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The Great Smoky Mountains, at the border of eastern Tennessee and western North Carolina, are among the highest peaks of the southern Appalachian chain. Although this area shares much with the cultural traditions of all southern Appalachia, the folklife here has been uniquely shaped by historical events, including the Cherokee Removal of the 1830s and the creation of the Great Smoky Mountain National Park a century later. This book surveying the rich folklife of this special place in the American South offers a view of the culture as it has been defined and changed by scholars, missionaries, the federal government, tourists, and people of the region themselves. Here is an overview of the history of a beautiful landscape, one that examines the character typified by its early settlers, by the displacement of the people, and by the manner in which the folklife was discovered and defined during the nineteenth and twentieth centuries. Here also is an examination of various folk traditions and a study of how they have changed and evolved.
A comprehensive look at the traditional culture in a distinct region of Appalachia
The settlers who did not migrate to new lands became geographically isolated and politically and economically marginalized. Yet they created fulfilling lives for themselves by forging effective and oftentimes sophisticated folklife traditions, many of which endure in the region today.
Once upon a time, it was impossible to drive through the South without coming across signs to “See Rock City” or similar tourist attractions. From battlegrounds to birthplaces, and sites in between, heritage tourism has always been part of how the South attracts visitors—and defines itself—yet such sites are often understudied in the scholarly literature. As the contributors to this volume make clear, the narrative of southern history told at these sites is often complicated by race, influenced by local politics, and shaped by competing memories. Included are essays on the meanings of New Orleans cemeteries; Stone Mountain, Georgia; historic Charleston, South Carolina; Yorktown National Battlefield; Selma, Alabama, as locus of the civil rights movement; and the homes of Mark Twain, Margaret Mitchell, and other notables. Destination Dixie reveals that heritage tourism in the South is about more than just marketing destinations and filling hotel rooms; it cuts to the heart of how southerners seek to shape their identity and image for a broader touring public—now often made up of northerners and southerners alike.
An easy-to-use guide to American regional folklore with advice on conducting research, regional essays, and a selective annotated bibliography. American Regional Folklore begins with a chapter on library research, including how to locate a library suitable for folklore research, how to understand a library's resources, and how to construct a research strategy. Mood also gives excellent advice on researching beyond the library: locating and using community resources like historical societies, museums, fairs and festivals, storytelling groups, local colleges, newspapers and magazines, and individuals with knowledge of the field. The rest of the book is divided into eight sections, each one highlighting a separate region (the Northeast, the South and Southern Highlands, the Midwest, the Southwest, the West, the Northwest, Alaska, and Hawaii). Each regional section contains a useful overview essay, written by an expert on the folklore of that particular region, followed by a selective, annotated bibliography of books and a directory of related resources.
A stingy man "won't drink branch water till there's a flood," and it is "a mighty triflin' sort o' man'd let either his dog or his woman starve." Some places are "so crowded you couldn't cuss a cat without gettin' fur in your mouth." For almost thirty years Horace Kephart collected sayings like these from his neighbors and friends in the area around Bryson City, North Carolina. Kephart, a librarian with an interest in languages and in the American Frontier, left his career and his family in midlife to settle in what was at the turn of the century the wilds of the Great Smokey Mountains. An assiduous collector and observer, he compiled twenty-six journals of notes on the folkways and speech of the Southern Appalachians at a time when the region was still largely isolated. Smokey Mountain Voices is a dictionary of Southern Appalachian speech based on Kephart's journals and publications; it is also a compendium of mountain lore. Harold Farwell and J. Karl Nicholas have compiled not only quaint and peculiar words, but jokes and comic exchanges. Many of the "ordinary" words that comprised an important part of the language of the mountaineers are preserved here thanks to Kephart's meticulous collecting. The editors have incorporated the original quotations with Kephart's definitions and explanations to create a rich source for the study of southern mountain speech. And within the echoes of these Smokey Mountain voices exists some of the joy and fullness of life that Horace Kephart shared and recorded. Smoky Mountain Voices will be of interest to dialectologists, historians of American English, students of regional literature, scholars of folk life, and laypersons interested in Southern Appalachia.
Since 1934 the Tennessee Folklore Society Bulletin has been a respected source on the wonderfully diverse history and traditions of the Volunteer State, but until now that publication's wide-ranging articles have been largely restricted to the society's membership. With the appearance of A Tennessee Folklore Sampler, editors Ted Olson and Anthony P. Cavender provide a broad audience with a rich selection of the work published over the course of this acclaimed journal's seventy-five-year history. Packed with colorful descriptions and analysis of the state's folkways, A Tennessee Folklore Sampler covers all three of the grand divisions of Tennessee--East, Middle, and West-- and includes articles by some prominent students of folklore, among them Charles Wolfe, Charles Faulkner Bryan, Thomas Burton, Donald Davidson, Herbert Halpert, Mildred Haun, Michael Lofaro, Michael Montgomery, and Tom Rankin. Following an introductory section that places the book into historical, cultural, and socioeconomic contexts, A Tennessee Folklore Sampler is divided into ten parts covering material culture, medicine, beliefs and practices, customs, play and recreation lore, speech, legends, ballad and song, instrumental traditions and music collecting, and folk communities. Each part begins with an introduction that places the selections in context and concludes with suggestions for further reading. The appendix features an essay that explores the history of the Tennessee Folklore Society and the evolution of folklore studies of the state. The anthology will be a welcome resource for folklorists and scholars in many fields as well as a special treasure for general readers. With more than sixty illustrations complementing the text, A Tennessee Folklore Sampler presents a vivid overview of Tennessee folk culture that illuminates the very soul of the state. Ted Olson is the author of Blue Ridge Folklife and Breathing in Darkness: Poems, and the coeditor of The Bristol Sessions: Writings about the Big Bang of Country Music. He teaches at East Tennessee State University. Anthony P. Cavender is professor of anthropology in the Department of Sociology and Anthropology at East Tennessee State University. He is the author of Folk Medicine in Southern Appalachia and has published articles in Social Science and Medicine, Journal of Folklore Research, Journal of Ethnopharmacology, Human Organization, Appalachian Journal, and American Speech, among others.
Collects folklore of the Cherokee people on various topics including animals, the origin of the Earth, and spirits.