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If it is true that God is a male, then His Divinity or Deity is expressed in His masculinity. Yet I am a woman, and there are parts of my body; such as my breasts, my vagina, and my womb that are telling a story about God that I have never learned or understood. This is an exploration of the significance of a womb that must shed and bleed before it can create. How will we engage our body which cyclically bleeds most of our life and can build and birth a human soul? How will we honor the living womb, that lives and sometimes dies within us? This is a book about the theology found in the cycle of the womb, which births both life and death. Every day each one of us is invited to create, and every day we make a decision knowing that from our creation can come death or life. Women's voices have been silenced for a long time as society and the church has quieted their bodies. Will we courageously choose to listen to the sound of your voice, the song of your womb, and speak for the world to hear?
What led Edwina Gateley to serve the poor in Africa, inspire lay people to become missioners on four continents, befriend and minister to women in prostitution in Chicago, go to a hermitage in the Sahara Desert and to a trailer in Illinois to pray, adopt an African-American baby, and without seeking it, become one of todays most popular contemporary speakers and retreat leaders in North America, Ireland and the United Kingdom?
This amazing memoir begins with a childhood mystical experience and continues with the authors responses to the Christ she began to recognize in her brothers and sisters everywhere.
In this dynamic collection of poems, Drew Jackson explores the first eight chapters of Luke's Gospel. These are declarative poems, faithfully proclaiming the gospel story in all its liberative power. Here the gospel is the "fresh words / that speak of / things impossible." This powerful poetry helps us hear the hum of deliverance—against all hope—that's been in the gospel all along.
The Garden of Eden, Innocence and Beyond.
"If your soul is dry and your prayers are dead, here is living water to revive and refresh you." — David Murray Jesus's ministry on earth as a human was marked by a devotion to prayer. Through his prayer life, we see what it means to truly depend on God. Examining all of Jesus's prayers recorded in the New Testament, this book reflects on the content and structure of the Son of God's words to his Father— helping us imitate his example as we commune with our heavenly Father as adopted sons and daughters in Christ.
In Jesus in Our Wombs, Rebecca J. Lester takes us behind the walls of a Roman Catholic convent in central Mexico to explore the lives, training, and experiences of a group of postulants--young women in the first stage of religious training as nuns. Lester, who conducted eighteen months of fieldwork in the convent, provides a rich ethnography of these young women's journeys as they wrestle with doubts, fears, ambitions, and setbacks in their struggle to follow what they believe to be the will of God. Gracefully written, finely textured, and theoretically rigorous, this book considers how these aspiring nuns learn to experience God by cultivating an altered experience of their own female bodies, a transformation they view as a political stance against modernity. Lester explains that the Postulants work toward what they see as an "authentic" femininity--one that has been eclipsed by the values of modern society. The outcome of this process has political as well as personal consequences. The Sisters learn to understand their very intimate experiences of "the Call"--and their choices in answering it--as politically relevant declarations of self. Readers become intimately acquainted with the personalities, family backgrounds, friendships, and aspirations of the Postulants as Lester relates the practices and experiences of their daily lives. Combining compassionate, engaged ethnography with an incisive and provocative theoretical analysis of embodied selves, Jesus in Our Wombs delivers a profound analysis of what Lester calls the convent's "technology of embodiment" on multiple levels--from the phenomenological to the political.
God placed many parallels to the spiritual realm in the physical universe so the human brain could get some idea of the world that exists beyond the capacity of the human brain. One such parallel is the development of a baby in a mothers womb. Just as God took particles of the earth and made a body for the spirit he created, a woman takes the particles of her body and makes a body for a spirit that will live in that body. That body is developed inher womb and, at birth, that body becomes a womb for a human spirit. The author calls this newborn body The Womb of Time because it is the place where a human spirit is developed in time in preparation for an existence in a new world called Eternity. An embryo in a mothers womb is surrounded by chemicals that can prevent it from developing to a point capable of living in the world outside its womb. In the same way, a human spirit, in the womb of its body, is surrounded by knowledge, the curse from Eden that can prevent it from developing to a point capable of being a spirit with lifewhen it enters eternity. If a physical body is stillborn, no matter how much it is loved it cannot exist with people who are alive. A human spirit that is not alive when its body dies cannot exist with the living who reside in Heaven. God is constantly trying to nourish people in their Womb of Time with the same Word of Life he used to create all things. The human brain, limited to the knowledge it contains, often substitutes confidence for faith and religion for God causing many human spirits to be stillborn when they leave their body. Man's battle is between knowledge and faith.A quick look at the world will reveal the incompetence of knowledge.
The author describes her experiences working as a Catholic laywoman in the Church.