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Governing Religious Diversity in Cities provides original insights into the governance of religious diversity in urban contexts from a variety of theoretical perspectives, and drawing on a wide range of empirical examples in Europe and Canada. Religious diversity is increasingly present and visible in cities across the world. Drawing on a wide selection of cases in Europe and Canada, this volume examines how this diversity is governed. While focusing on the urban dimension of governance, the chapters do not examine cities in isolation but take into account the interconnections between urban contexts and other scales, both within and beyond the borders of the nation-state. The contributors discuss a variety of empirical examples, ranging from the controversies around the celebration of the International Yoga Day in Vancouver, the mosque not built in Munich, and the governance of Islam in cities in France, Germany, Italy, Quebec and Spain. Adopting a critical perspective, they shed light on the factors shaping different governance patterns, and on their implications for various religious groups. Ultimately, this book shows that governing religious diversity is not a matter of black and white. Contributing to a growing field of academic research that focuses on the governance of religion in urban contexts, and providing lines for future research, Governing Religious Diversity in Cities will be of great interest to scholars in the sociology of religion, religious studies and urban studies. The chapters were originally published as a special issue of Religion, State & Society.
While French laïcité is often considered something fixed, its daily deployment is rather messy. What might we learn if we study the governance of religion from a dynamic bottom-up perspective? Using an ethnographic approach, this book examines everyday secularism in the making. How do city actors understand, frame and govern religious diversity? Which local factors play a role in those processes? In Urban Secularism: Negotiating Religious Diversity in Europe, Julia Martínez-Ariño brings the reader closer to the entrails of laïcité. She provides detailed accounts of the ways religious groups, city officials, municipal employees, secularist actors and other civil-society organisations negotiate concrete public expressions of religion. Drawing on rich empirical material, the book demonstrates that urban actors draw and (re-)produce dichotomies of inclusion and exclusion, and challenge static conceptions of laïcité and the nation. Illustrating how urban, national and international contexts interact with one another, the book provides researchers with a deeper understanding of the multilevel governance of religious diversity.
Governing Religious Diversity in Cities provides original insights into the governance of religious diversity in urban contexts from a variety of theoretical perspectives, and drawing on a wide range of empirical examples in Europe and Canada. Religious diversity is increasingly present and visible in cities across the world. Drawing on a wide selection of cases in Europe and Canada, this volume examines how this diversity is governed. While focusing on the urban dimension of governance, the chapters do not examine cities in isolation but take into account the interconnections between urban contexts and other scales, both within and beyond the borders of the nation-state. The contributors discuss a variety of empirical examples, ranging from the controversies around the celebration of the International Yoga Day in Vancouver, the mosque not built in Munich, and the governance of Islam in cities in France, Germany, Italy, Quebec and Spain. Adopting a critical perspective, they shed light on the factors shaping different governance patterns, and on their implications for various religious groups. Ultimately, this book shows that governing religious diversity is not a matter of black and white. Contributing to a growing field of academic research that focuses on the governance of religion in urban contexts, and providing lines for future research, Governing Religious Diversity in Cities will be of great interest to scholars in the sociology of religion, religious studies and urban studies. The chapters were originally published as a special issue of Religion, State & Society.
Although its beginnings can be traced back to the late 19th century, the interfaith movement has only recently begun to attract mainstream attention, with governments, religious leaders and grassroots activists around the world increasingly turning to interfaith dialogue and collective action to address the challenges posed and explore the opportunities presented by religious diversity in a globalising world. This volume explores the history and development of the interfaith movement by engaging with new theoretical perspectives and a diverse range of case studies from around the world. The first book to bring together experts in the fields of religion, politics and social movement theory to offer an in-depth social analysis of the interfaith movement, it not only sheds new light on the movement itself, but challenges the longstanding academic division of labour that confines ‘religious’ and ‘social’ movements to separate spheres of inquiry.
"Handbook of Religion and the Asian City highlights the creative and innovative role of urban aspirations in Asian world cities. It points out that urban politics and governance are often about religious boundaries and processions--in short, that public religion is politics. The essays show how projects of secularism come up against projects and ambitions of a religious nature, a particular form of contestation that takes the city as its public arena. Asian cities are sites of speculation, not only for those who invest in real estate but also for those who look for housing, for employment, and for salvation. In its potential and actual mobility, the sacred creates social space in which they all can meet. Handbook of Religion and the Asian City makes the comparative case that one cannot study the historical patterns of urbanization in Asia without paying attention to the role of religion in urban aspirations"--Provided by publisher.
Drawing on international and thematic case studies, The Critical Analysis of Religious Diversity asks its readers to pay attention to the assumptions and processes by which scholars, religious practitioners and states construct religious diversity. The study has three foci: theoretical and methodological issues; religious diversity in non-Western contexts; and religious diversity in social contexts. Together, these trans-contextual studies are utilised to develop a critical analysis exploring how agency, power and language construct understandings of religious diversity. As a result, the book argues that reflexive scholarship needs to consider that the dynamics of diversification and homogenisation are fundamental to understanding social and religious life, that religious diversity is a Western concept, and that definitions of ‘religious diversity’ are often entangled by and within dynamic empirical realities. Contributors are: Martin Baumann, Peter Beyer, Jørn Borup, Paul Bramadat, Marian Burchardt, Henrik Reintoft Christensen, Andrew Dawson, Mar Griera, Anna Halafoff, William Hoverd, Lene Kühle, Mar Marcos, Stefania Travagnin, and Andreas Tunger-Zanetti.
This book presents comparative analyses of different modes of the governance of religious diversity and state-religion connections and relations in twenty-three countries in five world regions: Western Europe, Southern and South-Eastern Europe, Central and Eastern Europe, the MENA region, and South and Southeast Asia. Debates and controversies around the governance of religious diversity have become important features of the social and political landscape in different regions and countries across the world. The historical influences and legacies, and the contemporary circumstances provoking these debates vary between contexts, and there have been a range of state and scholarly responses to how, and why, particular understandings and arrangements of state-religion relations should be preferred over others. The analyses of country cases and regions presented in this volume are based on extensive reviews of secondary literature, of legal and policy landscapes, and in some cases on interviews. This book will be a great resource for academics, researchers, and advanced students interested in in the sociology of religion, religious studies, politics and migration studies. The contributions in this volume arise out of the Horizon2020 funded GREASE project. It was originally published as a special issue of Religion, State and Society.
Policies dealing with religious diversity in liberal democratic states—as well as the established institutions that enforce those policies—are increasingly under pressure. Politics and political theory are caught in a trap between the fully secularized state and neo-corporate regimes of selective cooperation between states and organized religion. This volume proposes an original, comprehensive, and multidisciplinary approach to problems of governing religious diversity—combining moral and political philosophy, constitutional law, history, sociology, and religious anthropology. Drawing on such diverse scholarship, Secularism or Democracy? proposes an associational governance—a moderately libertarian, flexible variety of democratic institutional pluralism—as the plausible third way to overcome the inherent deficiencies of the predominant models.
Muslims, Hindus, Buddhists, and adherents of other non-Western religions have become a significant presence in the United States in recent years. Yet many Americans continue to regard the United States as a Christian society. How are we adapting to the new diversity? Are we willing to do the hard work required to achieve genuine religious pluralism? Award-winning author Robert Wuthnow tackles these and other difficult questions surrounding religious diversity. Wuthnow contends that responses to religious diversity are fundamentally deeper than polite discussions about civil liberties and tolerance would suggest. Rather, he writes, religious diversity strikes at the very core of our personal and national theologies. Only by understanding this important dimension of our culture will we be able to move toward a more reflective religious pluralism. -- From publisher's description.