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Recounts the history and development of Jesuit higher education in the American South
Saint Philippine Duchesne and four religious companions of the Society of the Sacred Heart of Jesus came from France to Louisiana in 1818 with the express desire of working among Native Americans to bring them knowledge of the love of Jesus Christ for them. After many years of educating the children of European settlers, Philippine finally realized her dream when she was sent to an encampment of the Potawatomi at Sugar Creek, Kansas. Her time among them was limited to one year; however, her sisters, the Religious of the Sacred Heart, continued to work among the Potawatomi for thirty-eight more years. This book is a carefully researched account of the life and work of these sisters among the Native Americans, the difficulties of adaptation of European women to frontier conditions, and the movement across Kansas with their people as the Potawatomi were pushed westward. Although the life of Saint Philippine has been studied extensively, until Maureen Chicoine undertook the research for this book, no complete account of the mission of the Society of the Sacred Heart to the Potawatomi existed. The book will shed light on a little known apostolic ministry of the Society in America in the nineteenth century.
EBONY is the flagship magazine of Johnson Publishing. Founded in 1945 by John H. Johnson, it still maintains the highest global circulation of any African American-focused magazine.
A personal and historical examination of white Catholic anti-Blackness in the US told through 5 generations of one family, and a call for meaningful racial healing and justice within Catholicism Excavating her Catholic family’s entanglements with race and racism from the time they immigrated to America to the present, Maureen O’Connell traces, by implication, how the larger Catholic population became white and why, despite the tenets of their faith, so many white Catholics have lukewarm commitments to racial justice. O’Connell was raised by devoutly Catholic parents with a clear moral and civic guiding principle: those to whom much is given, much is expected. She became a theologian steeped in social ethics, engaged in critical race theory, and trained in the fundamentals of anti-racism. And still she found herself failing to see how her well-meaning actions affected the Black members of her congregations. It seemed that whenever she tried to undo the knots of racism, she only ended up getting more tangled in them. Undoing the Knots weaves together narrative history, theology, and critical race theory to begin undoing these knots: to move away from doing good and giving back and toward dismantling the white Catholic identity and the economic and social structures it has erected and maintained.