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The Prairie Provinces cover Alberta, Saskatchewan and Manitoba.
On October 1, 2000, Pope John Paul II proclaimed Katharine Drexel (1858 1955) to be a saint of the Roman Catholic Church. Only the second American-born Catholic saint in history, Drexel founded the Sisters of the Blessed Sacrament in 1891 and established more than sixty Blessed Sacrament missions and schools. In this biography Cheryl Hughes chronicles the remarkable life of St. Katharine Drexel, exploring what drove her to turn away from her family s wealth and become a missionary nun who served some of the most underprivileged and marginalized people of her time. Through her inspiration and effort "Mother" Katharine improved the lives of untold numbers of Native Americans and African Americans, overcoming open hostility to her work from various quarters, including the Ku Klux Klan. Her saintly legacy lives on today.
Although Katharine Drexel has been the subject of several biographies, they have tended to treat her as a perfect human being whom the Church later transformed into a saint. Katherine and the Sisters Who Shared Her Vision moves beyond the story of the heiress’s individual life devoted to God and shines a light on the work she did, assisted by the Sisters of the Blessed Sacrament. Drexel could have lived comfortably, wealthy and privileged, as a Philadelphia philanthropist but chose to found a religious congregation of women dedicated to working within Black and Indigenous communities—without receiving the bulk of the money left by Drexel's father. The author’s careful examination of the work Drexel and her Sisters accomplished in Philadelphia and elsewhere shows impacts on the Church while also revealing racial issues at work in the story. This brings a critical perspective to Drexel's ministry to further our understanding of the Black Catholic community and renew our commitment to the difficult, ongoing conversation about race in America.
Swedish immigrate settlers in Williamson County met together in homes for worship services as early as 1884. In 1891 this congregation was organized in the home of Mr. and Mrs. Sven Peterson by 21 charter members, known as Brushy Evangelical Free Church. The congregation built a sanctuary in 1892 on land southeast of Georgetown donated by C. J. Gustafson. This Georgetown site was acquired in 1960, and a new sanctuary was dedicated in 1963. This church has been part of Williamson County history for nearly a century. (1988)
Portrays Navajo weaver and midwife Tall Woman, who held onto traditional Navajo ways, raised twelve children, and cared for the farm throughout her marriage to political leader and Blessingway singer Frank Mitchell.
South Dakotas north-central Ziebach County, established in 1911, is named for Frank M. Ziebach. The majority of the county lies within the boundaries of the Cheyenne River Sioux Reservation; small areas also lie within the Standing Rock Sioux Reservation. As the railroad penetrated the area, small towns sprang up. Dupree, the largest town in Ziebach County, was selected as the county seat. Founded in 1910, the town of Dupree celebrates its 100-year centennial with the publication of this history. The Ziebach County Historical Society is dedicated to preserving the history of the areas people, places, and events. A collection of nearly 200 photographs provides a glimpse into the past, along with modern development. Ziebach communities included Armstrong, Bridger, Chase, Cherry Creek, Dupree, Glad Valley, Iron Lightning, Redelm, Red Scaffold, Takini, and Thunder Butte.
Contrary to our perception of the centrality of the churches in English life in the nineteenth century, the disappointing results of the 1851 Religious Census led religious leaders to seek a variety of ways to increase religious allegiance as the century progressed. The apparent apathy and lack of interest in formal religion on the part of the working classes was particularly galling, and the various denominations tried hard to attract them through evangelical missions as well as social and charitable ventures which sometimes competed with religious concerns, to the latter’s detriment. This book traces the motivations, concerns and efforts of the churches, particularly in the period between 1870 and 1920, and the ambivalent responses of ordinary people. The Education Act of 1870 led to the churches losing their hold on the education of the young, a consequence foreseen by many church leaders, but unable to be prevented. By 1920 it was apparent that the churches’ optimism regarding an increased role with a war-weary population would not be fulfilled. The focus is on the city of Leeds, representative of the industrialised urban areas with burgeoning populations which proved to be such a challenge to the churches, at the same time stimulating them to ever-greater efforts.
From the Book's Foreword: Long-awaited, Mary C Gillett's final work The Army Medical Department, 1917-1941, complete her four-volume study covering the years from 1775 to 1941. Although the Medical Department had improved medical standards and practices because of the latest advances in scientific medicine and was making significant progress toward creating an organizational structure and a supply system able to handle the demands of a conflict of any size, its reserves of trained personnel and supplies were seriously inadequate when the nation entered world War I in the spring of 1917. The narrative first describes the struggle of an unprepared department to meet the myriad demands of a war unprecedented size and complexity, then follows postwar efforts to meet the needs of the peacetime army during nearly two decades of continental isolationism and budgetary neglect, and finally covers the brief period of growing awareness of America's involvement in another major conflict and the intensive preparation efforts that ensued.
The free-roaming Ute Indians were the first modern-day people to live in the White River valley. After mounting tensions erupted into violence and the Indian agency near present-day Meeker was attacked, the Ute were soon evicted from northwestern Colorado in 1881. By that time, adventurous people were pressing in at all sides to settle the area. Settlers drawn by land speculation and ranching populated this rural area. Ranching, hunting, guiding, and coal, oil shale, oil, and gas extraction were the ways people made their livings, or hoped to, in this region. Meeker had it all with a touch of Wild West and a promise of the American dreamand all in a setting that would lure Teddy Roosevelt himself. Inside this book are glimpses of the people, traditions, celebrations, and ways of life of those who lived here before us.