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This Greek-Latin Parallel text of the New Testament is based on the Greek Testament edited by Johann Leusden, and the Latin New Testament edited by Benito Arias Montano (also referred to as Montanus). Montano was a sixteenth-century orientalist who is best known as the editor of the 'Antwerp Polyglot'. The Montano Latin edition is not the same as Jerome's Vulgate. In fact, Montano had to defend himself from charges of corrupting the Vulgate text because he made liberal use of the Rabbinical writings. Leusden was a celebrated seventeenth-century Dutch orientalist and theologian who produced several editions of the Greek New Testament between 1675 and 1699.
This Greek-Latin Parallel text of the New Testament is based on the Greek Testament edited by Johann Leusden, and the Latin New Testament edited by Benito Arias Montano (also referred to as Montanus). Montano was a sixteenth-century orientalist who is best known as the editor of the 'Antwerp Polyglot'. The Montano Latin edition is not the same as Jerome's Vulgate. In fact, Montano had to defend himself from charges of corrupting the Vulgate text because he made liberal use of the Rabbinical writings. Leusden was a celebrated seventeenth-century Dutch orientalist and theologian who produced several editions of the Greek New Testament between 1675 and 1699.
"New Testament writers drew heavily from Old Testament Scriptures as the demonstrated the fulfillment of the plan and promises of God in Christ. The New Testament is filled with such quotations, but their use raises several problems. How do we account for the occasions when the New Testament writers seem to take liberties with the Hebrew text, or when the wording of other New Testament citations of the Old Testament is closer to the Greek Septuagint (LXX) than to the original Hebrew? [The authors] have undertaken a systematic study of the use of Old Testament quotations in the New Testament. In three parallel columns for ready reference and study they have affixed the Masoretic Hebrew, Septuagint, and Greek New Testament texts pertinent to each quotation. A fourth column-- the largest segment of the valulable language tool--provides a critical commentary of orthographic, linguistic, and textual notes on the 312 entries. In addition, the authors include the results of a statistical survey in which every quotation is assigned to one of six levels to determine its degree of difficulty regarding the faithfulness of the New Testament to the Old Testament quotation. Helpful introductory material, including complete cross-references to the tool in both Old and New Testament order, make the work invaluable to scholars and students alike" -- BOOK JACKET from Moody Press.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Latin is the language in which the New Testament was copied, read, and studied for over a millennium. The remains of the initial 'Old Latin' version preserve important testimony for early forms of text and the way in which the Bible was understood by the first translators. Successive revisions resulted in a standard version subsequently known as the Vulgate which, along with the creation of influential commentaries by scholars such as Jerome and Augustine, shaped theology and exegesis for many centuries. Latin gospel books and other New Testament manuscripts illustrate the continuous tradition of Christian book culture, from the late antique codices of Roman North Africa and Italy to the glorious creations of Northumbrian scriptoria, the pandects of the Carolingian era, eleventh-century Giant Bibles, and the Paris Bibles associated with the rise of the university. In The Latin New Testament, H. A. G. Houghton provides a comprehensive introduction to the history and development of the Latin New Testament. Drawing on major editions and recent advances in scholarship, he offers a new synthesis which brings together evidence from Christian authors and biblical manuscripts from earliest times to the late Middle Ages. All manuscripts identified as containing Old Latin evidence for the New Testament are described in a catalogue, along with those featured in the two principal modern editions of the Vulgate. A user's guide is provided for these editions and the other key scholarly tools for studying the Latin New Testament.
In 1516, Erasmus of Rotterdam's version of the New Testament, featuring the editio princeps of the Greek text, a revised Latin translation and comprehensive annotations, was published by Johann Froben in Basel. The edition proved to be of great significance for the history of scholarship and books. This volume is based on a conference held in Basel in anticipation of the first edition's forthcoming 500th anniversary. Contributions by 15 internationally acknowledged specialists provide a comprehensive overview of the latest research results on this epochal edition. Contributors: Patrick Andrist, Marie Barral-Baron, Andrew J. Brown, Christine Christ-von Wedel, Ignacio Garcinilla, Kaspar von Greyerz, Sundar Henny, August den Hollander, Jan Krans, Greta Kroeker, Miekske van Poll-van de Lisdonk, Erika Rummel, Valentina Sebastiani, Silvana Seidel Menchi, Mark Vessey, Martin Wallraff
The chief aim of this primer is to give the student, within one year of study, the ability to read ecclesiastical Latin. Collins includes the Latin of Jerome's Bible, of canon law, of the liturgy and papal bulls, of scholastic philosophers, and of the Ambrosian hymns, providing a survey of texts from the fourth century through the Middle Ages. An "Answer Key" to this edition is now available. Please see An Answer Key to A Primer of Ecclesiastical Latin, prepared by John Dunlap.
Prepositions are important in the exegesis of the Greek New Testament, but they are at the same time very slippery words because they can have so many nuances. While Prepositions and Theology in the Greek New Testament rejects the idea of a “theology of the prepositions,” it is a study of the numerous places in the Greek New Testament where prepositions contribute to the theological meaning of the text. Offered in the hope that it might encourage close study of the Greek text of the New Testament, its many features include the following: Coverage of all 17 “proper” and 42 “improper” prepositions Explores both literary and broader theological contexts Greek font—not transliteration—used throughout Comprehensive indexes to hundreds of verses, subjects, and Greek words Discussion of key repeated phrases that use a particular preposition
The Evangelical Parallel New Testament features the New Testaments of eight translations that are used by various segments within the American evangelical community today. It includes the recently published English Standard Version, Holman Christian Standard Version, The Message, the New Living Translation and Today's New International Version. The EPNT shows the translation philosophies and word choices made by diverse groups of evangelical scholars in the last three decades of the Twentieth Century.