as an allegory of Christ and the church. This reading of the biblical text was passed down via the patristic tradition, established by the Venerable Bede, and promoted by the chief architects of the Carolingian reform. Throughout the ninth century, the Song of Songs became a text that Carolingian churchmen used to think about the nature of Christ and to conceptualize their own roles and duties within the church. This study examines the many different ways that the Song of Songs was read within its early medieval historical context.
The collection of essays contains nineteen contributions that aim at locating the Song of Songs in its ancient context as well as addressing problems of interpretation and the reception of this biblical book in later literature. In contrast to previous studies this work devotes considerable attention to parallels from the Greek world without neglecting the Ancient Near East or Egypt. As far as the reception-history is concerned, several contributions deal with the use of the Song in Byzantine, Medieval, German Romantic and modern Greek Literature. Due to the interdisciplinary nature of the collection new perspectives and avenues of appraoch are opened.
Gregory of Narek (c. 945-1003), a monk and a priest, is best know for his poetic works, and one of the few armenian commentators on the Song of Songs, which was so great a focus among western monastic writers of the patristic and medieval periods. Living during a period of cultural and religious renaissance which preceded the Turkish and Mongol invasions of Armenia, and in a period of conflict between the non-Chalcedonian Christians of his native land and their Byzantine neighbors, Grigor worked from the Armenian text of the Song, which is slightly longer than the Septuagint or Hebrew versions and contains passages which vary from them. In his commentary Grigor traces themes and draws on other scriptural books to remind readers that every human person is endowed with an innate love for God which, in his words, 'cannot be sapped'.
Proverbs, Ecclesiastes, and the Song of Solomon were all thought by the early church fathers to have derived from the hand of Solomon. To their minds the finest wisdom about the deeper issues of life was to be found in these books. This ACCS volume offers a rich trove of wisdom on Wisdom literature for the enrichment of the church today.
In these 40 sermons on the Gospel, Gregory the Great can be seen as both pastor and preacher. He pays attention to the historical details of Scripture, seeks out its moral application to daily Christian life, and through it reflects on the hidden reality of God. He believed that the Christian study of the Scripture entailed a personal engagement with mystery and openness to transformation, as an attempt to achieve individual perception of the divine while one is still bound by earthly and bodily ties.
"I've been a philosopher for all my adult life and the three most profound books of philosophy that I have ever read are Ecclesiastes, Job, and Song of Songs." These are the opening lines of Kreeft's Three Philosophies of Life. He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible-life is vanity; life is suffering; life is love. In these three books Kreeft shows how we have Dante's great epic The Divine Comedy played out, from Hell to Purgatory to Heaven. But it is an epic played out in our hearts and lives, here and now. Just as there is movement in Dante's epic, so there is movement in these books, from Ecclesiates to Job, from Job to Song of Songs. Love is the final answer to Ecclesiastes' quest, the alternative to vanity, and the true meaning of life. Finally, Kreeft sees in these books the epitome of theological virtues of faith, hope and love and "an esstential summary of the spiritual history of the world".