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A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.
How can I know God if he is incomprehensible? Is it possible to know God in a way that takes seriously the fact that he is beyond knowledge? Steven Boyer and Christopher Hall argue that the "mystery of God" has a rightful place in theological discourse. They contend that considering divine incomprehensibility invites reverence and humility in our thinking and living as Christians and clarifies a variety of theological topics. The authors begin by investigating the biblical, historical, and practical foundations for understanding the mystery of God. They then spell out its implications for theological issues and practices such as the incarnation, salvation, and prayer, rooting knowledge of God in a concrete life of faith. Evangelical yet ecumenical, this book will appeal to theology students, pastors, church leaders, and all who want intellectual and practical guidance for knowing the unknowable God.
A thoroughgoing examination of Maximus Confessor’s singular theological vision through the prism of Christ’s cosmic and historical Incarnation. Jordan Daniel Wood changes the trajectory of patristic scholarship with this comprehensive historical and systematic study of one of the most creative and profound thinkers of the patristic era: Maximus Confessor (560–662 CE). Wood's panoramic vantage on Maximus’s thought emulates the theological depth of Hans Urs von Balthasar’s Cosmic Liturgy while also serving as a corrective to that classic text. Maximus's theological vision may be summed up in his enigmatic assertion that “the Word of God, very God, wills always and in all things to actualize the mystery of his Incarnation.” The Whole Mystery of Christ sets out to explicate this claim. Attentive to the various contexts in which Maximus thought and wrote—including the wisdom of earlier church fathers, conciliar developments in Christological and Trinitarian doctrine, monastic and ascetic ways of life, and prominent contemporary philosophical traditions—the book explores the relations between God’s act of creation and the Word’s historical Incarnation, between the analogy of being and Christology, and between history and the Fall, in addition to treating such topics as grace, deification, theological predication, and the ontology of nature versus personhood. Perhaps uniquely among Christian thinkers, Wood argues, Maximus envisions creatio ex nihilo as creatio ex Deo in the event of the Word’s kenosis: the mystery of Christ is the revealed identity of the Word’s historical and cosmic Incarnation. This book will be of interest to scholars and students of patristics, historical theology, systematic theology, and Byzantine studies.
How did the apostle John know that, two thousand years after he lived, your life would need a fresh touch from God? How did John know that, at the beginning of a new millennium, our lives would be so busy, our focus so divided, our bodies so tired, our minds so bombarded, our families so attacked, our relationships so strained, our churches so programmed . . . that we would be desperate for the simplicity and the purity, the freedom and the fulfillment of a life lived in Jesus’ name? John probably didn’t know. But God did. That’s why He gives us Jesus! And that’s why, as Anne Graham Lotz reveals, John’s eyewitness account of Jesus’ life is unmistakably relevant to your life today. The same Jesus who turned water into wine is the One who provides for your needs at this very moment. Enter into His life and find your soul refreshed with Living Water. This new edition of Just Give Me Jesus contains an in-depth devotional guide to help you explore the words of John in a personal and practical way, either on your own or in a group. You’ll find inspiration and revelation as you study the Scripture more closely and record your reflections in space provided at the back of the book.
Drawing on the cutting edge of modern scholarship, this astonishing book completely undermines the traditional history of Christianity that has been perpetuated for centuries by the Church and presents overwhelming evidence that the Jesus of the New Testament is a mythical figure. “Whether you conclude that this book is the most alarming heresy of the millennium or the mother of all revelations, The Jesus Mysteries deserves to be read.” —Fort Worth Star-Telegram Far from being eyewitness accounts, as is traditionally held, the Gospels are actually Jewish adaptations of ancient Pagan myths of the dying and resurrecting godman Osiris-Dionysus. The supernatural story of Jesus is not the history of a miraculous Messiah but a carefully crafted spiritual allegory designed to guide initiates on a journey of mystical discovery. A little more than a century ago, most people believed that the strange story of Adam and Eve was history; today it is understood to be a myth. Within a few decades, authors Timothy Freke and Peter Gandy argue, we will likewise be amazed that the fabulous story of God incarnate—who was born of a virgin, who turned water into wine, and who rose from the dead—could have been interpreted as anything but a profound parable.
Against a background of the strife-torn land of Judea two thousand years ago, Mika Waltari has written what is certainly his most important novel. Seeking the meaning to his life in the study of philosophy, the young Roman. Marcus Manilianus, discovers in an Alexandrian library a vast number of predictions, all tending to confirm his own feeling that the world is about to enter upon a new era. Two chance encounters with Jews who proclaim the coming of a world leader whom they call the Messiah or King, cause Marcus to resolve to make a visit to the Holy City of the Jews. He arrives outside Jerusalem in time to see crowds—some curious, some shocked—staring up at three crosses on a nearby mound. Above the center cross, an inscription had been fixed: JESUS OF NAZARETH, KING OF THE JEWS. The quest that ensues leads Marcus through all parts of Jerusalem and into contact with men and women of all stations of life who had known this remarkable man. And by degrees, wonderful if strange things are revealed to him of Jesus’ teaching, and he experiences the odd sensation of almost believing in the destiny of this crucified Roman among the alien Jews, Stands alone on the borderline of two worlds, feelings he belongs to neither, and it becomes vital to him to find “the way, “the Kingdom,” to again knowledge and certainty, not merely belief. What follows, as Marcus pursues his search for the promised secret of the Kingdom, bring to a climax as exciting and deeply moving a novel as Mika Waltari, certainly one of the world’s outstanding historical novelists, has ever written. It is a story of a time long past, yet it deals with a theme as modern as today: the dilemma of modern man and his culture in gaining and retaining a faith. And always present throughout the novel is the splendor, the irony and humor which have so delighted millions of readers of other Waltari novels from The Egyptian to The Etruscan.
At some point during our religious maturation, we have to ask ourselves how much do we really know God? What phase is our faith in? And are we spiritually dead or alive? This book was written for those on a quest to make a connection with God. The purpose of this book is to support the readers' relationship with Christ. It is meant to be read along with The Holy Bible and not in place. The objective is to stir our preconceptions about biblical truths so that we may be able to discern God's intent with the Spirit of Truth. When people ready the Bible receptively they will find that it gives a feeling of transcendence. "This book is a great guide for the spiritually thirty. It is a must read for all those seeking the Truth. The deep intentions, within God's Word, are revealed to those who eagerly search for it." - Rev. B. So Jin Church of True Life
The author of Desiring God reveals the biblical evidence to help us see and savor what the pleasures of God show us about Him. Includes a study guide for individual and small-group use. Isn’t it true—we really don’t know someone until we understand what makes that person happy? And so it is with God! What does bring delight to the happiest Being in the universe? John Piper writes, that it’s only when we know what makes God glad that we’ll know the greatness of His glory. Therefore, we must comprehend “the pleasures of God.” Unlike so much of what is written today, this is not a book about us. It is about the One we were made for—God Himself. In this theological masterpiece—chosen by World Magazine as one of the 20th Century’s top 100 books, John Piper reveals the biblical evidence to help us see and savor what the pleasures of God show us about Him. Then we will be able to drink deeply—and satisfyingly—from the only well that offers living water. What followers of Jesus need now, more than anything else, is to know and love—behold and embrace—the great, glorious, sovereign, happy God of the Bible. “This is a unique and precious book that everybody should read more than once.” —J.I. PACKER, Regent College, Vancouver, British Columbia