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Darjeeling occupies a special place in the South Asian imaginary with its Himalayan vistas, lush tea gardens, and brisk mountain air. Thousands of tourists, domestic and international, annually flock to the hills to taste their world-renowned tea and soak up the colonial nostalgia. Darjeeling Reconsidered rethinks Darjeeling’s status in the postcolonial imagination. Mobilizing diverse disciplinary approaches from the social sciences and humanities, this definitive collection of essays sheds fresh light on the region’s past and offers critical insight into the issues facing its people today. While the historical analyses provide alternative readings of the systems of governance, labour, and migration that shaped Darjeeling, the ethnographic chapters present accounts of dynamics that define life in twenty-first century Darjeeling, including the Gorkhaland Movement, Fair Trade tea, indigenous and subnationalist struggle, gendered inequality, ecological transformation, and resource scarcity. The volume figures Darjeeling as a vital site for South Asian and postcolonial studies and calls for a timely reexamination of the legend and hard realities of this oft-romanticized region.
A comprehensive socio-political study of the Gorkha people and their demand for the separate state of Gorkhaland
Impacts and Insights of Gorkha Earthquake in Nepal offers a practical perspective on disaster risk management using lessons learned and considerations from the 2015 Gorkha earthquake in Nepal, which was the worst disaster to hit Nepal since the 1934 Nepal–Bihar earthquake. Using a holistic approach to examine seismicity, risk perception and intervention, the book serves as a detailed case study to improve disaster resilience globally, including social, technical, governmental and institutional risk perception, as well as scientific understanding of earthquake disasters. Covering the details of the Gorkha earthquake, including damage mapping and recovery tactics, the book offers valuable insights into ways forward for seismologists, earthquake researchers and engineers and policy-makers. - Includes the latest status of seismic risk, risk perception, to-date interventions and historical scenarios in Nepal - Examines details of Gorkha earthquake, including geo-seismicity, damage statistics, casualties, effect on cultural heritage, gender-risk mechanics, case studies of social institutions, urban-risk mechanics, rural-risk mechanics, resilience dimensions, social institutions in risk management, stories of resilience and failures and a critical review of efficacy of interventions in risk mitigation - Offers future insights and ways forward in terms of risk reduction studies, socio-cultural dimensions of risk management, scientific intervention and policy making, implementation of existing frameworks and endorsement of resilient practices for Nepal - Includes damage mapping in all affected areas
This book explores how religion manifests itself in television. It focuses on how religious traditions, practices, and discourses have been incorporated into non-religious television programmes and how they bring both the community and the media into the fold of religion. The volume traces the cultural and institutional history of television in the state of Sikkim, India, to investigate how it became part of the cultural life of the communities. The author analyses three televised shows that captured the community's imagination and became ceremonial and religious engagement. Through these case studies, he highlights how rituals and myths function in mass media, how traditional institutions and religious practices redefine themselves through their association with the visual mass medium, and how identities based on religion, cultural tradition, and politics are reinforced, transformed, and amplified through television. The book further analyses the engagement of televised religion with audiences, its reach, relevance, and contents and its relationship with urbanity, tradition, and identity. This volume will be of interest to students and researchers of media and communication studies, cultural studies, religious studies, sociology, cultural anthropology, and history.
Tibet, Nepal, Mongolia... This vast area has experienced significant changes following political and socio-cultural upheavals: the Chinese occupation of Tibet since the 1950s; the opening of Nepal to the world in 1951 and the influx of large numbers of Tibetan refugees into its territory; the end of the communist era and the transition to a market economy in Mongolia, and more generally the confrontation with modernity and globalisation. Revisiting Rituals in a Changing Tibetan World examines the changes rituals have undergone and offers the reader the result of recent research based on both fieldwork and textual studies by researchers who have worked in these countries. Contributors include Hildegard Diemberger, Fabienne Jagou, Thierry Dodin, Fernanda Pirie, Nicola Schneider, Mireille Helffer, Alexander von Rospatt, Marie-Dominique Even, Robert Barnett, Katia Buffetrille
This book revisits social theory with a view to highlighting certain essential features of ‘good’ social theory: its ability to raise certain questions, its explanatory power, its critical and reflexive interrogation of concepts, its search for objectivity, its concern to make sense of empirical data and its aim of projecting some degree of generality and abstraction. With particular attention to issues of nationalism, democracy, civil society, state, feminism, neoliberalism, minority rights, environment and North-East Indian society, it considers whether new and more relevant theoretical questions need to be asked. It will therefore appeal to scholars of social theory and political sociology with interests in new approaches to social theory and the development of local or ‘indigenous’ social thought.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. What happens after colonial industries have run their course—after the factory closes and the fields go fallow? Set in the cinchona plantations of India’s Darjeeling Hills, Quinine’s Remains chronicles the history and aftermaths of quinine. Harvested from cinchona bark, quinine was malaria’s only remedy until the twentieth-century advent of synthetic drugs, and it was vital to the British Empire. Today, the cinchona plantations—and the roughly fifty thousand people who call them home—remain. Their futures, however, are unclear. The Indian government has threatened to privatize or shut down this seemingly obsolete and crumbling industry, but the plantation community, led by strident trade unions, has successfully resisted. Overgrown cinchona fields and shuttered quinine factories may appear the stuff of postcolonial and postindustrial ruination, but quinine’s remains are not dead. Rather, they have become the site of urgent efforts to redefine land and life for the twenty-first century. Quinine's Remains offers a vivid historical and ethnographic portrait of what it means to forge life after empire.
In 1895 Mark Twain conducted a year-long around-the-world lecture tour that formed the basis for Following the Equator. A modern-day journalist recounts Twain's passage through India and offers his own intriguing observations of the same sites a century later.