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This “anthropological history” tells the story of homesteading and community organization in the Canadian-American West through personal reminiscences and locally written histories. John W. Bennett and Seena B. Kohl interpret those stories through the lenses of history and social science, and they present a view of settlement experience as one phase of the evolving postfrontier society and culture of western North America. Settling the Canadian-American West, 1890–1915 contains a synthesis of Canadian and U.S. settlement experiences giving, to the extent possible, equal space to both sides of the international boundary. The experiences of people in these adjacent territories were virtually identical, with emigrant populations from the same countries and socioeconomic strata. Among other aspects of the homesteading experience, the authors explore the “interactive adaptation” that developed in the West. Networks of mutual aid, reverently remembered by the voices found in these pages, eased the inevitable hardships.
Based On Solid Research, This Book Is The First Of Its Kind On Rayalaseema, A Drought-Prose Region In Andhra Pradesh. Pointing Out The Topographical Limitations, It Gives Reasons For The Region`S Economic Backwardness.
This book is unique. There is no other tribute like it. The church is the people. The people who are true Christians are listed in Gods Book in heaven. This church has survived for 100 years because of small groups of people. There is no church history book that lists over 100 pages of testimonies from people about how their church has blessed them. Their testimonials are a book in itself. One cannot read the testimonial section and not be blessed. True Christians, for the first time, have been given the opportunity to speak for God as a testimony to the world about one of His universal churches. This book lists some of the great sermons of the ministry leaders of the church. The many problems that Gods people and the church must face the next hundred years are listed. The churches in America are in a spiritual declined in influence and numbers. The people must act! Probably the only known course for this to happen is in the summary of this book. There is only One Church that will be exalted and glorified during the End Times. Gods church, founded by Jesus Apostles 2000 years ago, is based on the teachings of Christ Jesus. The First Baptist Church of Brandon was brought into existence by men of God based on New Testament teachings. 700 years before Jesus was born there were fifty prophecies about Jesus in Isaiah alone. Some scholars call Isaiah The Fifth Gospel after Matthew Mark, Luke, and John. (46, p. 187) Love your neighbor as yourself. (Lev. 19:18) was written 1400 years before Christ. John describes Jesus at the Creation. In the beginning was the Word ,and the Word was with God, and the Word was God. (John 1:1) This tribute is a model for any church.
Drawing on a wealth of primary and secondary sources, this book explores how far imperial culture penetrated antipodean city institutions. It argues that far from imperial saturation, the city 'Down Under' was remarkably untouched by the Empire.
This compilation of 97 biographical essays celebrates public and school library service to children and young adults through the professional lives and contributions of its pioneers and leaders. Devoted entirely to the field of youth library services, the essays represent both outstanding librarians in the field, as well as those whose work has made significant contributions supporting the work of professional youth librarians. Sketches include modern-day workers, spanning the late 19th century until 1999. Will inspire young people as it underscores the continuing importance of youth library services.
This Book Gives A Detailed Account Of The Growth Of Higher Education Of Women In The 19Th And 20Th Century In Western India.
The advent of colonialism and its associated developments has been characterized as one of the most defining moments in the history of South Asia. The arrival of Christian missionaries has not only been coeval to colonial rule, but also associated with development in the region. Their encounter, critique, endeavour and intervention have been very critical in shaping South Asian society and culture, even where they did not succeed in converting people. Yet, there is precious little space spared for studying the role and impact of missionary enterprises than the space allotted to colonialism. Isolated individual efforts have focused on Bengal, Madras, Punjab and much remains to be addressed in the context of the unique region of the North East India. In North East India, for example, by the time the British left, a majority of the tribals had abandoned their own faith and adopted Christianity. It was a socio-cultural revolution. Yet, this aspect has remained outside the scope of history books. Whatever reading material is available is pro-Christian, mainly because they are either sponsored by the church authorities or written by ecclesiastical scholars. Very little secular research was conducted for the hundred years of missionary endeavour in the region. The interpretations, which have emerged out of the little material available, are largely simplistic and devoid of nuances. This book is an effort to decenter such explanations by providing an informed historical and cultural appreciation of the role and contribution of missionary endeavors in British India.
The images in this impressive collection date back to 1860 and the beginnings of Maplewood. Enhanced by the informative text of local historians John Bausmith and Howard Wiseman, Maplewood provides a fascinating journey through the history of this New Jersey community. When the first train station was built in Maplewood in 1860, city dwellers began to leave New York for this picturesque, suburban town. The community offered great schools, great transportation, and beautiful surroundings. The area became home to Asher Brown Durand, the father of American landscape painting, and Seth Boyden, who was called "one of America's greatest inventors" by Thomas Edison. Theodore Roosevelt spent summers at his uncle's Maplewood estate and enjoyed the clear mountain air.
Now at least 250,000 strong, the Dutch in greater Chicago have lived for 150 years "below the radar screens" of historians and the general public. Here their story is told for the first time. In Dutch Chicago Robert Swierenga offers a colorful, comprehensive history of the Dutch Americans who have made their home in the Windy City since the mid-1800s. The original Chicago Dutch were a polyglot lot from all social strata, regions, and religions of the Netherlands. Three-quarters were Calvinists; the rest included Catholics, Lutherans, Unitarians, Socialists, Jews, and the nominally churched. Whereas these latter Dutch groups assimilated into the American culture around them, the Dutch Reformed settled into a few distinct enclaves -- the Old West Side, Englewood, and Roseland and South Holland -- where they stuck together, building an institutional infrastructure of churches, schools, societies, and shops that enabled them to live from cradle to grave within their own communities. Focusing largely but not exclusively on the Reformed group of Dutch folks in Chicago, Swierenga recounts how their strong entrepreneurial spirit and isolationist streak played out over time. Mostly of rural origins in the northern Netherlands, these Hollanders in Chicago liked to work with horses and go into business for themselves. Picking up ashes and garbage, jobs that Americans despised, spelled opportunity for the Dutch, and they came to monopolize the garbage industry. Their independence in business reflected the privacy they craved in their religious and educational life. Church services held in the Dutch language kept outsiders at bay, as did a comprehensive system of private elementary and secondary schools intended to inculcate youngsters with the Dutch Reformed theological and cultural heritage. Not until the world wars did the forces of Americanization finally break down the walls, and the Dutch passed into the mainstream. Only in their churches today, now entirely English speaking, does the Dutch cultural memory still linger. Dutch Chicago is the first serious work on its subject, and it promises to be the definitive history. Swierenga's lively narrative, replete with historical detail and anecdotes, is accompanied by more than 250 photographs and illustrations. Valuable appendixes list Dutch-owned garbage and cartage companies in greater Chicago since 1880 as well as Reformed churches and schools. This book will be enjoyed by readers with Dutch roots as well as by anyone interested in America's rich ethnic diversity.