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“You need to leave, no one wants you here, go back to where you came from." It seemed someone, or maybe many someone’s, wanted them gone. Feeling called by God to pastor a tiny church in the town of Chesterville, Manitoba, Pastor Jackson and his family looked forward to moving, meeting new people, and making new friends. However, it didn’t take long for them to discover that underneath the visible charm of the little prairie town, nothing was quite as it seemed. In just a matter of weeks, the Jackson family knew, somehow, their coming to Chesterville had unearthed a buried conflict. People turned their backs to walk in the other direction or crossed the street to avoid them. With sly comments and polite smiles, they shuffled their feet and wouldn’t make eye contact, but no one was talking. Did they make a mistake coming here? Had they misinterpreted what they believed was God’s call to pastor in this town? Clearly, they were unwanted and wondered if they should pack up and leave. But, with prayer and a devotion to God, and joining his courageous congregation, they determined to stay and learn what was tearing the town apart. More than anything, Pastor Matthew wanted to see the town restored. Question was, could it be done?
How can Christians today reach a world that is becoming increasingly intolerant to the teachings of the church? John Wesley entered the scene of 18th century England with greater hostility than exists today in the West. His life and teaching offer the 21st century church a way forward. John Wesley forged his ministry in the midst of mobs, riots, and angry diatribes, yet this fearless evangelist found a way to reach the very enemies in need of transformation. This complex personality drove one of the most significant renewal movements of the English-speaking world--a movement that transformed the spirituality, morality, and work of the church for the next three centuries.
According to recent research, our brains prefer the path of least resistance when it comes to engaging people who are unlike us--in fact, our brains tell us to perceive anyone different than us as a threat. That is a nice way to say that, despite our best intentions, we all have our prejudices and preferences. In biblical terms, we show partiality toward people who resemble us; we play favorites. Much of our identity, community, and power are established by the measurement of our differences from others, justifying our need to categorize people. Even when we attempt to engage other races and cultures, we see it as a one-way bridge, taking our way of life across the river to enlighten those different than us. It assumes we are on the bank of the undistorted view of the world and our understanding of the other side is not important. The proper response is to encourage two-way traffic on the bridge, not only by having dialogue with people over the bridge but more importantly listening to them. Overcoming our prejudices and bridging the cultural divide is the result of living out the gospel and it is the most significant way to communicate the gospel.
Contains articles on the White Mountains and a map.