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Stories describe racial tensions in the South and New York City, rural life, and the conflicts between man and nature, and good and evil
With characteristic originality and insight, Trudier Harris-Lopez offers a new and challenging approach to the work of African American writers in these twelve previously unpublished essays. Collectively, the essays show the vibrancy of African American literary creation across several decades of the twentieth century. But Harris-Lopez's readings of the various texts deliberately diverge from traditional ways of viewing traditional topics. South of Tradition focuses not only on well-known writers such as Zora Neale Hurston, Ralph Ellison, James Baldwin, and Richard Wright, but also on up-and-coming writers such as Randall Kenan and less-known writers such as Brent Wade and Henry Dumas. Harris-Lopez addresses themes of sexual and racial identity, reconceptualizations of and transcendence of Christianity, analyses of African American folk and cultural traditions, and issues of racial justice. Many of her subjects argue that geography shapes identity, whether that geography is the European territory many blacks escaped to from the oppressive South, or the South itself, where generations of African Americans have had to come to grips with their relationship to the land and its history. For Harris-Lopez, "south of tradition" refers both to geography and to readings of texts that are not in keeping with expected responses to the works. She explains her point of departure for the essays as "a slant, an angle, or a jolt below the line of what would be considered the norm for usual responses to African American literature." The scope of Harris-Lopez's work is tremendous. From her coverage of noncanonical writers to her analysis of humor in the best-selling The Color Purple, she provides essential material that should inform all future readings of African American literature.
There is no neighborhood in America as famous, infamous, and inspiring as Harlem. From its humble beginnings as a farming district and country retreat for the rich, Harlem grew to international prominence as the mecca of black art and culture, then fell from grace, despised as a crime-ridden slum and symbol of urban decay. But during all of these phases there was writing in Harlem—great writing that sprang from one of the richest and most unique communities in the world. From Harlem’s most revered icons (like Langston Hughes, Duke Ellington, Ann Petry, and Malcolm X) to voices of a new generation (including Willie Perdomo, Mase, Grace Edwards, and Piri Thomas), The Harlem Reader gathers a wealth of vital impressions, stories, and narratives and blends them with original accounts offered by living storytellers, famous and not so famous. Fresh and vivid, this volume perfectly captures the dramatic moments and personalities at the core of Harlem’s ever-evolving story.
American environmental literature has relied heavily on the perspectives of European Americans, often ignoring other groups. In Black on Earth, Kimberly Ruffin expands the reach of ecocriticism by analyzing the ecological experiences, conceptions, and desires seen in African American writing. Ruffin identifies a theory of "ecological burden and beauty" in which African American authors underscore the ecological burdens of living within human hierarchies in the social order just as they explore the ecological beauty of being a part of the natural order. Blacks were ecological agents before the emergence of American nature writing, argues Ruffin, and their perspectives are critical to understanding the full scope of ecological thought. Ruffin examines African American ecological insights from the antebellum era to the twenty-first century, considering WPA slave narratives, neo-slave poetry, novels, essays, and documentary films, by such artists as Octavia Butler, Alice Walker, Henry Dumas, Percival Everett, Spike Lee, and Jayne Cortez. Identifying themes of work, slavery, religion, mythology, music, and citizenship, Black on Earth highlights the ways in which African American writers are visionary ecological artists.
Black Music, Black Poetry offers readers a fuller appreciation of the diversity of approaches to reading black American poetry. It does so by linking a diverse body of poetry to musical genres that range from the spirituals to contemporary jazz. The poetry of familiar figures such as Paul Laurence Dunbar and Langston Hughes and less well-known poets like Harryette Mullen or the lyricist to Pharaoh Sanders, Amos Leon Thomas, is scrutinized in relation to a musical tradition contemporaneous with the lifetime of each poet. Black music is considered the strongest representation of black American communal consciousness; and black poetry, by drawing upon such a musical legacy, lays claim to a powerful and enduring black aesthetic. The contributors to this volume take on issues of black cultural authenticity, of musical imitation, and of poetic performance as displayed in the work of Paul Laurence Dunbar, Langston Hughes, Sterling Brown, Amiri Baraka, Michael Harper, Nathaniel Mackey, Jayne Cortez, Harryette Mullen, and Amos Leon Thomas. Taken together, these essays offer a rich examination of the breath of black poetry and the ties it has to the rhythms and forms of black music and the influence of black music on black poetic practice.
Toni Morrison scholars as well as those interested in the creative process will be excited about a new feature that appears in this second edition of this book: a sampling of Toni Morrison's creative process. In Part Two of this critical work, the author spotlights some of the autobiographical kernels that appear in each of Morrison's novels. Part One offers a comprehensive study of Morrison's novels, demonstrating that each one is a thematic and structural offshoot of the preceding one, evidencing a pattern of growth in Morrison's consciousness of the exploitation and oppression of all people of African descent and of her commitment to struggle for a solution. The Bluest Eye investigates the effects of racism on African female children. Sula explores avenues of self-fulfillment, but in the process ignores the collective that nurtures her. Song of Solomon reveals Morrison's increased awareness of the impact of historical and current events on the nation-class oppression of African people. Tar Baby offers evidence of Morrison's awareness that capitalism is the primary enemy of African people. Beloved proposes the only viable solution if African people are to be truly liberated: coll
African futurism, gothic romance, ghost story, parable, psychological thriller, inner-space fiction—Dumas’s stories form a vivid, expansive portrait of Black life in America. Henry Dumas’s fabulist fiction is a masterful synthesis of myth and religion, culture and nature, mask and identity, the present and the ancestral. From the Deep South to the simmering streets of Harlem, his characters embark on real, magical, and mythic quests. Humming with life, Dumas’s stories create a collage of mid-twentieth-century Black experiences, interweaving religious metaphor, African cosmologies, diasporic folklore, and America’s history of slavery and systemic racism.
With photographer Deborah Luster, poet C.D. Wright documents the most significant places and authors in Arkansas's literary history. Replete with photographs, biographies, excerpts form novels and stories, poetry collections, and memoirs. -- University of Arkansas Press.
Focusing on orally transmitted cultural forms in the Caribbean, this book reaffirms the importance of myth and symbol in folk consciousness as a mode of imaginative conceptualization. Paul A. Griffith cross-references Kamau Brathwaite and Derek Walcott s postcolonial debates with issues at seminal sites where Caribbean imaginary insurgencies took root. This book demonstrates the ways residually oral forms distilled history, society, and culture to cleverly resist aggressions authored through colonialist presumptions. In an analysis of the archetypal patterns in the oral tradition - both literary and nonliterary, this impressive book gives insight into the way in which people think about the world and represent themselves in it.